bIbI hrismrq kOr KLflsf
slok kbIr ] (1105)
Shalok,
Kabir:
Bibi Harsimrat Kaur Khalsa
Guru Granth Parchar Mission of USA, Inc.
PO Box 65
Hayward, California 94543
(510) 432-5827
ggn dmfmf bfijE pirE nIsfnY GfE ]
"The battle-drum beats in the sky
of the mind; aim is taken, and the wound is inflicted."
What is the purpose of beating drums in
warfare? Each army uses rhythm and visible symbols for various reasons. As
long as the regular beat is sounding the army is building up its spirit and
courage to fight the fight of victory. Why do people wage war? There are
several reasons for this. One reason is for self preservation of life or
identity. The other reason is for revenge. Another reason is for greed.
Sometimes there is a fine line which determines when war must be declared.
Kabir Ji is not simply just talking about nations fighting and drums
rolling. The drums represent the signal for action. The first word in this
shabad is ggn
sky. The sky represents the mind
full of gian. Until the drums start rolling, the army will not approach to
start to fight. Once they hear the drums, then the information is triggered
in the mind. The mind processes this information; then feeds it to the rest
of the body with detailed instructions. All of existence is the process of
infinite rhythm waves. The mind is the supreme commander of the forces which
requires proper balance of rhythm to function. If this commander has no
stable, constructive information to give, then the whole army will lose.
There will be no strategy, no authority, and no willpower. The army will
flee with all the soldiers scattered. But when there is a logical reason to
fight, warfare should be the last resort; and not the first. Both sides must
realize that the only way to avoid killing thousands of people is by trying
to comprise a way that both sides will benefit equally. Sometimes the need
of a neutral mediator is used to encourage both sides to learn to trust one
another. In a situation where promises are severely broken, and the welfare
of the people is at stake, then there is no other option. Guru Gobind Singh
taught us that the sword is only to be used as a last resort. The bow and
arrow and the sword were some of the most popular weapons of warfare used
hundreds of years ago. Every strike requires learned and practiced skill
with agile aim applying the proper pressure, so that the target is struck in
the most effective way. The better the strike: the more severe the wound.
The whole purpose of inflicting wounds is to weaken or destroy the enemy.
The weakest army will always lose, but no matter how many men are in the
army, no matter how much physical skill and weapons they have, intelligence,
wisdom is the main factor for winning. Sometimes it is not wise to react to
a small violent action, because it may be done to booby-trap you into an
ambush. Sometimes you need to react to small episodes, too. The purpose for
espionage is to inform the army of the enemy’s future strategies. Watchmen
are constantly placed in inconspicuous places in case of surprise attacks.
Kabir Ji is presenting in this shabad his documentary of a typical war
scenario from the beginning of the battle to the end. Is there really an end
to a severe war? There is always room for revenge and retaliation. Once the
losers are given enough time and opportunity to recuperate and find many
allies, the war will continue sometimes until total destruction. So when
someone is attacking you, then that is the main time to plan a war. Once the
plan is ready and the army prepared, then the war will begin. Careful
planning can only be done by wise people that use their warfare experiences.
They know the patterns of the enemy; they know the weaknesses and strengths
of their army as well as of their enemy. The must also know the battlefield
well. They examine all territory structures and physical features, such as
forests, caves, hills, cliffs, high grass, and sources of water. They must
know the psychology of the enemy well in order to entice them into a trap.
They must also know when it is a good time of the year to fight. If a field
battle is during a drought, the army will die of thirst. If a long war bout
is during the heavy rainy season, the soldiers will be stuck the mud and
catch the flu or pneumonia.
Kyqu ju mFizE sUrmf ab jUJn ko dfAu ]1]
"The spiritual warriors enter the
field of battle; now is the time to fight! ||1||"
It is very important for an army to have
commanders that are expertise and trustworthy. The commander must also be
able to trust in the abilities and faithfulness of his entire army. Warfare
is strictly a team operation of total cooperation. The failure of one
soldier, regardless of rank can jeopardize the entire army and nation. It
takes only one act of deception to weaken the entire chain of cooperation
and success. What is the battlefield in this shabad? It is the battlefield
of life where one fights his five vices towards the victory of self control.
There is no particular battlefield in which all battles are done. Any area
can be a battlefield. Our minds go everywhere we go, walk, sleep, and sit.
The enemy can surprise attack at any time. We must be constantly on our
guard, continually being aware of our weaknesses and strengths. We must
always develop our physique with proper diet and exercise. We must
continually use our minds to learn about our surroundings by daily
contemplation of the teachings of Guru Granth Sahib. This kind of war is not
just about bloodshed. All wars are caused by what goes on in the mind. It’s
a long chain reaction of facts, lies, or exaggerations spread to hungry
listeners. Sometimes wealthy people cause wars to make money manufacturing
weapons and the newest billion dollar booming business – security guards
and computer war technology for ships, fighter jets, and submarines.
War should be understood as an actual,
intentional and widespread armed conflict between political
communities.
Just war theory can be meaningfully
divided into three parts, the first which concerns the justice of resorting
to war in the first place; 2) which concerns the justice of conduct within
war, after it has begun; and 3) which concerns the justice of peace
agreements and the termination phase of war. Just war theory insists all
six criteria must each be fulfilled for a particular declaration of war
to be justified: it's all or no justification, so to speak.
1. Just cause for starting war. This
is clearly the most important rule; only for the right reason.: self-defense
or the defense for others from those in violation of someone else's basic
rights; the protection of innocents from brutal, aggressive regimes; and
punishment for a grievous wrongdoing which remains uncorrected. Should one
must wait for the aggression actually to happen, or is it permissible
to attack against anticipated aggression; or one must wait, since it
would be bad to "punish someone for an offense they have yet to
commit." But it is the seriousness of the anticipated aggression;
evidence required; the speed with which one must decide; and the issue of
fairness and the duty to protect one's people. If one knows a terrible
attack is coming soon, one owes it to one's people to shift from defense to
offense. The best defense, as they say, is a good offense. Why let the
aggressor have the upper hand of the first strike? But that's the very
issue: can you attack so that you do not become the aggressor? Can striking
first still be considered an act of defense from aggression?
International law, for its part, sweepingly forbids pre-emptive strikes
unless they are clearly authorized in advance by the UN Security Council.
2. Right intention.
A state must intend to fight the war only for the sake of its just cause.
Having the right reason for launching a war is not enough: the actual
motivation behind the resort to war must also be morally appropriate.
Ulterior motives, such as a power or land grab, or irrational motives, such
as revenge or ethnic hatred, are ruled out.
3. Proper authority and public
declaration. A state may go
to war only if the decision has been made by the appropriate authorities,
according to the proper process, and made public, notably to its own
citizens and to the enemy state(s). The "appropriate authority" is
usually specified in that country's constitution.
4. Last Resort.
A state may resort to war only if it has exhausted all peaceful alternatives
to resolving the conflict in question, in particular diplomatic negotiation.
One wants to make sure something as momentous and serious as war is declared
only when it seems the last practical and reasonable shot at effectively
resisting aggression.
5. Probability of Success.
A state may not resort to war if it can foresee that doing so will have no
measurable impact on the situation. The aim here is to block mass violence
which is going to be futile.
6. Proportionality.
A state must, prior to initiating a war, weigh the universal goods
expected to result from it, such as securing the just cause, against the universal
evils expected to result, notably casualties. Only if the benefits are
proportional to, or "worth", the costs may the war action proceed.
We must also consider the expected
consequences of launching a just war, the right conduct in the midst of
battle, which is the responsibility or the military commanders, officers and
soldiers who formulate and execute the war policy. We need to be concerned
with the rules that a state should observe regarding the enemy and its armed
forces and also be concerned with the rules a state must follow in
connection with its own people as it fights war against an external enemy.
There are several rules of a state regarding the enemy and its armed forces
in relation to the states own people and army
1. Obey all international laws on
weapons prohibition. Chemical
and biological weapons, in particular, are forbidden by many treaties.
Nuclear weapons aren't so clearly prohibited but it seems fair to say a huge
taboo attaches to such weapons and any use of them would be greeted with
incredible hostility by the international community.
2. Discrimination and Non-Combatant
Immunity. Soldiers are only
entitled to use their (non-prohibited) weapons to target those who are,
"engaged in harm." Thus, when they take aim, soldiers must
discriminate between the civilian population and legitimate military,
political and industrial targets involved in rights-violating harm.
International law seeks to protect unarmed civilians as best it can.
3. Proportionality.
Soldiers may only use force proportional to the end they seek. They must
restrain their force to that amount appropriate to achieving their aim or
target; and not to use weapons of mass destruction.
4. Humane treatment of quarantined
prisoners of war (POWs).because
the enemy soldiers they stop being threats to basic rights. Thus it is wrong
to target them with death, starvation, rape, torture, medical
experimentation, and so on. They are to be provided, as The Geneva
Conventions spell out, with benevolent—not malevolent—quarantine away
from battle zones and until the war ends, when they should be exchanged for
one's own POWs. Do terrorists deserve such protection, too? Great
controversy surrounds the detainment and aggressive questioning of terrorist
suspects held by the U.S. at jails in Cuba, Iraq and Pakistan in the name of
the war on terror.
5. No Means.
Soldiers may not use weapons or methods which are "evil in
themselves." These include: mass rape campaigns; genocide or ethnic
cleansing; using poison or treachery (like disguising soldiers to look like
the Red Cross); forcing captured soldiers to fight against their own side;
and using weapons whose effects cannot be controlled, like biological
agents.
6. No reprisals.
A reprisal is when a country violates in war with the enemy country. then
that country takes revenge to commit the same violation, to punish the other
country into obeying the rules. There are strong moral and evidentiary
reasons to believe that vengeance does not work, and they instead serve to
escalate death and make the destruction of war increasingly indiscriminate.
Winning well is the best revenge.
How do you conduct the third and final
stage of war: that of war termination? It involves regulating the ending of
wars, to ease the transition from war back to peace.
1. Proportionality and Publicity.
The peace settlement should be measured and reasonable, as well as publicly
proclaimed.
.
2. Rights Vindication.
The settlement should secure those basic rights whose violation triggered
the justified war, such as life and freedom and community entitlements to
territory and sovereignty.
3. Discrimination.
Distinction needs to be made between the leaders, the soldiers, and the
civilians in the defeated country one is negotiating with. Civilians are
entitled to reasonable immunity from punitive post-war measures.
4. Punishment #1.
When the defeated country has been a blatant, rights-violating aggressor,
proportionate punishment must be meted out. The leaders of the regime, in
particular, should face fair and public international trials for war crimes.
5. Punishment #2.
Soldiers also commit war crimes. Justice after war requires that such
soldiers, from all sides to the conflict, likewise be held
accountable to investigation and possible trial.
6. Compensation.
Financial restoration helps the defeated country to begin its own
reconstruction.
7. Rehabilitation.
The post-war environment provides a promising opportunity to reform week
institutions in an aggressor regime, such as: demilitarization and
disarmament; police and judicial re-training; human rights education; and
even deep structural transformation towards a minimally just society
governed by a legitimate regime.
Just as the science of war ethics is
vast, so is the actual method of fighting. Bhagat Kabir Ji teaches us in
this shabad what war we must be ready to fight, and what to expect in the
process. Guru Granth Sahib teaches us what we are to battle every day, and
that is our five vices. If we surrender to our vices, then we weaken
ourselves and deprive ourselves the very right to believe in truthfulness.
The religion of Kabir Ji is the same teachings as the philosophy of all of
the Guru Granth Sahib. We fight to defend our faith which keeps us going.
sUrf so pihcfnIaY ju lrY dIn ky hyq ]
"He alone is known as a spiritual
hero, who fights in defense of religion."
This is typical of Sikh history,
fighting for freedom of religion. For a very long time, India has been under
the control of Brahmans. The new threat to India has been the Mogul Moslems
terrorizing in the name of Islam, when they were not religious themselves.
They were only outwardly showing their religiosity. These Moguls were only
interested in land and money. They know that very few would convert, and if
they would, they would be considered fools. Guru Tegh Behadar risked his
life for the sake of rescuing and entire Hindu village in Dehli from Moslem
forced conversion. He made a deal with Mogul leader Aurangzeb that if they
could successfully force him to convert, then his Sikhs would allow them to
convert the entire village. So what was Guru Ji’s plan? He tricked the
Mogul ruler by convincing him that if the executioner would try to cut off
his head, God would not allow the knife to cut him. After the attempt, the
Mogul ruler would read a note that is in Guru Ji’s hand. So, the Mogul was
order to cut his head off: and he did. When the ruler read the note that was
in Guru Ji’s hand, he became furious. The not read. "Head off, but
turban still on." Thus the entire village was saved. Guru Gobind Singh
Ji’s three sons preferred a slow death rather than convert to Islam. and
Guru Arjan Dev Ji suffered his torturous death from Moguls
purjf purjf kit mrY kbhU n CfzY Kyqu ]2]2]
He may be cut apart, piece by piece, but
he never leaves the field of battle. ||2||2||
When is a soldier ready for battle?
After he is trained and disciplined physically and psychologically, then he
becomes aware of the reality of the potential dangers. Any wrong move or bad
timing can be devastating. He should not hesitate in battle when he sees or
experiences physical blows. Once the fighting stops, there is no escape. He
must fight for his life as well as for his community. There is no room for
giving up, regardless of the cost. This type of soldier requires spiritual
maturity.
Guru Nanak Dev Ji gives another
historical example on terrors of the Moguls[
afsf mhlf 1 ] (360) Kurfsfn Ksmfnf kIaf, ihMdusqfnu zrfieaf ]Having attacked Khuraasaan,
Baabar terrified Hindustan. It was not enough for Baabar to slaughter
Khuraasan; he had to invade Hindustan as well with the same genocides and
tortures. afpY dosu n dyeI krqf, jmu kir muglu
cVfieaf ]The
Creator Himself does not take the blame, but has sent the Mugal as the
messenger of death." The opens the philosophical question, "Why
did God allow terrorists to murder the innocent?" eyqI
mfr peI krlfxy, qYN kI drdu n afieaf ]1]There was so much slaughter
that the people screamed. Didn't You feel compassion, Lord?" People
think that God does not exist because so many good people suffer in the
hands of the wicked. The existence of God should not be the question here.
One must ask how God allowed it to happen. The natural laws of the universe
operate equally for all people, regardless of age, color, race, or beliefs.
We are all created with the free ability of movements, but it is the power
of nature that allows us to cause our brains to send commands to the rest of
our body parts to do something. This shabad says that God sent the Mogul as
the messenger of death. How did God send this Mogul? The natural laws of
nature operated as they were created to. God did not have a desire to to
evil. All His doings are perfect and complete. God does not need to send
anything. A human sends things. This is a figure of speech that murder is
one of many causes of death that are results of nature. Sometimes we die of
disease, or ignorance by abusing our bodies with drugs and alcohol and
smoking. Sometimes we die of natural disasters, such as the tsunamis or
earthquakes. ||1|| krqf qUM sBnf kf soeI ]O Creator Lord, You are the
Master of all." jy skqf skqy kAu mfry, qf
min rosu n hoeI ]1] rhfAu ]If
some powerful man strikes out against another man, then no one feels any
grief in their mind. ||1||Pause||" skqf
sIhu mfry pY vgY, KsmY sf pursfeI ]But if a powerful tiger
attacks a flock of sheep and kills them, then its master must answer for
it." Murders happen every day, but if many people are murdered in the
same area like a flock of sheep, then people start to feel grief and fear,
especially the mayor of the town. But God is concerned with each individual
and each part of the universe He created. He makes sure that the cycles of
the universe keep rotating. rqn ivgfiV ivgoey
kuqIN,
muieaf sfr n kfeI ] "This
priceless country has been laid waste and defiled by dogs, and no one pays
any attention to the dead." Why are the dead ignored here? This is an
example of a society suckered into greed and insensitivity to the needy.
Greedy dogs have defiled a family, a town, or even a church, mosque, or
gurdwara while the innocent members only have a small voice crying for
justice. They are ignored by the greedy who exploit in the name of religion.
Instead of fighting for justice, they sit back and say they don’t want to
get involved in politics. If a committee is corrupt, God will punish them.
This is a cop out excuse. We are to fight to protect the family, city, and
gurdwara from corrupt Moguls dogs. don’t sit back and let the greedy
posing and religious leaders exploit Sangat gifts. afpy
joiV ivCoVy afpy, vyKu qyrI vizafeI ]2]"You Yourself unite, and You
Yourself separate; I gaze upon Your Glorious Greatness. ||2||" God
creates and maintains the stability of the natural laws of the universe. He
causes things to join and to separate. Everything He does is a reflection of
His glorious greatness. jy ko nfAu Drfey vzf,
sfd kry min Bfxy ]One
may give himself a great name, and revel in the pleasures of the mind,"
This is an example of the fool who thinks he does everything by himself,
without the hukam of God which he never believed existed. KsmY
ndrI kIVf afvY, jyqy cugY dfxy ]but in the Eyes of the Lord
and Master, he is just a worm, for all the corn that he eats." The
manmukh continually acts in foolishness and is compared to a worm that is
easiest prey to anything. It’s only defense is to dig into the dirt and
hide; but even the dirt will not protect it. mir
mir jIvY qf ikCu pfey, nfnk nfmu vKfxy ]3]5]39]Only one who dies to his
ego while yet alive, obtains the blessings, O Nanak, by chanting the Lord's
Name. ||3||5||39||" What does it mean to die to one’s ego? This verse
used die twice mir mir,
so what can we learn from this? When someone dies, he does not get back up
again, he stops breathing, moving, and thinking. When we learn to control
our ego, we must not simply weaken it, but totally destroy it. The only way
to defeat a terrorist army is to totally wipe is out, to kill them all. If
you leave any survivors, they will build up strength to attack again. One
cannot truly live a life of peace, happiness, and success if he ego is
strong. What are the blessings that he gets from defeating his ego? Easily
answered, it’s self control, poise, contentment, happiness, being able to
function fully, worry free, you learn better, to get along better with your
family, friends, and coworkers. You become more creative and relaxed. Your
learning and health improve. You make more logical decisions in life. You
also start to share how to be this successful with other. You begin to care
for others in a new way. How does chanting God’s name bring these
blessings? Chanting God’s name does not mean literally repeating a phrase
over and over again to get in to a hypnotic state. Chanting God’s name
means to take the teachings of Shri Guru Granth Sahib and understand them,
then let them saturate in your mind, keeping the awareness of this great
enlightenment in our minds at all times, sitting, standing, walking,
sleeping, and awake.
In conclusion. I have mentioned these
two shabads about warfare and bloodshed because of the importance of the
month dedicated to the Sahid for the sake of religious freedom. Since God
has dedicated His entire essence to sustain us and the entire universe, we
owe it to ourselves to protect the rights to teaching the meanings of Guru
Granth Sahib to all people. Our short 500 years history of bloodshed,
torture, and bravery have paid off to win humanity back to have the
opportunity to meet God. We have dealt with forces against our faith under
the disguise of Brahmanistic agents, fake Khalistani people, in which some
are even terrorists, pakandi baba ji saints, these examples of pakandi
fanatical groups that have been sponsored by Brahaministic leaders in India
to re-Hinduize the Sikhs. Some of our gurdwaras are run like greedy
businesses by greedy granthis and hypocritical ragies and some corrupt
committees. We as a sangat must not sit back and let God punish them. God’s
punishment is the natural course of things, where they will automatically
pay for their evil. We must still fight for the rights of the gurdwaras, the
town, and the home to be safe from these parayas, dogs. The dangers we face
with these are far more worse than what the Moguls have done. We survived
the dangers of the Moguls with our faith and understanding of Shri Guru
Granth Sahib. Today, we live in an age where we can’t even get knowledge
of Guru Ji, because we have no interest to learn, and the teachers available
are untrained. All they do is read paath and make the money. Most of them
can’t even explain the meanings, or don’t want to. If we lack Gur gian,
then how will we ever fight our gravest danger, loss of identity and loss of
Guru Ji teacher. We will then wander in ignorance, ruled by our tyrant five
vices. So, we need to fight, be strong. Prepare our wars with the know how,
develop our skills of righteousness, understanding, and courage. Let’s
gets this movement going to promote Sri Guru Granth Sahib’s teachings to
all people, not just Indians. This is our first hope, our only and our last
hope. Just as God has no enemies, so must we not have any enemies. An enemy
is one who is a threat to one’s life. God is not intimidated by inferior
beings as us. He has no rivals, no one can compete with Him. His hukam is
unbreakable. His hukam is truthfulness. When we meet God, then we also have
no enemies. The greatest threat to man is his own ego and ignorance. People
start to hate each other for greedy, selfish gain. Their blindness makes
them totally unaware or simply insensitive to the hurts of others. They will
find every clever deceiving trick and lie to dissuade to follow them. Many
disguise themselves as holy saints, when they are nothing but fools who have
lost the battle against their five vices and start manipulating others. When
this common behavior gets out of hand, then the entire group is labeled with
a bad reputation. Both the righteous and the wicked are identified together
as deceivers. The bad apples in the group spoil the reputation of the entire
group. Many Sikhs have immigrated to USA for a better life, but when some of
them become enslaved to the US dollar, they begin to be corrupt. We Sikhs
have a responsibility to learn Guru Granth Sahib’s wisdom and offer it to
all people. If we are engrossed in high profit at the cost of hurting
others, then we are misrepresenting the very scriptures that we bow down to.
The function of the gurdwara is to offer a haven of tranquility through the
education of the Shri Guru Granth Sahib Ji wisdom which follows with naam
simran. Naam simran literally means to contemplate of the hukam of God and
His glory. We remember the meanings in the Shabad and keep the power fuel of
it in our minds to keep us alert day by day of the schemes of our five
vices. This is very important to remember – that while we exist in the
hukam of God, we never leave the battlefield. The only way to go is to
victory fateh. If we listen to the plans of Almighty God’s hukam, if we
give Shri Guru Granth Sahib Ji the chance to prove his perfection, then we
will never lose the battle. You may be cut piece by piece with physical
losses, insults, poverty, victim of slander and lies, but you still must
fight. If you do not fight, then your loss increases. It does not stop with
injury. It does not stop with death. In every dimension of existence, we
need the enlightenment of God, His word and power absorbed in our body and
mind. God’s way in battle is the only way. We do not battle each other,
but battle ignorance, ego, pride, lust, and over attachment. We must chose
to be Shaitan or Gurmukh.
gurpRIq isMG smrf
To,
Director/Editor
Omni TV News, South Asian Edition
Subject : Your News Broadcast on December 13th,2006
regarding Sikh Heritage Temple in Brampton.
Dear Sir/Madam,
This letter intends to get some detailed information and
clarification from you about the mentioned news item in your bulletin around
8:15 to 8:20 pm.
I am writing you this letter at 8:40 pm, just 20 minutes
after the broadcast to let you know the seriousness of false propaganda and
irresponsible reporting.
In you news item Indira Naidoo harris talked about Prof.
Inder Singh Ghagga. She said that Inder Singh Ghagga has been banned from
speaking in any Gurdwara.
1)Who has banned him? Canadian Govt., Indian Govt. ? United
Nations War Tribunal? Or self styled religious zealots who are in a habit of
issuing Khomieni styled Fatwas?
Please share this information that who has banned him.
Note : For your kind information from where he has been
banned i.e. India, he is giving religious sermons in any Sikh religious place he
wants.
2)She further states that we tried to contact him.
Can the Omni TV give us the medium through which it tried to
contact him. Through Phone, email, or contacting anyone in Canada.
If you tried to contact him or any of his contacts in Canada,
please provide us the details.
3)The lady in concern further declares that He (Inder Singh
Ghagga) is controversial.
But She has not mentioned about the controversy, What the
controversy was about?
3.1) Did he say anything blasphemous?
3.2) Did he say anything that is wrong or false?
3.3) To sum it up please provide us with the information what
he said that was controversial.
4)You have shown a clip of Video of clash from youtube.com,
Even in that Inder Singh Ghagga was attacked by some people, But anyways
4.1)Have you seen the entire Video, to find out what was the
entire incident about?
4.2)Have you even tried to find out?
5)Then Indira Naidoo Harris shows brief interview with 2
people
One is the caretaker of Gurdwara, a literally illiterate
person who could not read or write English, But he was not biased, he said what
was true.
Second person was some Jagdish Garewal ,Editor of some
Punjabi paper who could hardly speak English and said what he wanted to.
But Did the above mentioned editor spoke of the
controversy???? NOOOO!!!!!!
So I am left in midst of nowhere to know what was the
controversy for which Inder Singh Ghagga was attacked!!!!!!!, that led to a
clash between some religious zealots and free thinking people.
It raises some serious question on your news broadcast, which
I have been listening since I came to Canada.
1)Are you broadcasting under pressure from zealots/fanatics
who claim to blow themselves up?
2)Or you have been specifically approached by the branch of
that religious seminary with fanatic views to broadcast it.
2.1)If this is the case then have you been offered money?
2.2)If not then why didn’t you care to find out the real
truth.
2.3)Why it has been broadcasted 3 months after the incident
happened.
I am deeply concerned as I was the person who didn’t belong
to any fanatic organization, I was present there and I have been shown in that
Video.
So for this insult, I want you to please respond it with
utmost urgency.
I would also like to have a copy of this news broadcast from
you.
Note : Full Video of that clash can be watched at the
following link, and try to get some neutral observers to find out the real
truth, It will also show the people who attacked started problem right from the
beginning.
http://www.singhsabhacanada.com/video.php?Topic=12
With Regards,
Gurpreet Singh Sumra
Brampton,Canada
Ph. No: 416-817-1684
CC: CBC news, City News, Sikh Bulletin (www.sikhbulletin.com),
Sikh Virsa(www.sikhvirsa.com), Rozana
Spokesman(A daily news paper in India, www.rozanaspokesman.com)
India Awareness (A monthly in India, www.indiaawareness.com),
Sawaddi News(A daily Punjabi news paper in America, www.sawaddinews.com),
Sanjh Savera (A weekly News paper in Canada, www.sanjhsavera.com),
Nagara(A weekly News paper in Canada), Singh Sabha International,Canada (An
organization registered with Govt., www.singhsabhacanada.com),
Sikh Marg (An online Sikh Magazine, www.sikhmarg.com)
Note : The Editor of news paper which was interviewed, I don’t
know his email id or web address and could not find it. Please forward it to him
as well.
blbIr isMG sUc, aYzvokyt
CRYING FOR TENTH MASTER
bfjF vfilaf af! af! af!
qyrI sLkqI qy iswiKaf (nfm) qoN vgYr
koeI suxvfeI nhIN-hr mrd aDUrf bYTf hY
bfjF vfilaf af! af! af!
awj rox mrd dysL dy
lwKF DIaF geIaF kurlf
bfjF vfilaf af! af! af!
awj hMJU suwk gey ny, KLUn suwkdf jFdf hY
ijAuxf mrn qoN vI mihMgf lwgdf hY
bfjF vfilaf af! af! af!
qyrf nFE lY ky, ByKI iPrdy ny
qyry dsvMD dI dfq nMU hVwpx leI cor bYTy ny
bfjF vfilaf af! af! af!
qUM ikAuN Cwz igaF sfQ sfzf?
dyK qF shI hfl sfzf
bfjF vfilaf af! af! af!
sfzI iswiKaf (nfm) dI AUxqfeI nMU dyK ky
qUM ikAuN moiVaf mUMh sfzy vwloN?
bfjF vfilaf af! af! af!
AUxqfeI Cupf, sB kuwJ gvfeI bYTy hF
hMJU qy KUn sukfeI bYTy hF, dsvMD Kfx leI lV pey hF
bfjF vfilaf af! af! af!
sUc pukfry! cIkF mfry!
BlF kI qyry nfl rl gey hF?
qYnMU apxf kihx leI sLbd-sLbd ’qy lV pey hF
bfjF vfilaf af! af! af!
blbIr isMG sUc, aYzvokyt, muKI qy bulfrf, iswK ivcfr mMc,
luiDafxf.
mobfeIl: 98143-34544
December 15, 2006
dsm gRMQ ivcfr mMc ieMtrnYsLnl
pRYs not
bIbIaF ny iqRXf cirqR dI arQI
ƒ mozf idwqf aqy sfiVaf.
dsm gRMQ ivcfr mMc ieMtrnYsLnl
dy swdy ’qy PLrIdfbfd dIaF smUh isMG sBfvF, iswK jWQybMdIaF vwloN jorF sLorF
nfl kflf idvs mnfieaf igaf.
PrIdfbfd (13/12/2006) dsm gRMQ ivcfr mMc ieMtrnYsLnl dy swdy
’qy awj PLrIdfbfd ivKy bIbIaF vwloN iqRXf cirqR dI arQI ƒ moiZaf ’qy cuwk
ky sVkF ’qy jlUs kiZaf igaf. ieh jlUs nIlm cOk pYtRol pMp qoN huMdf hoieaf,
mfrkIt nM[ 5 , bFky ibhfrI mMdr moV, rylvy roz, qoN huMdf hoieaf aYn aYc -5 dy
pfrk ivKy puwjf ijQy phuMc ky bIbIaF vwloN iqRXf cirqR dI arQI ƒ sfiVaf igaf.
ies jlUs ivKy gurduafrf sRI guru isMG sBf jvfhr kflOnI, gurduafrf sRI guru isMG
sBf sYktr 22, mfqf sfihb kOr gurmiq aYjUkysLnl susfietI, XMg iswK aYsoiseysLn,
iswK imsLnrI kflj luiDafxf-PrIdfbfd srkl, iswK nfrI mMc-PrIdfbfd, guriswK PYimlI
klwb, guriswK tIneyjLr gruwp ienHF jWQybMdIaF qoN ielfvf PrIdfbfd dIaF sQfnk
iswK sMgqF vI vwD –cVH ky ies rosL-mfrc ivc sLfml hoeIaF aqy pRx kIqf ik jd qk
aKOqI dsm gRMQ ivclIaF asLlIl rcnfvF jo gurU goibMd isMG pfqsLfh dy nF nfl
joVIaF jf rhIaF hn qo afjLfd nhIN ho jFdy qd qk mhIny dI hr 13 qrIk ƒ kfly idvs
vjoN mnfieaf jFdf rhygf.
s[ Aupkfr isMG
knvInr
dsm gRMQ ivcfr mMc, ieMtrnYsLnl
ajIq isMG – torFto
"swcy mfrg clidaF Ausqiq kry jhfn – pr JUTy qy
nhIN"
jo vI mnuwK swc dy ipwCy jfx dI cfh rwKdf hY aqy swc dy mfrg
df pFDI hY qoN ieh smJ afANdI hY ik Auh afp vI iewk pRqK rUp ivwc swc hI hY, iPr
aijhy mnuwK dI pUry jhfn ivwc Ausqiq huMdI hY. ies ivwc koeI Èwk nhIN ik swc dy
mfrg qy cwlx vfly nUM bhuq hI bIafvfn zrfvny ielfikaF ivwc dI lMGnF pYNdf hY,
aqy mfrUQlF ivwc grmI dy awq dy idnF vrgI grmI dy duwK sihx krny pYNdy hn, pr
afiKrkfr ÈfqI swc ivwc smf ky hI imldI hY. ieh swc byaMq guxfN df mflk iewk
axmuwly hIry moqIaF nfl Biraf hoieaf, jiVaf hoieaf aqy miVHaf hoieaf Auh Kjfnf
hY ijs df aMq nf qy koeI awj qwk pf sikaf hY aqy nf hI koeI kdy ies df aMq pf
skygf, bws ies swc dy awgy isrP aqy isrP smrpx hI kIqf jf skdf hY. jd koeI ies
swc dy awgy inmrqf ivwc af ky pUrn rUp ivwc afpf Bfv imtf ik Aus qUM hI qUM ivwc
smfAux vfsqy imnqF qrly krdf hY qF ieh swc vI iPr ies imnqF jodVIaF krn vfly nUM
agFh ho ky afpxI glvwkVI ivwc smfAux leI anykF hI iBafnk mgrmwCF qoN bcf ky lYx
afAuNdf hY. smuMdr ivwc phuMc ky vI mwq koeI smJy ik aMq af igaf hY, sgoN smMudr
ivwc pfxI ivwcly rihx vfly jIv jMqUaF aqy iBafnk swpF dy zMg df KdÈf hr vkq
bixaf rihMdf hY.iehnF jihrIly swpF qoN Cutkfrf swc dy mfrg qy cldy hoey syvf aqy
ismrn dy AuprfilaF duafrf smrpx krky hI ho skdf hY. iewk gwl ieh vI ivcfrn vflI
hY ik ies swc dy mfrg qy cwlx vfly dI swcI KuÈbo vI swc dy mfrg qy cwlx vfly
nUM hI af skdI hY. jo afp iksy mhFmfrI dI bdbo nfl Biraf huMdf hY nUM swc ivwcoN
vI bdbo hI afAuNdI hY. keI vyrF ieh bdbo nfl Bry hoey ies swc nUM afpxy nfl imlf
ky iehnF kUVIaF sMsfrk ÈohrqF dy rsF df afp afnMd lYx vfly swc nUM dbfAux dI
koiÈÈ krdy hn qF iehnF bdbo nfl BiraF hoieaF dI bdbo Kqm krdy hoey BfeI GneIaf
jI dy afÈy anusfr qfq prfeI nUM imtf ky ieh swc iewk aijhf Dmfkf krn dI smrwQf
rwKdf hY ik Auh iehnF bdbo BiraF dI bdbo Kqm krky iehnF nUM nfl lY ky cwlxf
cfMhudf hY. pr agr ies dy bfvjUd vI koeI swc dy mfrg qy cwlx vfly nUM rukfvtF
afAux qF siqgurU jI iehnF kUiVaF dI aYsI PwtI pocdy hn iPr ieh kfly mUMh vfly
ikDry vI mUMh idKfAux dy kfbl nhIN rihMdy. so byhqrI ies ivwc hI hY ik swc dy
awgy smrpx kr dyeIey aqy aglf sPr qih krn vfsqy idÈf pRfpq krIey. qy ieh swc
Blf kOx ny? ieh hn myry siqgurU DMn DMn ÈRI gurU gRMQ sfihb jI. myry siqgurU jI
ieqny byaMq ny ik AuhnF ivwc smf ky vI smfAuxf aDUrf hY.Auh byaMq hn…Auh byaMq
hn…Auh byaMq hn.
pr dUjy pfsy ieh mfzrn bfby, supr qFqirk gurU sfihb jI nUM
iewk byaMq guxF dy mflk smJx dI vjfey bhuq hI ijafdf hfrs pfvr vflI supr qFqirk
mÈIn smJI bYTy hn. ieh kfly mUMhF vfly, moty iZwzF vfly pMQ DrohI isrP aqy isrP
juwqIaF dy hfrF dy hI kfbl hn. Auh supr qFqirko Buwl gey qusIN ik gurU sfihb jI
jd qoN hI hoNd ivwc afey ny AudoN qoN hI pUrI Klkq qy rfj krdy af rhy hn, kr rhy
hn aqy hmyÈF vfsqy krdy rihxgy. Koty hF asIN, agr asIN afpxf Kotpuxf nf dUr
kIqf qF BfNvy 1000vIN sdI af jfvy quhfzy ihsfb nfl gurU sfihb jI bgYr rfj qoN hI
hoxgy ijvyN awj kihMdy iPrdy ho ik …rfj krngy. quhfzIaF qMqrIaF mMqrIaF ny
iewk idn quhfzIaF afpxIaF hI DwjIaF Auzf dyxIaF hn. sfvDfx ho jfvo ajy vI. Auh
sMgqF pfsoN mfieaf iekwTI krky ÈfhI TfTF nfl aYÈo arfm nfl ijMdgI ibqfAux
vfilAu ieh aYÈo arfm qy sB inkwl jfxgy bws iewk swc dy swcy blfst dI jrUrq hY.
Èbd gurU dI vjfey srIrF nfl joVn vfilAu ajy vI mOkf hY, suDr jfvo, nf kro pMQ
drdIaF nUM eyarportF qy jf ky iCwqrF dy hfrF nfl kflIaF bUQIafN df svfgq krfAux
leI mjbUr, Auh ikwDry swc nU cwK ky qF vyKo, Pokt ny ieh sB quhfzy qMqr mMqr.
jnmdfqf ny ieh qMqr mMqr ies qrkÈIlqf dy iPr bhuq hI drdnfk bUQIaF bxf ky styjF
qy kihMdy ho ik sMqfp Bog rhy hF asIN pMjfb aMdr. ies ivigafn dI durvrqoN ny awj
qok pvfVy hI pfey hn. ivigafn mfVf nhIN hY ies dI durvrqoN mfVI hY. agr ies dI
vrqoN ipwCy srbwq dy Bly dI soc hY qF ieh gurU afÈy muqfibk iblkul shI hY. pr
agr ies dI vrqoN gurU dI soc qy pihrf nhI dy rhI qF ies df mqlb hY ik asIN ikDry
kurfhy pY gey hF. afDuink smyN ivwc ies mobfeIl Pon aqy ieMtrnYt dI durvrqoN ny
vI kUV nUM bulMdIaF qy iljfx ivwc bhuq iBafnk Xogdfn pfieaf hY. ies dy iswty qy
smF afAux qy hI sfhmxy afAuxgy ikAuNik ies ny anykF hI juVy hoieaF dy ihridaF
nUM gihrI Tys phuMcfeI hY.
iehnF JUTy sfDF nUM iksy dI DI BYx dI iejwq df kI iKafl hoxf
hY ijhnF nUM afpxIaF DIaF BYxf dI iewjq df jrf ijqnf vI iPkr nhIN hY. ies kUV
dIaF mMdIaF vfÈnfvF dy vs afey ieh bfby skImF lgf ky afp hI ieh kUVy nÈy pYdf
krdy hn, afp hI sMgq dI mfieaf nfl KrIdIaF hoeIaF motrkfrF ivwc iewk Èihr qoN
dUjy Èihr lY ky jFdy hn. dUjy pfsy ieh ByKI nÈf mukqI dIaF sMsQfvfN df nINh
pwQr rwKdy iPrdy hn. Auh Èrm kro kuJ…. vws iehnF dI dOV qF guriswKI dy ByK
ivwc Èryafm DwjIaF AuzfAuNdy hoey isrP mn KuÈ krky rMg rlIaF mnfAux qwk hI
sImq rih geI hY.
agr iehnF ByKIaF nUM Borf vI Èrm hY qF afAu awj sB rl ky
afpxIaF afpxIaF kmjorIaF suDfr ky BfeI GneIaf jI dI swcI suwcI soc qy pihrf
idMdy hoey rl iml ky syvf krdy hoey DMn DMn ÈRI gurU gRMQ sfihb jI df sMdyÈ
ivÈv ÈfNqI aqy srbwq dy Bly dI soc dy DfrnI AuhnF ivrly hI gurmuK ipafiraF df
sfQ dyeIey jo afpf Bfv imtf ky DMn DMn ÈRI gurU gRMQ sfihb jI pfs smrpx krn dy
cfhvfx ny.
dsm gRMQ ivcfr mMc ieMtrnYsLnl
pRYs not
* gurU gRMQ sfihb jI dI sLfnO-sLOkq ƒ Zfh lfAux vflI asLlIl
rcnfvF qoN BrpUr pusqk (aKOqI dsm gRMQ) dy ivruwD hr mhIny dI 13 qrIk ƒ iswK
sMgqF kfly idvs vjoN mnfAux. - dsm gRMQ ivcfr mMc ieMtrnYsLnl
imqI 12/12/2006 PrIdfbfd, dsm gRMQ ivcfr mMc ieMtrnYsLnl dI
hMgfmI mIitMg hoeI. ies mIitMg ivc dsm gRMQ ivcfr mMc dy knvInr s[ Aupkfr isMG,
s[ suirMdr isMG (koafrzInytr), s[ BuipMdr isMG, s[rxjIq isMG, bIbI hrbMs kOr, s[
guirMdr isMG afid kmytI mYNbr sLfml sn. ies mIitMg ivc dsm gRMQ ivcfr mMc dy
mYNbrF vwloN iswK kOm ƒ hWQ joV ky apIl kIqI geI hY ik Auh apxy gurU dy siqkfr
ƒ brkrfr rKx aqy pMQ ivroDI qfkqF df mukfblf krn leI vwD-cVH ky sfhmxy afAux.
s[ Aupkfr isMG (knvInr) aqy s[ suirMdr isMG (koafrzInytr) ny
ikhf ik iswK kOm ies 13 qrIK ƒ kdy vI nhIN BulygI aqy iswK-qvfrIK ivc ies idn
ƒ kfly awKrF ivKy iliKaf jfvygf. AunHF smuwcy iswK jgq ƒ bynqI kIqI ik asLlIl
rcnfvF nfl BrpUr pusqk (aKOqI dsm gRMQ) qoN iswK kOm ƒ afjfd krvfAux leI hr
mhIny dI 13 qrIk ƒ kfly idvs vjoN apxy apxy sLihrF ivKy mnfAux. (ies idn bIbIaF
kfly dupwty aqy vIr kflI dsqfr bMnH ky hWQF ivc qKLqIaF lY ky ies asLlIl rcnfvF
nfl BrpUr pusqk dy ivruWD sLFqmeI ZMg nfl roh pRgt krx) ikAuNik iesy idn pMj
qKqF dy muwK syvfdfrF dI cMzfl cOkVI ny rl ky gurU gRMQ sfihb jI dy siqkfr ƒ
nIvF ivKfAux vfly Piqh idvs smfgm ivc hfjrIaF BrIaF aqy gurU gRMQ sfihb jI dy
brfbr asLlIl rcnfvF nfl BrpUr pusqk (aKOqI dsm gRMQ) df pRkfsL krf ky gurU gRMQ
sfihb jI df sLrIk pYdf krx vfilaF dI cfl ivc AunHF df sfQ idwqf. ies krky ieh
muwK syvfdfr iswK kOm dy gwdfr qy rihq mirafdf dI AulMGxf krx krky qnKfhIey hn.
ijs leIy dysL-ivdysF ivc bYTIaF iswK sMgqF qo apIl kIqI jFdI hY ik Auh ienHF df
mukMMml bfeIkft krn aqy mhIny dI hr 13 qrIk ƒ kfly idvs vjoN mnfAuNdy hoey qdoN
qk apxI jMg jfrI rKx jdoN qk ies asLlIl rcnfvF nfl BrpUr pusqk (aKOqI dsm gRMQ)
qoN KihVf n Cuwzf ilaf jfvy.
jfrI krqf
s[ Aupkfr isMG
knvInr
dsm gRMQ ivcfr mMc ieMtrnYsLnl
zf: hrijMdr isMG idlgIr
zf: hrijMdr isMG idlgIr dI bMdf isMG bhfdr bfry ikqfb mhfrfxI
prxIq kOr ny rlIjL kIqI
cMzIgVH – iswK ieiqhfskfr zfktr hrijMdr isMG idlgIr dI
48vIN ikqfb "mhfn isK jrnYl bMdf isMG bhdr" nUM bIqy idn eyQy mhfrfxI
prxIq kOr, mYNbr pfrlImYNt ny iek smfgm ivc rlIjL kIqf hY. AunHF ny ies dI pihlI
kfpI s[ dmnbIr isMG jspfl, ipRMsIpl sYktrI pMjfb srkfr nUM ByNt kIqI.
zf idlgIr dI bMdf bhfdr bfry ieh ikqfb pihloN CpIaF ds ikqfbF
qoN keI gwlF kr ky vwKrI hY. zf idlgIr ny ieh QIiss pysL kIqf hY ik bMdf isMG
aqy ibnod isMG ivckfr kdy vI JgVf nhIN sI hoieaf. aKOqI qwq kflsf qy bMdeI Kflsf
df JgVf drasl 1719 ivc mugLl bfdsLfh PLrKLsIar dy kql mgroN AudoN sLurU hoieaf
sI jd bMdf isMG dy iek sfQI amr isMG kMboj aqy gurU amr dfs sfihb dI pIVHI coN
kuJ iswKF ny drbfr sfihb ‘qy afpxf kbjLf kfiem krnf cfihaf sI. zf idlgIr ies
crcf nUM vI rwd krdf hY ik bfdsLfh dy afKy lwg ky mfqfvF (gurU goibMd isMG sfihb
dIaF dohF bIvIaF) ny kdy bMdf isMG dy iKLlfPL icwTIaF jfrI kIqIaF sn.
lyKk ny ies ikqfb ivc 150 dy krIb AunHF mugLl, jwt qy rfjpUq
jrnYlF, rjvfiVaF vgLYrf dy nF vI prgt kIqy hn ijhVy bMdf isMG dy ipwCy lwgy hoey
sn. lyKk ny bMdf isMG nfl sLhId hox vfly 10 muKI iswKF dI jIvnIaF vI idwqIaF hn.
ies ikqfb ivc 10 kImqI nksLy qy 10 rMgIn qsvIrF vI hn.
PLoto kYpsLn:
mhfrfxI prxIq kOr zf idlgIr dI ikqfb rlIjL krdy hoey. AunHF
dy Kwby KVy hn s[ dmnbIr isMG jspfl qy swjy pfsy lyKk
hrijMdr isMG
Press Release
December 4, 2006
dsm gRMQ sbMDI iswK kOm nMU apIl
nvMbr 11, 12 aqy 13, 2006 nUM idafl purf BfeI kf (biTMzf)
ivwc gurduafrf jPrnfmf ivKy dmdmI tksfl, kuJ inhMg jwQybMdIaF aqy keI hor sfD
sMprdfvF vloN mnfey gey ‘Pqih idvs’ smfgm dOrfn sRI gurU gRMQ sfihb jI dy
brfbr dsm gRMQ df aKMz pfT krky iswKI dy muZly asUlF dI Gor AulMGxf kIqy jfx aqy
Kfs krky ies smfgm ivc sLfml qKLq sfihbfnF dy jQydfrF vloN dsm gRMQ dI smuwcI
rcnf nUM dsm ipqf dI rcnf vjoN mfnqf dy ky pRvfnq iswK rihq mirXfdf dI Gor
AulMGxf kIqy jfx dy sMdrB ivc trFto aqy afs-pfs dy pMQ drdIaF dI BrvIN mIitMg
nvMbr 25 aqy dsMbr 1, 2006 nUM izksI gurduafry, imsIsfgf, knyzf ivKy hoeI.
sfrIaF hI iDrF iewk gwl ‘qy iewkmwq sn, ik aijhf sfihq ijhVf jnqk qOr qy jF
pirvfrF ivWc bYT ky piVHaf hI nhIN jf skdf, nUM dsm ipqf dy nfm nfl joVnf, pMQ
dI ipwT ivwc Curf mfrn dy brfbr hY. ies smfgm ivwc qKLq sfihbfnF dy jQydfr,
dmdmI tksfl, sfD aqy hor aKOqI pMQk jQybMdIaF afid dI sLmUlIaq, afpxy-afp ivwc
iswK pMQ nfl Droh kmfAux aqy sfihb sLRI gurU gMRQ sfihb nUM ipwT ivKfAux dy
nfl-nfl iswK rihq mirXfdf dI vI AulMGxf hY. mIitMg ivc ieh mihsUs kIqf igaf, ik
jykr mOjUdf smyN pRmuwK pMQk jQybMdIaF aqy qKLq sihbfnF nMU, iehnF AuWqy kfbjL,
svfrQI rfjsI afgUaF aqy pujfrI toly qoN ajLfd krvfAux leI gurmiq qwq dy DfrnI
iswKF vloN iewkmuT ho ky avfjL bulMd nf kIqI geI qF iswK kOm, iswK ivcfrDfrf aqy
sdIvIN kdrF-kImqF qoN dUr clI jfvygI. Aukq ivcfrn qoN bfad hyT iliKaf mqf
srb-smMqI nfl pfs kIqf igaf:
ipCly kuJ smyN qoN dyiKaf jf irhf hY ky iswK (pMQk) lIzr
aKvfx vfilaF vwloN pMjfb dI isafsI qfkq pRfpq krn leI iswKI aqy iswK Drm dy
isDFq iCwky tMg idwqy gey hn. gYr-iswK pfrtIaF dI BfeIvflI aqy iehnF pfrtIaF dy
afkfvF dI KusLI lYx leI afey idn iswKI srUp aqy iswK isDFq nfl iKlvfV kIqf jf
irhf hY. iehnF aKOqI pMQk lIzrF vloN Drm asQfnF, Dfrimk pdvIaF aqy gurU kI golk
dy srmfey dI afpxy isafsI ihqF leI kIqI jFdI glq vrqoN ipCly idnIN sfhmxy afeI.
BfnU mUrqI nfm dy gYr iswK hQoN keI sflF qoN krfeI jf rhI sRI gurU gRMQ sfihb dI
byadbI, aMimRqDfrI aKvfx vfly sLLRomxI kmytI mYNbrF vwloN krvfeyy gey rmfiex dy
pfT, akflI pfrtI dy pRDfn vwloN kIqy hvn-Xg, aKOqI pMQk lIzrF vwloN pMQ ivroDI
zyrydfrF koloN ley jf rhy asLIrvfd isrP ieh hI iswD krdy hn ik iehnF vwloN, gurU
nUM ipwT dy ky, afpxy isafsI muPfdF dI pUrqI hI muwK insLfnf hY.
hux Cqr, cvr-qKq dy mflk iewko iewk siqgurU sRI gurU gRMQ
sfihb jI dy mukfbly ‘qy Ausy qrHF gurU goibMd isMG jI dy nfm hyT dsm gRMQ df
pRkfsL krky kIqI geI gurU dI Gor byadbI aqy isK rihq mrIXfdf dI AulMGxf iswK
sMgqF leI asih ho geI hY. iswK sMgqF kdI BI gurU dI byadbI brdfsLq nhIN krngIaF.
ivakqIgq qOr ‘qy koeI jQydfr iksy isafsI jF duinafvI dbfa hyT qF af skdf hY pr
isK sMgqF dI gurU pRqI aquwt sLrDf nUM iksy qrHF BI dbfieaf nhIN jf skdf, ies
leI awj mjbUrI vs asIN dysL-ivdysL ivc vsdy hr iswK vIr aqy BYx nUM duKI aqy Bry
idl nfl bynqI krdy hF ik gurU isDFq qy gurU adb nfl iKlvfV krn vfly aYsy isafsI
jF Dfrimk lIzrF, sMprdfvF, zyrydfrF nUM iksy vI styj ‘qy mMUh nf lfieaf jfvy
aqy ijQy vI Auh jfx AuhnF df sKq ivroD kIqf jfvy, BfvyN Auh iksy BI vwzI qoN
vwzI Dfrimk jF isafsI pdvI ‘qy ikAuN nF hox. aijhy sKLsL sfnUM gurU adb nfloN
ijafdf ipafry nhIN ho skdy, ijqnI dyr asIN mjbUq hoky ieh PYslf nhIN krFgy AuqnI
dyr iswKI nMU lwg rhI Zfh nUM Twl nhI pfeI jf skygI
ies mqy nUM hyT ilKy qwq gurimq dy DfrnI guriswK sR: sucyq
isMG, sR: amrIk isMG mukqsr, sR: blkrn isMG, sR: mnjIq isMG shoqf, sR: hrjIq
isMG, sR: gurjMt isMG, sR: blivMdr isMG, sR: kulqfr isMG, sR: nirMdrjIq isMG
mwtU, sR: jsvIr isMG Kflsf, sR: cYn isMG DflIvfl, sR: ajfieb isMG, sR: gurcrn
isMG jIAuxvflf, sR: drsLn isMG Gxks, sR: gurpRIq isMG smrf, sR: mndIp isMG, sR:
hrmnjIq isMG, sR: sMqoK isMG, sR: jgjIq isMG, sR: suirMdr isMG joqI, sR: mnjIq
isMG mFgt, sR: ajIq isMG, sR: ieMdrdIp isMG, sR: gurdieaf isMG Zflf, sR: rndIp
isMG DflIvfl, sR: hrijMdr isMG, sR: jsvIr isMG mFgt, sR: primMdr isMG prmfr, sR:
bldyv isMG, sR: gurdyv isMG swDyvflIaf sR: gurnfm isMG kuMZfl sR: ieMdrjIq isMG
jgrfAuN, sR: iskMdrjIq isMG aqy sR: jskrnjIq isMG (sfry knyzf invfsI) vloN
srbsMmqI nfl pfs kIqf igaf.
ies mqy nMU iek alwg mIitMg, ijs ivwc Aupr ilKy guriswK sLfml
sn, ivwc sfbkf jQydfr akfl qwKLq isMG sfihb pRo: drsLn isMG vloN vI sihmqI idwqI
geI aqy iswK sMgqF nMU apIl kIqI ik ijhVy Dfrimk jF rfjnIiqk lIzr gurU grMQ
sfihb dy quwl iksy hor grMQ nUM mfnqf dy rhy hn, AunHF nUM mUMh nf lfieaf jfvy.
avqfr isMG imsLnrI aqy sfQI
sR[joigMdr isMG spoksmYn, ipRM[ nirMdr isMG jMmU, dsm gRMQ
ivroDI mMc PrIdfbfd aqy bfbf dIp isMG dl dI aKOqI dsm gRMQ pRqI iKcI lkIr qy
llkfr df iswK imsLnrIaF qy ivdvfnF nUM pMQk rfhy pfAux leI DMnvfd!
iewk pfsy aKOqI dsm gRMQ bfry cl rhI ivcfr crcf aqy dUjy pfsy
gurU gRMQ sfihb, iswK rihq mrXfdf afidk iswKI dy sunihrI asUlF nUM iCwky tMg ky
sfDF, tksflIaF aqy aKOqI inhMgF ny ijwQy aKOqI dsm gRMQ dI asLlIl kivqf nUM gurU
gRMQ sfihb jI dy brfbr pRkfsL, aKMz pfT krky aqy 300 sflf pRkfsL idvs mnf ky Gor
aprfD kIqf aqy ivcfr dI QF DmkIaF aqy gMzfsy briCaF nfl iswK kOm nUM aKOqI dsm
gRMQ nUM mMnx vfsqy BfrI zrfvy idwqy. Aus df akIdqmMd ivdvfnF aqy gurU pRqI
jfigRq guriswKF ny ijQy iekwTy ho ky aKOqI dsm gRMQ df kflf idvs mnf ky BfrI
ivroD kIqf EQy afm jnqf nUM aKOqI qy asLlIl kivfqfvF nfl Bry dsm gRMQ pRqI
jfgirq kIqf, AunHF dI ijnIH vI sLflfGf kIqI jfvy QoVI hY. bfbf dIp isMG jI sLhId
dy pfey pUrinaF qy ivrly hI cwly hn bhqy qF aKOqI jQydfrF qy sMpRdfeI sfDF awgy
Juk gey.
sR[ juigMdr isMG spoksmYn, sR[ ieMdr isMG Gwgf jI qy hor
gurmuK ijnHF ny bVI bybfkI aqy dlyrI nfl sMpRdfeIaF dy pfey Brm-BulyiKaF qoN
jfxUM krvfieaf hY, EnHF nUM vI aKOqI pujfrIaF dI kropI df isLkfr hoxf ipaf,
vydFqI dy njLdIk rhy sR[ suKpRIq isMG Audoky ky vI bKsLy nf gey aqy hornF ivdvfn
guriswK ilKfrIaF nUM vI aijhy Pqvy sunfey jf skdy hn. ies leI sB pMQ drdIaF nUM
afpxy Coty moty Brm BulyiKaF nUM Cwz ky iewk sFJy pMQk plytPfrm qy iekwTy ho ky
ivcrn dI aiqaMq loV hY nhIN qF qKqF qy ibrfjmfn qy kfibj ajoky pujfrI aqy aKOqI
afgU gurU gRMQ sfihb jI dy brfbr aKOqI dsm gRMQ qoN ielfvf, srbloh gRMQ aqy hor
pqf nhIN ikhVy-ikhVy gRMQF df pRkfsL krky guriswKF nUM "gurU mfinEN
gRMQ" dy isDFq nfloN afpxy dbikaF aqy PqivaF nfl qoVn ivwc bfkI koeI
ksr nhIN Cwzxgy!
aYs vyly smuwcy pMQ drdI vIrF nUM rojLfnf spoksmYn pypr
cMzIgVH, iswK mfrg zft kfm, iswK ivrsf mYgjLIn knyzf, pMjfb aYkspRYs inAujL pypr
inAUjrjLI amrIkf, iswK avyrnYs idwlI, isMG sBf knyzf zft kfm, svwdI inAUjL zft
kfm, ryzIE pMjfb ieMglYNz, ryzIE inrvYr knyzf aqy hor vI pMQ df pwK inrpwKqf nfl
pysL krn vflIaF jQybMdIaF, aKLbfrF, ryzIE, rsfilaF aqy vYWb sfietF nUM gOr nfl
pVHnf suxnf aqy hr pwK qoN pUrf pUrf sfQ dyxf cfhIdf hY, ijnHF rfhI asIN afpxy
ivcfr afm sMgqF qwk pucf skIey ikAuNik bhuqy gurduafry, ryzIE, rsfly, vYWb
sfietF aqy tI[ vI[ afidk qy vI ienHF mfieafDfrI aqy DwkV afgUaF df kbjf hY ijQy
DVybMdI aqy kmrsLIal qoN Auwpr AuwT ky ivcfr krny nf mumkn hn.
Auprokq sB df DMnvfd qy sLlfGf krdy hoey:-
isMG sBf ieMtrnYsLnl amrIkf, isMG sBf ieMtrnYsLnl kYnyzf,
gurU gRMQ pRcfr imsLn afP XU[aYWs[ey, gurmiq pRsfr sBf sYkrfmYNto (kYlyPornIaf),
imsLnrI srkl amrIkf, bfbf dIp isMG tksfl phUivMz, gurmiq gRMQI sBf kYlyPornIaF
aqy nyvfzf, gurmiq sihq sBf byeyrIaf aqy sYkrfmYNto, gurmiq gRMQI sBf inAUXfrk,
dl KLflsf alfieMs amrIkf aqy smuwcIaF gurU gRMQ sfihb aqy iswK rihqmrXfdf nUM
mMnxvflIaF jQybMdIaF aqy pMQ drdI mfeI BfeI afidk.
jfrI krqf
BfeI avqfr isMG imsLnrI, ig[ jgqfr isMG jfick, srbjIq isMG
sYkrfmYNto aqy sR[ gurcrn isMG ijAUxvflf
hrijMdr isMG
iek iswK prcfrk dI jLrUrq hY.
kYnyzf dy bI[ sI[ pRFq ivcly gurduafrf sfihb leI iek pRcfrk
dI loV hY jo ky kIrqn, kQf aqy gurduafrf sfihb dIaF rojLfnf syvfvF inBfAux dy
Xog hovy. kyvl iksy imsLnrI kflj qoN pVy hoey hI awgy idwqy Pon nMbrF ‘qy
sMprk krn (778) 839-8385 jF (416) 454-5782
gurmIq isMG afstRylIaf
Dear
Gurpreet Singh Jee Sumra (Canada),
Thanks
for explaining the essence of Stanza 18 of "Japp Jee Sahib". I have
also read your message at www.sikhmarg.com
and shared views with younger brother Makhan Singh Purewal today on Phone. Please
try to explain Stanza 17 in which there is a reference to -
"Asankh Granth Mukh Ved Paath.." There could
be countless Granths like Veds, dasam granth, Ramayan, Gita, Samritis, Puraans,
etc. But
for the Sikhs there is only one "Guru Granth Sahib" as ordained by
Guru Gobind Singh Sahib since 7 October 1708.
With best
wishes and Chardi Kalaa,
Gurmit
Singh (Sydney)
dsm gRMQ ivcfr mMc ieMtrnYsLnl
pRYs not
ijs QF qy
aKOqI dsm gRMQ df pRkfsL hovy iswK sMgqF Aus QF ’qy mwQf nf tyikaf
krn-PrIdfbfd dy pMQk iekwT ivc sMgqF vloN gurmqf
10/12/2006 dy idn dsm gRMQ ivcfr mMc ieMtrnYsLnl vwloN
PrIdfbfd ivc kIqI geI ivcfr gosLtI ivc vydFqI qy hor gRMQIaF ƒ iswK pMQ dy
qnKfhIey qy mujLrm krfr idwqf igaf. ies qoN ielfvf iswK pMQ ƒ apIl kIqI geI ik
Auh gurduafiraF ivc AunHF sQfnF Auqy mwQf n tyikaf krn ijQy aKOqI dsm gRMQ df
pRkfsL kIqf hoieaf hovy.
ies mOky ’qy iswK ivcvfn zf[ hrijMdr isMG idlgIr nfrvy
Aucycy qOr ’qy puwjy hoey sn. AunHF ny aKOqI dsm gRMQ dy hmfieqIaF ƒ gurU
inMdk qy pMQ doKI krfr idwqf. AunHF ikhf ik ieh lok iswK ivroDI qfkqF dy hwQ
Toky bxy hoey hn aqy akfl qKLq sfihb qy iswK rihq mirafdf df Gfx krn ivc mohry
dy qOr ’qy iesqymfl ho rhy hn. iswK nfrI mMc dI bIbI hrbMs kOr ny iswK rihq
mirafdf dI AulMGxf aqy bIbIaF dy nfl kIqy gey ivqkry dI inMdf kIqI. s[ Aupkfr
isMG (knvInr dsm gRMQ ivcfr mMc ieMtrnYsLnl) ny ikhf ik iswK pMQ aKOqI dsm gRMQ
dy hmly dy iKlfP AudoN qk kflf idn mnfAuNdf rhygf jd qk ieh jLulm bMd nhIN ho
jFdf.
ienHF qoN ielfvf s[ joigMdr isMG jnrl skwqr gu[ isMG sBf
sY[-22, s[ blvMq isMG jnrl skwqr gu[ isMG sBf aYn aYc -5, s[ ieMdr isMG jnrl
skwqr gu[ isMG sBf jvfhr kflOnI, s[ inrml isMG (gurU nfnk imsLn), s[ guirMdr
isMG (XMg iswK aYsoiseysLn) s[ ikrpfl isMG cyarmYn mfqf sfihb kOr imsLnrI kfilj[
sL[ slivMdr isMG , s[ iqrlocn isMG (iswK imsLnrI kflj, luiDafxf-PrIdfbfd srkl),
s[ suKdyv isMG, suKmnI sfihb syvf susfietI, s[ suirMdr isMG guriswK PYimlI klwb,
s[ gurbKsL isMG gurmiq pRcfr jWQf, s[ Bgvfn isMG, s[ dlbIr isMG (imsLnrI) ny vI
apxy ivcfr rwKy.
ies smfgm ivc hyT ilKy mqy srb smMqI aqy jYkfry dI gUMj ivc
pfs kIqy gey:
-
aKOqI dsm gRMQ ƒ 13 nvMbr 2006 dy idn gurU grdfxn dI pMQ ivroDI kfrvfeI
dy iKlfPL Aus idn ƒ iswK pMQ ny kflf idn vjoN mnfieaf sI. ajy qk ies aKOqI
gRMQ dy hmfieqIaF ny gurU dI byadbI bMd nhIN kIqI. jdoN qk ieh hrkq jfrI
rhygI AudoN qk iswK pMQ hr mhIny dI 13 qfrIK ƒ kflf idn vjoN mnfAuNdf
rhygf.
-
13 nvMbr 2006 dy idn gurU gRMQ sfihb jI dI jo byadbI hoeI sI Aus dy
ijMmyvfr joigMdr isMG vydFqI, blvMq isMG nMdgVH, iqRlocn isMG, gurbcn isMG,
pUrn isMG, iekbfl isMG ptnf, nMdyV dy pujfrI, inhMg sMqF isMG, srbjoq isMG
bydI, hrnfm isMG DUMmf qy AunHF dy sfQI hn. aijhf krn krky ieh sfry akfl
qKLq qoN jfrI hoeI iswK rihq mirafdf dI AulMGxf dy gunfhgfr hn qy qnKfhIey
hn. jdoN qk ieh iswK pMQ qoN qnKfh luaf ky Bugq nhIN lYNdy ienHF df mukMMml
bfeIkft kIqf jfey.
-
hjLUr sfihb aqy ptnf sfihb ivc aKOqI dsm gRMQ df pRkfsL kIqf jf irhf hY.
ieh gurU gRMQ sfihb dI Gor byadbI hY. sMgqF ƒ apIl kIqI jFdI hY ik ienHF
dohF QfvF jF ijQy ikqy vI aKOqI dsm gRMQ df pRkfsL jF pfT kIqf jFdf hY AuQy
mwQf n tyikaf jfvy.
-
jfp sfihb qy inqnym dIaF bfxIaF ƒ aKOqI dsm gRMQ ivc sLfml krky ienHF
bfxIaF dI byadbI kIqI geI hY. jd qk ieh bfxIaF aKOqI dsm gRMQ ’cON kwZIaF
nhIN jFdIaF qdoN qk iswK kflf idn mnfAuNdy rihxgy.
-
smUh iswK jWQybMdIaF sBfvF, aqy sMgqF ƒ apIl kIqI jFdI hY ik Auh gurU
inMdk aKOqI dsm gRMQ dy iKlfP pMQk jdo-jihd ivc vwD-cVH ky ihwsf pfAux aqy
hr 13 qfrIK ƒ kflf idn mnfAux ivc sLfml hox.
jfrI krqf
s[Aupkfr isMG
knvInr
dsm gRMQ ivcfr mMc ieMtrnYsLnl
ÈrnjIq isMG
igafnI joigMdr isMG vydFqI jQydfr sRI akfl qKq sfihb aqy
srdfr avqfr isMG mwkV ÈoR: gu: pR[ kmytI pRDfn,
sRI aMimRqsr.
srdfr sfihb,
vfihgurU jI kf Kflsf] vfihgurU jI kI Pqih]
bVy duwK dI gwl hY, ik ipCly kuJ smyN qoN jo pMQk PYsly ienHF
sMsQfvF vwloN ley gey hn Auh pMQ leI bhuq hI inrfÈf jnk hn aqy afAux vfly smyN
ivwc hor vI Gfqk iswD hoxgy. ijvyN aKoqI dsm gRMQ df 300 sflf idvs mnfAuxf aqy
sRI gurU gRMQ sfihb dy quwl pRkfÈ krn smyN qKqF dy jQydfrF df Èfml hoxf. ijs
nfl ijQy sRI gurU gRMQ sfihb df siqkfr GtfAux dI koJI koiÈÈ kIqI geI hY AuQy
pMQk rihq mrXfdf dI vI AulGxf hoeI hY.
jQydfr sfihb, afp jI ƒ Xfd hovygf ik afp ny afiKLaf sI ik
‘dsm gRMQ’ dy inrny vfsqy kmytI bxfeI jfvygI pr iPr Aus kmytI ƒ bxfAux vwl
koeI vI iDafn nhIN idwqf igaf. hux acfnk hI afp ny aqy quhfzy sfQI jQydfrF ny
iswK kOm Auqy hukm Tos idwqf hY ik sfrI rcnf hI dsm pfqÈfh dI hY . ieh Ébr pVH
sux ky bhuq hI mn ƒ Tys phuMcI. pMQ dy ienHF siqkfr vfly ahuidaF ‘qy ibrfjmfn
hsqIaF qoN aijhy iek pfsV gurmiq ivroDI PYsly dI afs nhIN sI.
afp ies nqIjy ‘qy ikvyN phuMcy, ies bfry quhfzy vwloN koeI
sMkyq nhIN idwqf igaf. dfs ny, sfrf aKOqI dsm gRMQ aqy ies dy hwk qy ivroD
vflIaF keI ikqfbF pVHIaF hn. aKOqI dsm gRMQ aqy ikqfbF pVHn qoN bafd dfs ies
nqIjy qy phuMicaf hY ik ies dIaF buhqIaF rcnfvF gurU jI dIaF ho hI nhIN skdIaF.
ijvyN iqRaf cirqR vrgI kok ÈfsqrI gMdI ilKq ƒ gurU dI rcnf kihx vfly vI kI
gurU dy iswK aKvfAux dy lfiek hn ? ijhnf ƒ vI aKOqI dsm gRMQ iËafdf ipafrf
lwgdf hY, Auh ijs vI rfm jF isafm kvI dI ieh rcnf hY Aus dy syvk bxn pr gurU
goibMd isMG jI nfm nfl aijhIaF gMdIaF aqy gurmiq ivroDI ilKqF ƒ myhrbfnI krky
nf joVn .
vydFqI aqy mwkV sfihb, afp ny keI vfr sfrf sRI gurU gRMQ
sfihb piVHaf hovygf, kI afp dws skdy ho ik afpƒ sRI gurU gRMQ sfihb ivwc kI
kmIaF nËr afeIaF ijs krky afp ƒ iksy hor gRMQ ƒ "Èbd gurU" df
ÈrIk bxfAux dI ËrUrq mihsUs ho rhI hY.
awj jo iswK Drm dy bxy TykydfrF vwloN gurmiq ƒ Zfh lfAux
vfly qy gurmiq doKIaF ƒ KuÈ krn vfly PYsly ley jf rhy hn, kI aijhy PYsilaF qoN
ijMnF iswKF ny purfqn smyN eynIaF kurbfnIaF krky gurduafry mhMqF qoN aËfd
krvfey sI, kI awj AunFH dIaF rUhF qVP dIaF nf hoxgIaF?
sfzy gurU sfihbfn ny Drm aqy isafsq ies krky iekwTI kIqI sI
qF ik DrmI bMdy isafsq ivwc af ky lokF dy Bly leI kMm krn pr hux qF lwgdf hY ik
isafsI bMidaF ny Drm ‘qy kbËf ies krky kIqf hY ik Auh Drm ƒ vrq ky isafsq dI
Kyz skx. ieh isafsq dI Kyz KyzidaF Drm df jo vI nuksfn huMdf hY hoeI jfvy; ieQoN
qwk ky jykr gMdIaF rcnfvF ƒ afpxy gurU dI rcnF kihxf pvy qF kih idwqf jfvy.
vydFqI aqy mwkV sfihb, ieQy hmyÈF iksy ny bYT nhIN rihxf, pr
jykr awj qusF ies kuPr dy iKlfP avfË nf AuTfeI qF quhfzf nFa vI qvfrIK ivwc
iliKaf jfvygf; ikAuNik quhfzI jQydfrI qy pRDfngI hyT ieh swB kuJ ho irhf hY. ajy
vI smF hY ik afp PYslf kr lvo ik quhfzf nFa afAux vfly iswK ieiqhfs ivwc pMQk
drdIaF ivwc iliKaf jfvy jF pMQk ivroDIaF ivwc ?
gurU pMQ df dfs,
ÈrnjIq isMG
aOÈvf, knyzf
blbIr isMG sUc, aYzvokyt
Way to Perfection->
kfiv ikafrI-Cwz afs nvfb dI
kr mjLbUq afpxf
akl vrq akfl dI
Cwz afs nvfb dI
smJ! hox iewk-do
bhuqI loV nhIN sMsfr dI
Cwz afs nvfb dI
smfjI jIv jLrUr bx
bhuqI gwl krdYN sMsfr dI
Cwz afs nvfb dI
jdoN hovyN sMpUrn
iPr kI loV hY bhuqy sMsfr dI
Cwz afs nvfb dI
GuMmx-GyrIaF ’c Pisaf
gwl kI hY? ipafr dI
Cwz afs nvfb dI
qMU bixaf KLfs qoN afm
qfhINE qF gwl krIN jfvyN afm dI
Cwz afs nvfb dI
ipaf hYN kqfrbMdI ’c
gwl kr afpxy afp dI
Cwz afs nvfb dI
vwloN:
blbIr
isMG sUc, aYzvokyt; muKI qy bulfrf, iswK ivcfr mMc, luiDafxf.
House # 12333/1, Street # 12, Vishvakarma
Colony, Behind Sangeet Cinema, Ludhiana-141003 Punjab (India)
December 10, 2006; Mobile: 98143-34544
BuipMdr isMG
Bibi Harsimrat Kaur Khalsa ji,
Waheguru ji ka Khalsa, Waheguru ji ki Fateh!
As concerned and related, I read your writings, translations of Guru Granth
Sahib ji's every time hukam to us, to the whole world, as all other writers kirt
on www.sikhmarg.com.
Guru sahaii hove, write more and more you both in future!!.
Satkar sahit
Bhupinder Singh
jwsI
Dear Sir,
I like the various articles posted at your web site especially by s Gurcharan
Singh 'jeonwala'.
Can you please give comments upon the following post especially at page no. 9
and 10
http://www.satnam.ca/sgrewal/bhaijasbirjeeveni.pdf
Page 9-10
Because of his total, unflinching commitment, dedication
and faith in Gurbani, he found all his desires and wishes fulfilled by Guru Ji.
One of Veerji’s helpers, Ravinder Singh became a victim of
severe tuberculosis. He had undergone three separate surgeries and the leading
medical practitioners were unable to help him any longer. When Veerji came to
know about this, he commented very seriously to Ravinder Singh that from now on,
he would be treated and cured by Guru Ji. From that day itself, a Sehaj Path of
Sri Guru Granth Sahib was commenced. Arrangements were made for Harvinder Singh
to be able to listen to the entire recitation of the path. Veerji made him
commit himself to continually recite the verse "Dukh
rog santaap utre, suni sacchi baani".
"Dukh rog santaap utre, suni sacchi baani".
As Harvinder Singh progressively heard the recitation of the
Gurbani, his pain started to lessen. Only after the recitation of the first
three hundred pages, the doctors took samples and found that the infection had
disappeared. Within a few days, he was cured completely.
Veerji with his jatha at Crescent Beach in White Rock, B.C.,
Canada
All of this was due to Veerji’s total and absolute faith
and conviction in the truth of the Guru’s word.
- 10 -
Ravinder Singh has now undertaken the katha duty at the
Gurdwara Akaal Ashram,
Another incident concerned Jaswinder Singh Khalsa head of the
Guru Nanak Trust, Manchester, UK, was infected with cancer and the doctors had
told him that he would only be able to survive for a few days. Veerji lovingly
encouraged and guided him to listen to Gurbani with faith. Khalsa Ji made
arrangements to have a paath at his own residence and upon being tested after
that, the cancer had totally disappeared.
There are numerous other instances of other people who were
cured through Veerji’s intervention and assistance after they had placed their
total faith and devotion in the Sri Guru Granth Sahib.
Amritvela
Veerji stressed on the importance of getting up at amritvela.
He narrated several personal experiences that he had at amritvela which got him
out of bed. One morning, when he was sleeping at home, all utensils in the house
began banging against one another. Veerji got up suddenly and he thought that it
was his mother in the kitchen who was making the noise. When he saw the time and
it was amritwela and there was no one in the kitchen. On another occasion, he
was sleeping and he heard someone shouting loudly but when he woke up, there was
none there. It was amritwela and time to rise.
He remained above all political frays and retained a
completely untarnished image.
His unconditional surrender and dedication to the Sri Guru
Granth Sahib and the promotion of the concept of "shabad Guru" touched
a nerve amongst the Sikhi masses who are under a constant barrage by self
proclaimed sants, dehras and babas who themselves are forever eager to become
the subject to worship
Nishkaam
Veerji was exceptional in that he did nishkaam kirtan and
katha i.e. purely for the love and joy of it and to spread the word of the
Shabad Guru - without any expectation of financial rewards or other material
gains. Money was never the motive nor the purpose for which Veerji did kirtan
and katha. It was purely to spread the word of the Guru.
- 11 -
Khalsa Ji (in black turban) with Amardeep Singh who served as
Veerji’s Secretary since 1997
And that is why when Veerji sung, he did so with passion and
with fervour.
With best reagrds,
Jassi
gurpRIq isMG smrf
"Asankh Moorakh AndhGhor, Asankh Chor Haramkhor"
Guru Nanak Saab in Jap bani describes different types of
human beings on the basis of their attitude, behaviour, self conscience, and
their loyalty.
In the recent times and on the issue of so called Dasam
Granth, various people can be divided into the above 4 categories (Moorakh,
Andhghor,Chor and Haramkhor) depending upon their role and characterstics which
they are performing with utmost dedication towards this so called Dasam Granth.
Lets see the characterstics of these 4 category of people:
1)Moorakh : Guru Nanak Saab says that there are
countless fools, who have closed the door of their mind and thinking and never
try to find out what exactly the truth is.
In this category those people come who have promised
themselves that they will never read Guru Granth Sahib, to understand its
message. These people only bow (matha tek) to Guru Granth Sahib and think that
they have served God.
So such people has definitely not read "Dasam
Granth" as they hardly find time to read and understand Guru Granth Sahib.
1.1)For such people the word "Dasam" is enough for
them to reach the conclusion that it has been written by Guru Gobind Singh.
2)Andhghor: Guru Nanak saab further says that
countless are those idiots and stupids who even after reading still keeps on
wearing the glasses of ignorance.
2.1)Among this category comes those people, who read Guru
Granth Sahib and may have read Dasam granth as well. But they read Gurbani
without understanding it which they call Nitnem. They also like calling
themselves as "Nitnemi", "Naam Rasiye","Naam
Japiye","Bibeki","Sarblohi","Taksali","AKJ"
etc.
2.2)These type of people also have different vidhis to do
Naam Jap by emitting dhuns.
2.3)These people even when they are shown that Dasam Granth
is anti Gurmat and in no way its possible that it is written by Guru Gobind
Singh, they without any rational thinking keeps on hanging to their false belief
and knowingly insults Guru Gobind Singh.
3)Chor: Guru Nanak Saab further says that countless
are those shameless people who knowingly deceive people for their ego and
benefit and say lies in wholesale.
3.1)In this category falls those people who understand and
know that Dasam Granth is in no way writing of Guru Gobind Singh, but they don’t
have the courage to say so openly because of their ego and their own benefit.
3.2)In this category are also those people who have authored
books and in them they have mentioned that Guru Gobind Singh wrote Dasam Granth.
So now they don’t have the courage to admit that they were wrong. It can
affect the sale of their books and also affects their ego as big authors can
never be wrong!!!.
3.2.1)These people in order to defend their stand cooks
different stories like, poets of Guru Gobind Singh wrote this or Bhai Mani Singh
compiled it etc.
3.2.2)When these people are asked direct questions like
"Is Bachitar Natak autobiography of Guru Gobind Singh?", then instead
of replying to the question they write a page long essay quoting other authors
who have done the same mistake as them.
3.2.3)Some of these people also has a habit of calling
themselves as "Balak Buddhi","Panth da
sewak","Sewadar","Guru ka Das","Charanaa di
dhood" etc.
3.2.4)These people knowingly insults Guru Granth Sahib’s
teachings for their false pride and financial benefits.
"Maya dhari at anna bola, Sabad naa sune bahu rol
ghachola"(GGS,313)
4)Haramkhor:Then Guru Nanak Saab says that countless
are those people who are back stabbers. They have some motive for which they don’t
even hesitate to back stab others.
4.1)There is not much difference between Chor and Haramkhor.
Haramkhor usually posess all the characterstics of Chor in addition to his own.
4.2)These people are working for organizations like RSS,
Bajrang Dal,Shiv Sena,Durga Bahini. These people are popularly known as
Rashtriya Sikh.
4.3)Many of these people have their Magazines, media etc
through which they propagate Dasam Granth.
4.4)They may also like calling themselves as
"Baba","Sant","Sampradayi","Sanatani","Jathedar"
etc.
4.5)These people in order to propagate Dasam Granth has a
habit of attacking Guru Granth Sahib as well. This property is also found in
many members of Chor category.
But these people are living in a fools paradise that their
deeds are not seen by others.For such back stabbers Guru Saab says :
"Hat patan bij mandir bhane kar chori ghar aawe
Agge dekhe piche dekhe tujh te kaha chuppawe"(GGS,156)
Means
People try to propagate falsehoods and attack Guru Granth
Sahib by promoting and propagating Dasam Granth for their gains and benefits,
and think they are doing it very secretly hidden from others but are finally
exposed by their own activities.
Gurpreet Singh Sumra
Brampton, Canada
klgIDr susfietI
 |
Akal
Rozgar Yojna - A women empowerment project launched by
The Kalgidhar Society
The training session of first
batch of 33 women from the rural, remote and backward areas of Punjab was
inaugurated by Baba Iqbal Singh Ji on 18 November, 2006 at F-3, Rajouri
Garden, New Delhi. This first batch of 33 destitute women will undergo a
training session of 30 days (15 days' training and 15 days of commercial
production) at Delhi under the supervision of expert professionals in the
field of cutting, tailoring, stitching and embroidery. After the
successful completion of the training session, this batch of women will
run the production centers established by The Kalgidhar Society in their
native villages. The same machinery used by the trainees in Delhi will be
transferred to the village production center, so that the poor women can
start working without any hindrance....More
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Kalgidhar Trust
(USA) organizes 2nd Akal International Youth Camp at Atlanta from 25th
Dec. to 30th Dec. 2006
100 Sikh Youth from U.S and
Canada are expected to participate and get engaged in the thought
process, discussions, workshops and take steps to address the issues
ranging from underage drinking and drug abuse, broken family
communications, community involvement to the challenges Sikhs are facing
in keeping their identity worldwide. Ish Amitoj Kaur, who scripted and
directed the film Kambdi Kalaai will enjoy the honor of being with the
participants all these days....More
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Sikh Youth Essay
Competition on Sikh Pioneers and Sikh History organized by Khalsa Diwan
Society, New Westminster, BC
The Essay competition is
part of the Centenary Celebrations of the Khalsa Diwan Society New
Westminster (1906-2006). The objectives of the 100 years celebration of
the Khalsa Diwan Society being held by the New Westminster, BC Society
is to share with the community and especially the youth, the
achievements and sacrifices of Sikh Pioneers like Sant Teja Singh Ji
(AM, Harvard), one of the founders of The Kalgidhar Trust. This
competition is open to all worldwide and essays can be written in
Punjabi or English. Complete information and rules are available at www.sukhsagar.ca/essay.
In addition to this, an effort will be made to create strategies to
address current issues with our youth and to take them forward into the
next 100 years. The first prize is $1,500 for the adult level and $800
for the junior level. The essay competition deadline is December
15, 2006....More
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Sustenance of all philanthropic projects of
The Kalgidhar Society depends on your support only.
Please donate
online to make a secure, tax-deductible donation to The
Kalgidhar Society supporting Education, Healthcare, Child Welfare,
Social Welfare and Rehabilitation of the remote, rural and
underprivileged people of Northern India: $50, $100, $250, $500 or any
amount you give will make a big difference.
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blbIr isMG sUc, aYzvokyt
cuwp! cuwp! cuwp!
cuwp! cuwp! cuwp!
qyrf hfl dyK ky, qYnMU qyrf dusLLmn apnf lAU,
qYnMU qyry afpixaf qoN hI mrvf dAU,
vws nhIN qyry, qYnMU pqf nhIN ikvyN mrvf dAU?
cuwp! cuwp! cuwp!
ijnHF nMU qUM afpxf khyN, Auh hn cor-lutyryy,
AunHF nMU qUM khNy myry, Auh dusLmn ny qyry,
Gr Auh qyry ibTfey ny, Auh hn sLYqfn!
cor-lutyryy.
cuwp! cuwp! cuwp!
qUM KLusL iPrdf hYN ik qyrf dusLmn qYnMU apnf
lAU,
qYnMU pqf ey ik Auh qyrf kPLn suaf lAU,
AuzIk afjLfdI nMU nhIN qF qYnMU qyrf dusLmn
mrvf dAU.
cuwp! cuwp! cuwp!
nf bdl dlF nMU, iswK ikvyN bcxf hY AunHF qoN?
igafn dI loV ey, smJ kMm afAU,
KVH afpxy pYrF ’qy, dusLmn pYrF ’qy af jfA.
cuwp! cuwp! cuwp!
mYN ikvyN dwsF, qUM afpxf afp Cwz ky, ikvyN
viDaf hYN hfr vwl?
qUM pihlF viDaf jLflm dI srkfr vwl, hux Aus qoN
vI jLflm iPrkU gdfr vwl,
iGrnf hoxI cfhIdI hY jo lwgx myry pr
cor-lutyryy, dusLmn qyry.
cuwp! cuwp!
cuwp!
qMU Gr Cwizaf,
afjLfdI dI gwl CwzI!
Eey! qUM afpxI
bysmJI nfl hI afpxf sB kuwJ guaf ilaf ey,
qfhINE qF qyry
dusLmnf ny qYnMU apnf ilaf hY.
vwloN:
blbIr
isMG sUc, aYzvokyt; muKI qy bulfrf, iswK ivcfr mMc, luiDafxf.
mobfeIl: 98143-34544
December 5, 2006
gurmIq isMG afstRylIaf
Dear Veer Makhan Singh jee
Purewal,
Waheguru jee ka Khalsa Waheguru jee kee
Fateh
Please convey my thanks to Bhai Avtar Singh Missionary and Bhai
Sarbjeet Singh for reponding to Prof. Harpal Singh Punnu. He seems to be the
younger brother of Prof. Inder Singh jee Ghagga.
Since Prof. Inder Singh Ghagga is more knowledgable and well
known in the Sikh circles, said Punnu feels jealousy and may be having personal
grudge/enmity against his brother? Moreover, most of such Sikh
Professors/Scholars have been acting as paid agents of RSS/BJP through their
mates like baba Virsa Singh, Dr. Ratan Singh Jagi, Sant Sipahi Editor
Gurcharanjit Singh Lamba and others who, love to rejoice kok-shaster like
obscene fairytales contained in bachiter natak?
I am sure said story may have been planted by - some culprits,
because they are in the habit of shooting Emails against Missionaries but when
challenged by Kirpal Singh Nijher, Gurpreet Singh Sumra and others they hide
behind the computer screen.
We should continue to challenge these persons but also request
the Editor of the said Paper what is evidence against Missionary College and
from where they got the story?
Thanks for updating your Website: www.sikhmarg.com
Gurmit Singh
(Sydney)
avqfr isMG imsLnrI aqy srbjIq isMG
sR hrpfl isMG pMnUM vloN iswK imsLnrI kfljF ivruwD jLihr Auglx
dI jordfr inKyDI
(avqfr isMG imsLnrI) ipCly idnI pMjfb tfeImjL jo isLkfgo qoN
BfrI igxqI ivwc Cpdf hY, Aus ivwc sR hrpfl isMG pMnUM vloN eIrKf vws ho bVI hI
GtIaf soc aDIn jo iswK imsLnrI kfljF ivruwD byhUdf jLihr Augilaf hY aqy sfDF
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bRfhmxvfd, bfbfvfd, zyrfvfd, aKOqI sMqvfd ivrwuD, gurU gRMQ sfihb jI dI inrol
ivcfrDfrf, iswK ieiqhfs, iPlfsPI aqy iswKI dy sunihrI asUlF iswK rihq mrXfdf df
jo ihmq qy qndyhI nfl pRcfr imsLnrI kfljF ny kIqf hY Auh qF sLRomxI kmytI qy hor
sMpRdfvF jo afpxy afp nUM Kud pMQ smJI bYTIaF hn nhIN kr skIaF. ijs df pRmfx
bhuqy gurU GrF ivwc iswK rihq mrXfdf vI lfgU nhIN hY sgoN kuMB nfrIal rwKy, joqF
bflIaF, afrqIaF kIqIaF aqy qrIaf cirqR pVy aqy asLlIl rcnF aKOqI dsm gRMQ dy
gurU gRMQ sfihb jI dy brfbr pRkfsL aqy pfT kIqy jf rhy hn. ies sB kuJ pMQ ivroDI
vrqfry ivruwD gurUaF-BgqF qoN bfad AuwTI isMG sBf aqy iPr awj iswK imsLnrI kflj
hn. ijs sLRomxI kmytI jF sMpRdfvf kol gurduafiraF dI golk df srmfieaf hY, Auh
gurmiq pRcfr syvf nUM muwK rwK ky ssqf jF PRI itrycr nhIN vMz rhy. ies dy Ault
iswK imsLnrI kfljF ny guriswKF dy dsvMD nfl afpxy sImq sfDnF dy bvjUd kOm nUM
ssqy Bfa qy Auwc pfey df iltRyr idwqf hY, ipMz-ipMz qy sLihr-ksby qwk PRI klfsF
lf ky, pfrt tfeIm aqy Puwl teIm pRcfrk aqy rfgI gRMQI kOm nUM sOpy hn jo kyvl
gurU gRMQ sihb jI aqy iswK rihq mrXfdf df hI pRcfr kr rhy hn ijs sdkf awj kOm
QoVI bhuq jfgrq hoeI hY iswK igafn ivigafn df Drm hY nf ik aMD ivsLvfsLIaF aqy
byvjf lwTmfrF df. asIN sfrIaF gurmiq sBfvF aijhy eIrKf vfdIaF dI lokF dI jordfr
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hoey:-
isMG sBf ieMtrnYsLnl amrIkf dy sR[ hrdyv isMG sLyrigwl, sR[
srbjIq isMG, primSdr isMG ivrk aqy sR[ igafn isMG sYkrfmYNto, isMG sBf
ieMtrnYsLnl kYnyzf dy gurcrn isMG (ijAux vflf) qy BfeI hrijMdr isMG, gurU gRMQ
pRcfr imsLn afP XU[aYWs[ey dy BfeI[ avqfr isMG imsLnrI qy bIbI hrismrq kOr
KLflsf, gurmiq pRsfr sBf sYkrfmYNto (kYlyPornIaf) dy pRo[ mwKx isMG qy sR hfkm
isMG, imsLnrI srkl amrIkf dy pRo[ipafrf isMG qy BfeI blivMdr isMG imsLnrI, bfbf
dIp isMG tksfl dy BfeI suKdyv isMG isiKafrQI qy sfQI isMG, sRomxI kmytI dy sfbkf
gRMQI Bf[ bKsLIsL isMG qy sfQI rIno (nyvfzf), gurmiq dy inDWVk pRcfrk Bf[
aMimRqpfl isMG qy sfQI (sYlmf-kYlyPornIaF), gurmiq sihq sBf byeyrIey dy sR
primMdr isMG pRvfnF, sLbd swcI tksfl dy kYptn jugrfj isMG jI (kYlyPornIaF),
XUnfieitz isWK alfieMs amrIkf dy bfbf nMdn isMG jI, by eyrIey dy pfTI isMGF vloN
Bf[ qrsym isMG qy Bf[ bUtf isMG jI, sfbkf sRomxI kmytI mYNbr-pMjfb tfeImjL
aKLbfr (isLkfgo) dy pwqRkfr, pRisWD ilKfrI aqy ivsLv iswK kONsl dy skwqr sR[
iqRlocn isMG dupflpur (sYnhojy) aqy inAUjfrk dy smUh pMQ drdI isMG afidk.
jfrI krqf-BfeI avqfr isMG imsLnrI aqy BfeI srbjIq isMG
sYkrfmYNto
hrijMdr isMG (torFto)
BfeI gurmIq isMG sMDU jI
vfihgurU jI kf KLflsf]
vfihgurU jI kI PLiqh]
quhfzf ies ibprvfd dy JwKV nMU Twl pfAux leI aqy ies ivc sfQ
dyx leI afp jI nUUM jI afieaF. afp jI bhuq sfrI jfxkfrI 'iswK mfrg' qoN prfpq kr
skdy ho. poR Gwgf jI dIaF ikqfbF leI qusIN torFto, knyzf ivc myry nfl Pon nM:
905-861-9311 qy jF gurcrn isMG ijAux vflf jI nfl 716-536-2346 qy sMprk kr skdy
ho jF iPr isMG sBf ieMtrnYsLnl knyzf dI vYbsfeIt
www.singhsabhacanada.com
qy vI af skdy ho. DMnvfd.
hrijMdr isMG (torFto)
gurmIq isMG sMDU
gurU ipafry s[mwKx isMG puryvfl jI,
vfihgurU jI kf Kflsf]
vfihgurU jI kI Piqh]
afp jI vloN eI –myl df jvfb dyx leI bhuq bhuq DMnvfd. iesdy
nfl hI afp jI ny jo pRo Gwgf sfihb dI bhu cricq pusqk ‘sfzf byVf ieAuN grikaf’
dy lyKF bfry ‘isWK mfrg dy pMinaF’ df sMkyq idwqf hY, Auhdy leI vI DMnvfdI
hF.
swc dy mfrg ‘qy koeI ivrlf hI clx dI ihMmq krdf hY. aqy
bhuqI vfr Aus ihMmq df muwl vI qfrnf pYNdf hY. so ivroDqf dI prvfh kIqy ibnF ies
nyk kfrj ivc lgy rho, akfl purK sLfied ieh syvf quhfzy koloN lY irhf hY. kUV dI
qUqI hux ijafdf dyr nhIN vjygI. lgdf hY, kuJ hor iedfry vI, ijhnF ivc ‘rojfnf
spoksmYn’ mohrlI kqfr ivc sLfml hY, ies muihMm ivc lgy hoey hn.
sLuB icMqk
gurmIq isMG sMDU
--------------------------------------------------------------------------------------------
gurU ipafry BfeI sfihb
vfihgurU jI kf Kflsf]
vfihguruu jI kI Pqih]
mYN kuJ hPiqaF qoN "isK mfrg" df pfTk bixaf hF.
myry mn dI iewCf akfl purK ny pUrI kr idwqI hY, mYN ajyhy sroq dI Bfl ivc sI,
ijQoN mYNnUM, gurbfxI aqy isWK ieiqhfs dI shI jfxkfrI iml sky. "isWK
mfrg" nfl sFJ pYx nfl myry igafn ivc axikafisaf vfDf hoieaf hY. ies vYb
sfeIt rfhIN afp vzmuwlI syvf inBf rhy ho. akfl purK afp jI dy aMg sMg rhy, ieho
ardfs bynqI hY. mYN pRo ieMdr isMG Gwgf dy lyK bVy gOh nfl pVH irhf hF, AuhnF dI
ivdvqf BrpUr lyKxI ny isWK jgq nUM sRI guru nfnk dyv jI dy aslI imsLn vl pRyirq
kIqf hY, ijs qoN mihrUm rWKx dI sfijsL lMmy smyN qoN cldI af rhI hY. ies pRQfey
dUsry ivdvfnF dy lyK vI bVI mhqwqf vfly hn. mYN pRo Gwgf vloN ricq pusqk
"sfzf byVf ieAuN grikaf" dI Bfl ivc hF. ikrpf krky jfxkfrI dyxf ieh
pusqk ikQoN iml skdI hY.
afp jI vloN eI –myl dI AuzIk rhygI.
sLuB ieCfvF sihq
gurmIq isMG sMDU
bIbI hrismrq kOr KLflsf
Seheskri Shlok M 1 and Imposters controlling Akal Takht.
Bibi Harsimirat Kaur Khalsa, President
Guru Granth Prachar Mission of USA, Inc.
(510) 432-5827
Is this shok written by Guru Nanak Dev Ji is addressing the
invaders who now control Shri Akal Takht, and Harmandar Sahib, misleading
millions of blind faith followers. They are collaborating with Prakash
(Hanera/Darkness) Sinh Badal, his Akalis and the members of the Rashtriya Sikh
Sangat inaugurated with an aid of Rupees ONE cror provided by criminal AB
Vajpayee and his administration of the New Delhi in 1999) and with Rashtriya
Swamsewak Sangh (RSS), the Hindu Mahasabha (mother of all evils), and RSS'
sister and ‘terrorist’ organizations like Bajrang Dal, Ranvir Sena, Shiv
Sena, Hanuman Sena, and others.
slok shsikRqI mhlf ñ ..(ñóõó)
Shlok
Seheskritee, First Mehl (Ung 1353):
piVÙ pusœk sMiDaf bfdM ..
"You study the scriptures, say your prayers and argue."
Why do people study scriptures? What is prayer, and arguing?
Who was Guru Nanak addressing in this Shabad? The language and literary style of
this hymn is elite, classical grammar, and vocabulary. Guru Ji blends this
Seheskriti language combined with Sanskrit, Parkriti, Punjabi, Hindi, Farsi, and
a few other languages. It appears as if Guru Nanak was addressing pakhandi
(hypocritical) religious scholars of the time, in a region dominated by
Brahmanism. Brahman Pundits were the experts who publicly argued about their
knowledge of scriptures and spiritualism to win rare sacred texts. Often wicked
Brahmans would exploit people with superstitious rituals that were contrary to
the faith of the scriptures that they taught. If you study this shabad more
closely, you will see that Guru Nanak was not criticizing the Brahmans directly.
Guru Ji only uses the corruption of the Brahmans as an example of our own human
weaknesses. Our ego is given to us to guarantee that we desire to survive by
having the best. Our 5 vices confuse us, causing self-centeredness to make us
clever, greedy, and corrupt, looking for opportunity to prey on the innocent for
lavish gain.
isl pUjis bgul smfDM ..
"You worship
stones and sit like a crane, pretending to meditate in a saintly fashion."
Worship of a stone is foolish. Rocks have no biological function, they
have no free will, and they are non-productive. The rock as it is, is the
opposite of production and self-improvement. The rock is lifeless, passive,
hard, and stable; and very little can affect it. Likewise, the crane first
appears the same, standing one-legged in a humble, yoga position on this stone,
a foundation for his deceitful hunting pose. The bird that looks colorful like
flowers, harmless and calm, yet when there is good opportunity to strike, the
fish in the sea are not even aware that they are quick prey. And when the crane
quickly shovels the fish into its mouth, there is no escape. The path to the
crane’s stomach is long and slow, prolonging suffering. The fish slides
tightly squeezed down the crane’s throat, as it cannot even wiggle or expand
its gills to gasp for breath. Unfortunately, religious leaders are now composed
of these Brahman agents like Swami Pundit Vedanti Joginder Singh Saran, Sarkari
(State Appointed) Custodian/Mukh-Paid Employee of the Supreme Seat of Sikh
Polity or Sri Akal Takht Sahib) the Darbar Sahib Complex Amritsar, Punjab.
muiK JUTu ibBUKn sfrM .. "You speak lies
and well-ornamented falsehood, "
Guru Ji explains how these Pundits go out of their way,
misleading devoted people of simple faith away from reality, tricking them into
superstitious, meaningless rituals that guarantee no benefit. People are lured
into wasted time and effort for the profit of the greedy. It is to the advantage
of the crane that the fish remain in ignorance of danger. People are easily
enchanted with exquisite language, full of false promises.
qRYpfl iqhfl ibcfrM ..
"and recite your
daily prayers three times a day. "
Cranes boast of their caught prey. They swallow the fish then
fly away howling in pride and satisfaction. The prayers of the hypocritical
religious leaders are nothing but expressions of their gratitude for the blind,
innocent followers, allowing them to feast on then - exploitation. If these
blind followers would have known any better, they would have avoided the Pundit’s
trap.
gil mflf iqlk illftM .. "The mala sacred
beads are around your neck, and the sacred tilak mark is on your forehead."
Notice that the beads that hang over the heart is mentioned
before the mark on the head. This shows how the corrupt people are being
governed by emotions, rather than intellect. The beauty of the colored,
religious beads that cover up the evil plot of these pandits. Likewise, the
beautiful crane has a destructive scheme hidden under his beauty - its beautiful
beak on its head, and exotic, fluffy feathers covering its chest.
duie DoqI bsqR kpftM ..
"You wear two loin
cloths, and keep your head covered."
One cloth isn’t enough, so two are worn to double fool
those of blind faith. The loin cloths do not fit tightly around the body.
Falsehood can be easily detected if one observes with careful eyes. Without the
knowledge of Gurbani, one can easily get caught up in trusting the very people
who have no care for your well-being.
jo jfnis bRhmM krmM ..
"If you know God
and the nature of karma,"
The only way to know God is by learning about His hukam and
living by it. All the natural laws of the universe which we cannot change are
God’s hukam. When one accepts this, then one can learn to live truthful.
ikv
sicafrf hoeIaY ikv kUVY qutY pfil .. So how can
one become truthful? And how can the false veil of illusion be torn away?
hukim rjfeI clxf nfnk iliKaf nfil .. O Nanak,
it is written that you shall obey the Hukam of His Command, and walk in the Way
of His Will. and cMigafeIaf buirafeIaf vfcY Drmu
hdUir .. "Merits and demerits are read out
in the presence of Dharma (Righteous Judge").
krmI afpo afpxI ky nyVY ky dUir .. ‘‘According
to their own actions, some are drawn closer, and some are driven farther
away." (Jap Ji Sahib)
sB Pokt inscY krmM ..
"You know that all
these rituals and beliefs are useless."
When one understands hukam and karma, then it is easy to
recognize falsehood, because trying to bribe God is a foolish insult. Even worse
is intentionally religiously misleading someone. Imagine a government official
lying about what forms to fill out for benefits. The damage could be
devastating.
khu nfnk inscO iD´fvY .. "Says Nanak,
meditate on the Lord with faith."
Take the message of Gurbani and reflect on it, day and night.
Faith is belief in something that is beyond your understanding. You realize it
is all reality that you can never fully comprehend. Giyan Truth will always be
beyond our comprehension. We only understand that truth is stable, yet we will
never know all the intricate details of the universe.
ibnu siqgur bft n pfvY ..ñ..
"Without the True Guru, no one finds the Way. ||1||"
If we do not follow the teaching of Guru Granth Sahib, we
will be lead astray by deceivers of truth, like the crane preying on the
innocent fish. Sat Guru is exactly the concept of God teaching us truth with the
nature that He created, because of His grace gur pRsfid[ Guru
Nanak realized this truth, and blessed humanity with this revelation. Guru Nanak
has taken the Giyan Shabad and expressed it in a more contemporary literary
style for people to understand. Satgur is not the physical form of anyone or
anything- it is the Giyan Shabad itself which is not limited to language, form,
or time. For this reason, many hymns in Guru Granth Sahib are from different
places, different times, different languages, and different classes of people.
Our Guru Granth Ji Maniyo is the Giyan Shabad in the language of mortal man, as
seen with Guru Granth Sahib. Gur giyan is so deep that language can only
describe it in a limited way.
inhPlM qs´ jnms´ jfvd bRhm n ibMdqy ..
"The mortal's life is fruitless, as long as he does not know God."
To believe in God means to know and accept God’s hukam, Guru Ji teaches
about hukam through the Guru Granth Sahib. Without the foundation of knowledge
of the world we live in, how can one survive? From infancy, we learn about our
environment, created and governed by God’s hukam.
sfgrM sMsfrs´ gur prsfdI qrih ky .. "Only
a few, by Guru's Grace, cross over the world-ocean."
Knowledge of Guru’s teaching is the only way
to survive in this world of deception. Crossing over the sea is a figure of
speech, meaning, "deliverance from our sufferings"[
mMnY qrY qfry guru isK .. ‘‘The faithful is
carried across the sea of trouble, and also carries the Sikhs of the Guru
across. " (Jap Ji Sahib) So why are only a few rescued? It is because only
a few of us are willing to take the challenge of looking beyond ourselves into
truth.
krx kfrx smrQu hY khu nfnk bIcfir ..
"The Creator, the Cause of causes, is All-powerful. Says Nanak, after deep
deliberation."
Creation undergoes an eternal process of recycling. Molecular
changes always happen within and without every object, interacting and reacting
constantly with other things
[ ieik dfqy iek mMgqy
sBnf isir soeI .. (ñòøó, mlfr, mhlf ó)"Some
are givers, and some are beggars; God is above the heads of all."nfnk
hukmI afvhu jfhu .. "Oh Nanak, all are
subject to birth and death. (Jap Ji Sahib)
kfrxu krqy vis hY ijin kl rKI Dfir ..ò..
"The Creation is under the control of the Creator. By His Power, He
sustains and supports it. ||2||"
Although it seems out of control, everything is always in its
correct place, because everything obeys God’s hukam. All the natural laws of
the universe are eternally fully functional
jog sbdM igafn sbdM byd sbdM q bRfhmxh ..
"The Shabad is Yoga, the Shabad is spiritual wisdom; the Shabad is the
Vedas for the Brahmin."
Just as Yoga teaches about the body, so does Gurbani, Guru’s
Shabad teach about the secrets of life. Just as Vedas is valuable to the
Brahmin, so is Gurbani vital for mankind.
K´qRI sbdM sUr sbdM sUdR sbdM prf ikRqh ..
"The Shabad is heroic bravery for the Khshaatriya; the Shabad is service to
others for the Shoodra."
Shabad gives us the knowledge of how to battle our five
vices. When we recognize hukam of truth, we can function more easily. We learn
to make better decisions in life, how we behave. Giyan shabad is our kiyatri
weapon to defend ourselves against falsehood. It is bravery in the sense that
Shabad truth need not prepare itself for battle against falsehood. Truth is
always ready and always prevails.
siqafid Bfv rqM ..
"He is from the beginning lover of truth
and other virtues." Bhagat Jaidev 526) Shoodr are the lowest castes of
people who serve all the other castes above them. Shabad unlimitedly serves us.
We learn that God’s Hukam of grace operates so intricately and constantly to
sustain the universe in which we reside. God is as if our servant, yet we think
that He needs our help.
srb sbdM q eyk sbdM jy ko jfnis ByAu ..
"The Shabad for all is the Shabad, the Word of the One God, for one who
knows this secret."
Shabad of truth is only one for all mankind. It does not know
caste or status.
nfnk qf ko dfsu hY soeI inrMjn dyAu ..ó..
"Nanak is the slave of the Divine, Immaculate Lord. ||3||"
Guru Nanak has devoted his life towards making God’s shabad
known to all.
eyk ikRs˜M q srb dyvf dyv dyvf q afqmh ..
"The One Lord is the Divinity of all divinities."
There is only one God that exists and He has the power of all
gods worshipped. He is self-sufficient and almighty.
afqmM sRI bfsÍdyvs´ jy koeI jfnis Byv ..
"He is the Divinity of the soul, the Supreme Lord who knows the its
Secrets."
God has reserved space within Himself for all of us to exist.
Only He knows Himself, which is infinitely beyond our capabilities to understand
fully.
nfnk qf ko dfsu hY soeI inrMjn dyv ..ô..
"Nanak is the slave of that. He is the Divine Immaculate Lord Himself.
||4||"
All creation testifies of God’s majestic hukam, we are all
equally blessed with the essence of reality. This relish of Amrit is offered for
everyone. Because this awesome taste of essence is for everyone, Guru Nanak has
devoted himself as a slave for the spreading of Giyan Shabad for all.
In conclusion, Guru Nanak uses the image of crane (pakandi Braham
Pundits) only as an example to teach us that whatever religion anyone practices,
he must accept God’s hukam and live truthful. We all, at times fall into this
category of missing the whole point of living faithful and saintly. Among our
own Sikh religious circles, we are blessed to have faithful raggies, preachers,
and granthis, but there are some wealthy granthis, preachers, and greedy raggies
who pose very religious wearing their 5 kakees and long beard. Some of them are
thieves and womanizers, dishonoring Guru. They make long lavish Aardaas and read
Paath with a Bollywood voice hoping for more money. They fight for extra Akhana
Paath duties and deceive committee members and prevent other people from having
duties or kirtan time while many sangat are present. There are preachers hired
by Brahmanistic agents to preach in gurdwaras against Gurbani, using so called
magical stories and only preaching Hinduism. Some gurdwaras have so called
Amritdhari committee members who are not truly Amritdhari, they only shak Amrit
to gain attention, They break all promises after elections and even use golak
money to buy liquor stores and gas stations. They sell American sponsorship
letters for unqualified people, deceiving Immigration Department that the
gurdwara needs them as raggies and gianis. No poor are being helped, only their
relatives. They don’t allow Gurbani to be preached. They promote fake Baba Ji
Saints who teach kachi bani contrary to Guru Granth Sahib by twisting verses in
Gurbani with Brahmanistic beliefs. All they care about is money and fame. The
helpless fish that the crane captures represents the blind people in Sangats
whom these religious leaders exploit with Brahmanistic Akhanda Paaths, where no
one listens nor understands. Pakandi Granthis sell Akhanda Paath duties to
readers or give most of the duties to men or to rich people who receive big
pensions from India (from their same village). They don’t give poor women as
many as, if any, duties to read. Some paathis read too fast, quiet, or use
unclear articulation for anyone to understand. Akhanda Paath in itself is a
beautiful experience that very few truly benefit from. It is the opportunity for
the Sangat to hear the entire Guru non-stop. Guru Nanak shows us that every
religion has good and bad representatives and teachers. Some Sangat come to the
gurdwara only for free food and nice music, and they are not learning anything
about Guru’s teaching. Some Sangat are aware of gurdwara corruption but they
do not fight for righteousness, using the excuse, "Guru knows their evils
ways, and they will pay."
The main criticism in Guru Nanak’s Seheskriti Shlok is
against man in general and not directly against the Pundits or bad Sikh leaders.
Guru Ji only uses Pakandi Brahmins as an example of man’s tendencies to be
suckered into his own ego trap, which ensnares him and others affected by his
evil. The only way to protect ourselves from our own self destruction and the
Sikh Sangat and world peace is to teach the meanings in the Guru Granth Sahib.
The second step is to empower humaninity with this divine knowledge. The final
step is miri piri, to defend ourselves and to use the sword as a first resort,
and I mean the sword of wisdom of Guru Granth Sahib wisdom. If we don’t act
soon, then the world will be in turmoil.
I am a white American lady who took Amrit 5 years ago and
became extremely blessed by studing Guru Granth Sahib. I am a radio host and
have already translated Jap Ji Sahib into Hebrew and preach, read Paath in
Gurmukhi script, and sing kirtan with my guitar. After recognizing the danger of
Hinduizing Sikhs, I have incorporated Guru Granth Parchar Mission of USA, Inc.,
a non profit registered spiritual center and organization to take up this task
of teaching Guru Granth Sahib to all people. We are doing door to door parchar
with Guru Granth Sahib and palkee to teach, read paath do kirtan, and kathaa
teaching. We plan to open a free health center to promote holistic wellness for
the needy. I am accepting contributions, but I do not ask for them to sponsor
our cause, which is Guru Ji’s cause to education the public with Guru wisdom
to learn to become happy, healthy, and successful. Our address is:
Guru Granth Parchar Mission of USA, Inc.
PO Box 65
Hayward, California 94543
(510) 432-5827
ajIq isMG
sunihrI
ivrsf sMsQf vloN 3 dsMbr 2006 nUM knyzf ivwc imsIsfgf ivKy "ÈhIdF dy
isrqfj" iPlm dy pRIimar Èoa ivwc sMgqF nUM
vwzI igxqI ivwc phuMcx dI apIl
awj dy iBafnk smyN ivwc ijwQy iewk pfsy nOjvfn pIVHI afpxy
sunihrI ivrsy nfloN tuwtdI njr af rhI hY, niÈaF aqy piqqpuxy dy bolbfly dI
aDIngI kbUl rhI hY AuWQy dUjy pfsy ajoky ivigafn dI durvrqoN ny ies kUV nUM
bulMdIaF qwk iljfx vfsqy koeI ksr bfkI nhIN CwzI hY. swcmuwc hI DMnqf dy Xog ny
aijhIaF sMsQfvF aqy pRbMDk jo bwicaF aqy nOjvfnF ivwc ajoky ivigafn dI shI idÈf
ivwc vrqoN krky isrP aqy isrP DMn DMn ÈRI gurU gRMQ sfihb jI nUM hI smripq ho
ky syvf aqy ismrn dy AuprfilaF duafrf afpxy aMdr aqy afpxy afly duafly ivwc
guriswKI nUM pRPuilq krn leI XqnÈIl hn. ijs idn asIN sfry hI cvr qKq dy mflk,
jfgq joq DMn DMn ÈRI gurU gRMQ sfihb jI nUM smripq ho jfvFgy Aus idn sfzy ivwc
koeI duibDf nhIN rhygI. awj sfzy aMdr duibDf df kfrn hI ieh hY ik asIN ieh qy
kih rhy hF ik asIN ÈRI gurU gRMQ sfihb jI nUM gurU mnMdy hF pr iKmf krnf asIN
ÈRI gurU gRMQ sfihb jI dI gwl mMnx nUM iqafr nhIN hF. awj vDfeI dy pfqr ny
aijhy guriswK jo Kud ÈRI gurU gRMQ sfihb jI dI gwl mMndy hoey swc dy mfrg qy
cwl rhy hn, cwlx leI cfhvfx hn aqy jo swc dy mfrg qy cwlxf cfhuMdf hY vfsqy
lfhyvMd shfeI ho rhy hn. DMn DMn ÈRI gurU gRMQ sfihb jI pfsoN idÈf pRfpqI df
mqlb huMdf hY ik gurbfxI nUM afDfr bxf ky, smJ ky, Aus qy aml krky afpxy jIvn
aMdroN kUV df siqafnfs krky swc df bolbflf krnf. jykr asIN ies qrFH dy qfq prfeI
imtfAux vfly Xqn iml-jul ky krFgy aqy aijhy guriswK vIrF nUM AuqÈfihq krFgy jo
sfnUM ajoky ivigafn dI shI vrqoN krn dy nfl nfl smrpx Bfvnf nfl syvf aqy ismrn
dy Auprfly krdy hoey sfnUM afpxy sunihrI ivrsy nfl joVn qF Auh idn dUr nhIN jd
piqqpuxy aqy niÈaF dI mfr hyT kucly hoey nOjvfn afpxy sunihrI ivrsy qoN jfxU ho
ky, iswKI dy kurbfnIaF Bry ieiqhfs bfry jfx ky, swc dy mfrg qy clwx vfsqy Xqn
krngy aqy aijhy Auprfly iewk pRym Bfvnf df mfhOl pYdf krdy hoeyy iewk sfP suQrf
aqy afdrÈ smfj isrjx ivwc kfmXfbI hfsl krngy, jo ik ajoky smyN dI muwK loV hY.
awj muhflI (pMjfb) dI iewk sMsQf sunihrI ivrsf, ÈRomxI kmytI
mYNbr BfeI hrdIp isMG aqy kuJ guriswK vIrF dy AuWdm AuprfilaF sdkf aijhy hI kuJ
aihm Auprfly kr rhI hY ijs nfl sfnUM, sfzy bwicaF nUM aqy Kfs krky nOjvfn pIVHI
nUM inrol Dfrimk iPlmF dy mfiDam rfhIN afpxy axmol sunihrI ivrsy aqy guriswKI
jIvn jfc nUM smJx ivwc mdwd imldI hY. ies sMsQf vloN ieiqhfsk tYlI-iPlm
"ÈhIdF dy isrqfj" df pRIimar Èoa 3 dsMbr 2006 idn aYqvfr nUM dupihr
2 vjy qoN 4 vjy qwk vrsfiel knvYnÈn sYNtr, 6721 aYzvrzj bulyvrz, njdIk hfeIvya
10 aqy zYrI roz, imsIsfgf ivKy kIqf jf irhf hY, ijs ivwc smwucI sMgq nUM bynqI
kIqI jFdI hY ik afp afpxy bwicaF aqy bjurgF smyq ies pRIimar Èoa ivwc smyN isr
phuMc ky ies iPlm rfhIN NgurU arjn dyv jI dy jIvn bfry jfxkfrI hfsl kro. vrnxXog
hY ik BfeI hrdIp isMG jI duafrf inrdyÈq iPlmF ivwc gurmiq isDFqf pRqI Aucycf
iDafn rwiKaf jFdf hY, iswK ikrdfr kyvl aqy kyvl guriswKF vloN hI inBfey jFdy hn,
nfl nfl qknIkI qOr qy vI iPlmF bhuq hI AuWc imafrI huMdIaF hn. ieh iPlm
"ÈhIdF dy isrqfj" aMgryjI BfÈf ivwc sbtfeItl kIqI geI hY qF jo ijnHF
bwicaF nUM pMjfbI TIk ZMg nfl smJ nhIN afAuNdI Auh vI ieiqhfs dI soJI lY skx.
‘ÈhIdF dy isrqfj’ gurU arjn dyv jI dI Èhfdq jnUnI kwtVvfd dy iKlfP aqy hr
iewk nUM afpxy ivÈvfÈ dy muqfibk Drm nUM mMnx dI afjfdI df vWzmulf sMdyÈ
idMdI hY. ies sMsQf vloN afAuNdy smyN ivwc keI hor iPlmF vI bxfeIaF jf rhIaF hn,
ijvyN ik bfbf bMdf isMG bhfdr jI df ieiqhfs aqy gurU gRMQ sfihb jI dy bfry ivwc.
nfl hI bwicaF dI rUcI dy mfiDam aYnImyÈn rfhIN iswK isDFqf aqy ieiqhfs bfry vI
iPlmF iqafr kIqIaF jf rhIaF hn. asIN afs krdy hF ik BfeI hrdIp isMG jI aqy iehnF
dy sfQIaF vloN ÈurU kIqy gey aijhy Auprfly ajoky smyN ivwc iewk gurmiq krFqI
lihr pYdf krn ivwc bhuq hI lfBvMd shfeI hoxgy. ies sMsQf bfbq vDyry jfxkfrI
pRfpq krn vfsqy afp jI torfNto ivKy guriswK vIr jgbIr isMG nfl 416-953-0526 jF
416-301-8114 qy Pon krky sMprk kr skdy ho jF vYb sfeIt iswKiPlmj zft nYt qy vyK
skdy ho.
isMG sBf knyzf
vydFqI qy sihXogI jwQybMdIaF dy smfjk bfeIkft dI apIl!!
m:3] iekf bfxI ieku guru ieko sbdu vIcfir. scf sAudf htu scu
rqnI Bry BMzfr] gur ikrpf qy pfeIain jy dyvY dyvxhfru] {pMnf 646}
gurU sihbfn dy Auprly hukm anusfr iswKF nUM iek gurU qy iek
hI gRMQ dy lV lfieaf igaf hY qy iswKF dI ieko hI rihq mrXfdf hY jo iswK pMQ dI
pRvfngI nfl 1945 ivc lfgU kIqI geI sI.
slok m: 1] iDRg iqnf kf jIivaf, ij iliK iliK vycih nfAu] KyqI
ijn kI AujVY KlvfVy ikaf QfAu] pMnf 1245]
hux iswK smfj rUpI KyqI nUM iesdf rfKf pujfrIvfd hI Kfx lwg
ipaf hY ies krky iswKF nUM hux afpxI rfKI afp krnI pYxI hY. jdoN iksy dI jmIr mr
jfvy qf smJo Auh mnuwK miraf hoieaf hY.
1[ akfl qKq dy ajoky aKOqI jwQydfr igafnI joigMdr isMG vydFqI
ny qF sfry hwdF bMny pfr kr idwqy hn. sfD DMnvMq isMG dy aKbfrI ibafn muqfbk
vydFqI ny 70,000 (swqr hjLfr) rupY lY ky Aus nUM ryp dy kys ivcoN muafP kIqf, df
dosL.
2[ bfbf dljIq isMG iskfgo nUM prfeI iesqrI nfl sMg krn, jo ky
iswK rihq mrXfdf muqfbk iek bjr kurihq hY, vI muafP kIqf, df dosL. dyx lYx df
muafmlf sfhmxy nhI afieaf.
3[ vydfqI ny iswK Drm ivc syvf sMklp nUM sjf ivc qbdIl kIqf
hY, df dosL.
4[ nvMbr 9, 2006 nUM PrIdfbfd XU[ pI[ ivc iswKF dy dsm gRMQ
pRqI svflF dy jvfb nf dyx dI hflq ivc afpxy hI aMg rwiKakF koloN iswKF nUM
kutfpf cfVHn df dosL.
5[ Kflsf pMcfieq, jo aKOqI jwQydfr nUM mYmorMzm dyx geI sI,
nUM hI afpxI tfsk Pors qy inhMgF koloN kutfpf cfVn df dosL.
6[ 1920 ivc gur iblfs pfqsLfhI CyvIN iswKF ny gurmqf krky
gurduafiraF ivcoN cukvfeI sI. ikAuNik ies ikqfb ivc gurU hir goibMd sfihb jI nUM
iksy kfjLI dI nfbflg DI nUM kwZ ky ilafAuNdf idKfieaf igaf hY, gurU sfihb dy
mihl BfeI ibDI cMd qoN hukm krky rfjy dy mihlF ivcoN rfxIaF dy kImqI dusLfly
corI krvfAuNdy drsfieaf igaf hY, gurU hir goibMd sfihb jI afpxy ipqf gurU arjn
pfqsLfh dI ibMdI Aulfd nhI hn, gurmiq corF nUM iswK bfxfAuNdI hY pr ies ikqfb
muqfbk qF iswK cor bxdy vrnx kIqy gey hn, qy iewkvIN sdI dy sLurU ivc vydFqI jI
qy iesy ikqfb df punr sMpfdn krky iPr qoN gurdvfiraF ivc kQf krn leI purjLor
apIl kIqI hY, df dosL.
7[ bfdl dl dI rwiKaf qy mfn dl qy do vfr kutfpf cfVHn df
dosL.
8[ nvMbr 13, 2006 nUM ipMz idafl purf (biTMzf) ivKy iswKF nUM
iswK gurU sfihbfn dy hukmF dy Ault sRI gurU gRMQ sfihb dy brfbr dsm gRMQ sfihb
df pRkfsL krn qy kMjr kivqf nUM gurU goibMd isMG jI dy nfmxy nfl mVHn df dosL.
9[ tfeIlr nUM idwlLHI gurdvfrf pRbMDk kmytI dy qqkflIn pRDfn
cMzok vloN isropfE dyx bdly dosLI krfr dyxf qy motI rkm lY ky brI krn df dosL.
cMzIgHV aMgryjI tribAUn ny qF ieh vI iliKaf sI ik ieqhfs ivc ieh pihlI vfr
vfpiraf hY ik jwj dosLI dy Gr jf ky ieh puwCy ik qYnUM ikhVI sjLf lgfeI jfvy.
10[ pRkfsL isMG bfdl kurwpsn krky jylH igaf qy jmfnq qy bfhr
afAuNdy nUM hI isropfE dyx df dosL.
11[ vydFqI jI cldI iPrdI XunIvristI (dmdmI) tksfl ivcoN pVH
ky afey hn ijQy gurmiq nUM vydF dIaf aYnkF lf ky gurmiq isKfeI jFdI hY iesy krky
hI myry afpxy qfieaf jI, kpUr isMG brfV, jo drbfr sfihb isMG sfihb sn afm lokF
nfl hwQ mlfAuxf svIkfr nhI krdy sn ijvyN pMizq lok afm afdmI nfl hwQ imlfAuxf
psMd nhI krdy. pr vydFqI jI ny qF gurU gRMQ sfihb dy brfbr dsm sRI gurU gRMQ
sfihb jI df pRkfsL krky, aKMz pfT krvf ky, dsm gRMQ nUM dsvyN gurU dI ikRq hox
df aYlfn krky nf isrP gurU gRMQ sfihb df apmfn kIqf hY sgoN iswK jgq nUM puTy
rsqy pfAux df Gor gunfh kIqf hY qy AunHF sfiraF iswKF qy iswK sMsQFvF df vI
inrfdr kIqf hY ijnHF ny iswK rihq mrXfdf nUM bxfieaf hY aqy ieh isK rihq mrXfdf
dI vI AulMGxf hY.
koeI idn aYsf nhI jdoN vydfqI jI ivvfd dy Gyry ivc nf afey
hox. ies krky iswK buDIjIvIaF, Kflsf pMcfieq, dl Kflsf, adfrf spoiksmYn afid ny
pujfrI vydFqI nUM 14 nvMbr 2006 NnUM pMQ ivcoN Cyk idwqf hY. awj imqI 25[11[2006
dI mIitMg ivc isMG sBf ieMtrnYsLnl kYnyzf brYNptn ny ieh PYslf ilaf ik aYsy
ivafkqI, ijs ny rwj ky iswKI nUM Korf lfieaf hY, dy iswK pMQ ivcoN Cyky jfx dI
pRoVqf krdy hF aqy iesdy sfry sihXogIaF nUM nf mUMh lfAux dI apIl krdy hF. BivwK
ivc vI jykr koeI ivafkqI aYsf krdf hY qF Ausdf vI ivroD kIqf jvygf. iswK sMgqF
nUM inmRqf sihq apIl krdy hF ik jdoN ikqy vI ieh lok ivdysL ivc afAux qF ienHF
df smfjk bfeIkft/ivroD kIqf jvy. asIN afpxy afpxy ipMz vfsIaF nUM vI apIl krFgy
ik afAux vfly smyN ivc ienHF nUM mUMh nf lfAux.
gurU pMQ dy dfs,
isMG sBf ieMtrnYsLnl kYnyzf brYNptn.
aqy nIcy ilKIaF jwQybMdIaf vloN tYlIPUn qy sihXog dI hfmI BrI
geI.
isMG sBf ieMtrnYsLnl inAuXfrk: XU[aYs[ey[ isMG sBf
ieMtrnYsLnl hMslo XU[ky[
isMG sBf ieMtrnYsLnl vilMgzn inAujLIlYNz, isMG sBf
ieMtrnYsLnl sYkrfimMto XU[aYs[ey:
iswK ivrsf kYlgrI (albrtf)
blbIr isMG sUc, aYzvokyt
POEM: AWARENESS
kiv ikafrI-igafn
swc khUM: mYnMU dy igaf sI-igafn svYmfx qy snmfn df,
jy igafn nf huMdf, mYN vI huMdf mohrf sLYqfn qy byeImfn df.
kI hY igafn bMdy nMU! Prk pqf hY, svYmfx qy snmfn df?
jy huMdf nf pqf svYmfx qy snmfn df, huMdf mohrf sLYqfn qy
byeImfn df.
bMidaf loV hY igafn dI, qfhIN qF pqf lwgU Prk svYmfx qy snmfn
df,
jy huMdf nf igafn svYmfx qy snmfn df, mohrf huMdf sLYqfn qy
byeImfn df.
qyrI isLkfieq swcI hY! jy huMdf igafn-qMU nf huMdf sLYqfn qy
byeImfn df.
igafn qoN vFJy rihxf! iks df ksUr hY?qfhIeyN qF bixaf hYN
byeImfn df.
jy iZwz dI BuwK hI hY imtfAuxI qF loV nhIN iksy AuWdm qy igafn
df,
iewQy dyK pRcfr! kihMdy rotI qoN vD loV nhIN, AuWdm qy igafn
df.
svYmfx dI gwl AuproN dI lMG geI, Gftf hY AuWdm qy igafn df.
jy iZwz dI BuwK hI hY imtfAuxI, loV nhIN AuWdm qy igafn df.
gwl AuproN dI lMG geI, Gftf hY-svYmfx, AuWdm qy igafn df.
rotI df JFsf dy ky, pqf nhIN lwgx idwqf jFdf, Prk svYmfx qy
snmfn df,
igafn qy bMdy df vfsqf hY iensfn df, pr ieh kMm ikAuN kry
byeImfn df?
nf smJf qy nf CyV mYnMU! myrI gulfmI df mYnMU nsLf AWuqr jfAU!
iPr gwl ikvyN AuproN dI lMG jfAU?
jdoN mYnMU svYmfx, AuWdm qy igafn dI smJ af jfAU!!!!
sUUUc swc khy, myrf ipE dy igaf sI-igafn svYmfx qy snmfn df,
jy igafn nf huMdf, mYN vI huMdf mohrf sLYqfn qy byeImfn df.
vwloN:
blbIr
isMG sUc, aYzvokyt; muKI qy bulfrf, iswK ivcfr mMc, luiDafxf.
House # 12333/1, Street # 12,
Vishvakarma Colony, Behind Sangeet Cinema, Ludhiana-141003.
November 25, 2006; Mobile: 98143-34544
POEM-SELF-RESPECT
kfiv ikafrI- svYmfx
svYmfx-snmfn guaf ky, sB kuwJ imlUgf,
pr iensfn bx ky, rihxf nhIN imlUgf.
JUTI mihmf, vizafeI, TfT afid- sB kuwJ imlUgf,
pr iewjLq, sLoBf qy pivwqrqf nfl ijAuxf nhIN imlUgf.
sUrimaf? svYmfx-snmfn guaf ky,
sUr vFgUM Kfx nMU imlUgf.
pr iensfn vFgUM ijAux leI,
afqm-snmfn, svYmfx nhIN imlUgf.
bdnsIbI hY mulk dI!
iewQy svYmfx-snmfn guaf ky, sB kuwJ imlUgf,
aMdroN KoKlf, JUTI mihmf, vizafeI, TfT afid df puqlf,
dwso iPr! ieh iBRsLtfcfrI ikAuN nhIN krUgf?
axK guaf ky, iewQy sB kuwJ imlUgf,
Auey Bwul nf!
qMU hmlf kIqf hY axK ’qy, hux mulk afjLfd nhIN imlUgf.
qUM soc qy ivcfr!
qyrI JUTI mihmf, vizafeI, TfT afid df kI bxUMgf?
myry gOrv Kohx dI koisLsL nfl, qyrf insLfn ikvyN rhUgf?
myrf drd kihMdf hY, ieh imtUgf hI imtUgf.
qyry guafcy gOrv qy svYmfx ny!
qYnMU sLYqfn, hYvfn qy pKMzI bxfieaf hAUgf?
qyry ’c nf suhj qy nf qUM swjx!
ies ny hI qYnMU KLudgrjL qy byeImfn bxfieaf hAUgf?
sLYqfnf, byeImfnf, hYvfnf qy pKMzIaf, qyrf insLfn ikvyN rhUgf?
iewQy cVHq dy kdm dyKIN, pRmfqmf dI myhr df insLfn rhUgf.
vwloN:
blbIr
isMG sUc, aYzvokyt; muKI qy bulfrf, iswK ivcfr mMc, luiDafxf.
House # 12333/1, Street # 12,
Vishvakarma Colony, Behind Sangeet Cinema, Ludhiana-141003.
November 24, 2006; Mobile: 98143-34544
{not:- ipCly hor pwqr pVHn leI aYro
(qIr) nUM kilk kro jI}
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