Tuhady Pattar (Your view)

gursLrn isMG ksyl

srdfr mwKx isMG jI,
vfihgurU jI kf Kflsf ] vfihgurU jI kI Pqih]
ipCly kuJ idnF qoN iswK Drm anusfr mfs Kfx jF nF Kfx aqy jIv hiqaf qoN bwcx bfry sR[ srvjIq isMG, pRo: qrlocn isMG (gunhI Biraf) sR[ gurpRIq isMG smrf aqy sR[ avqfr isMG imnrI horF ny ies ivy qy kfPI ivcfr-vtFdrF kIqF hY. so, hux ienFH vIrF  inmrqf sihq bynqI hY ik ies ivy qy hor smF nf lfieaf jfvy. ies smyN socx vflI gwl ieh vI hY ik iswK Drm/ kOm df nuksfn ikhVy muwK kfrnF krky ho irhf hY; sf AunFH vwl vI iDafn dyxf cfhIdf hY. ies smyN afey iswK Drm/kOm ivwc inGfr df kfrn kI mfs (mIt) Kfxf hY? AuNJ mIt qF fied sfzy jQydfr ivdfqI jI, sfbkf jQydfr pUrn isMG aqy mfn isMG iphovy vfly vI nhIN KFdy. awj loV hY ivcfr-vtFdrf krn dI aijhy iviaF bfry ijvyN iswKF df dyhDfrI gurU zMm vwl jfxf, aKOqI sMqF sfDF bfibaF df vwD irhf bolbflf, gurbfxI dy dwsy anusfr jIvn jfc bxfAux dI bjfey sgoN iswKF  ibnF ivcfry igxqI-imxqI dy pfT krn df pRcfr krn vfly aKOqI sMq sfD qy AunFH dy pVHfey hoey cyilaF df pfj nMgf krnf vI rUrI hY.
hux ijQy iswK Drm  inglx leI kmrkwsy bMnHI bYTy afr: aYs: aYs, Bfjpf qy Aus dIaF hwmiKaflI jQybMdIaF hn AuQy ieslfm aqy eIsfeI Drm dIaF keI jQybMdIaF vI ipwCy nhIN hn. ieM hI keI hor msly vI hn ijMnF bfry ivcfr-vtFdrf krky iswKF  jfgrUk kIqf jf skdf hY.
so, afs krdf hF ik ieh vIr myrI ies bynqI qy Or krngy.
siqkfr sihq,
gurrn isMG ksyl

jsbIr isMG cwgr

Dear Sardar Makhan Singh Ji,

Wahe Guru Ji Ka Khalsa Wahe Guru Ji ki Fateh.

I have been a reader and admirer of Sikh Marg site for many years. I believe your sewa is par excellent!. I would go even further and say that this is the only site where one can find information about Sikhism as the Gurus had intended. May Wahe Guru ji bless you to continue with this vital work.

I have a small problem. Until recently I used to be able to copy and paste your articles onto word document and print it either for myself or for my friends. However now I am not able to do so. When I copy the document and paste it into word it appears as squares - although the font is shown as Ravi. I am not very knowledgeable about computers. Can you please tell me why is this happening and how can I do what I used to do before.

Your assistance will be most appreciated.

Kind regards

Wahe Guru Ji Ka Khalsa Wahe Guru Ji ki Fateh.

Jasbir Singh

{not:- ijvyN ik pihlF vI asIN not ilK ky dwisaf sI aqy bhuq sfry pfTk ies gwl qoN jfxUNM hn ik isWK mfrg qy lyK (pfTkF dy pwqrF qoN ibnf) jnvrI 2007 qoN XUnIkoz awKrmflf ivc Cpdy hn. ies leI jnvrI 2007 qoN bfad dy iksy vI lyK nUM kfpI pyst krn leI kMipAUtr qy iqMn gwlF df hoxf jrUrI hY: ivMzo aYks pI jF vIstf, mfeIkrosOPt vrz 2003-2007 aqy XUnIkoz pMjfbI pRogrfm}

srbjoq isMG svwdI

joigMdr isMG vydFqI aqy qrlocn isMG df kYlyPornIaF puwjx qy pMQk jQybMdIaF vloN 29 jUn nUM brdsq ivroD kIqf jfvygf.

eyar port qy vI kflIaF JMzIaF nfl Gyiraf jfvygf

sYnhojy (srbjoq isMG svwdI) sRI akfl qKq sfihb dy muwK syvfdfr joigMdr isMG vydFqI, kysgV sfihb dy qrlocn isMG, aqy sRomxI gurduafrf pRbMDk kmytI dy jfieMt skwqr rUp isMG 29 jUn nUM kYlyPornIaF dy ihr krmn ivwc gurduvfrf anMdgVH sfihb dI nvIN bxI iemfrq df AudGftn krn leI phuMc rhy hn. pr dUsry pfsy pMQk jQybMdIaF ny ienF df ivroD krn df PYslf kr ilaf hY. pMQk jQybMdIaF dy afgUaF pRIqm isMG jogf, rfivMdr isMG irMpI, hrimMdr isMG, divMdr isMG, rfijMdr isMG tFzf, amrIk isMG mntIkf, srbjIq isMG sYkrfmYNto, amrjIq isMG trlk, jsdyv isMG isMG, dlbIr isMG sMGF, jsvMq isMG fd, gurpRIq isMG mfn, primMdr isMG kFAuky, primMdr isMG mwlI, ieMdrpfl isMG, hrdIp isMG, blvMq isMG kFAuky, avqfr isMG, aqy qrym isMG Pirno ny iewk sFJy ibafn ivwc ikhf ik vydFqI ikaf ny pMQ df byhwd nuksfn kIqf hY. sody bfby dy msly qy qF aq GtIaF rol inBf ky qF pMQ df isr hI nIvF kr idwqf hY. pMQk afgUaF ny ikhf ik ijs vyly vydFqI iswK gurduafrf sfihb PrImFt ivwc afieaf sI, qF Aus smyN ies nUM kuwJ svfl kIqy gey sn. ijMnF ivwc sfD DnvMq isMG qoN 80 hfr rupey lY ky mfP krnF, boly so inhfl mUvI nUM pYsy lY ky clx dI mnjUrI dyxI, afr aYs aYs dy ruldf isMG nUM isropf dy ky snmfnq krnF, mYklfAuz pwKI iswK ivdvfn iporf isMG nUM irvrsfeIz XunIvistI ivwc pYsy lY ky cyar sQfpq krn dI afigaf dyxf, afUqo aqy Binafrf vfly nfl aMdrUnI qOr qy smJoqf krky koeI kfrvfeI nhIN krnI, sMq mfn isMG iphovf vfly qoN pYsy lY ky mfmlf Kurd-burd krnF jdoN ik kuwJ bIbIaF ny ryafm sfD qy rIrk ox krn dy do lfey hn. sYnhoy gurduvfry ivwc iewk dfVI kys kwty hoey dy anMd kfr krfAuxy jdoN ik gurduafrf aYkt muqfbk sRomxI kmytI df krmcfrI ies qrF df kuwJ nhIN kr skdf, ikfgo iewk Gr ivwc ijwQy joigMdr isMG vydFqI, qrlocn isMG, rxjIq isMG aqy iekbfl isMG Tihry hoey sn, PrImFt qoN kuwJ isMG acfnk ienF nUM imlx gey qF AucI avf ivwc ihMdI gIq cwl irhf sI JFjr CxkygI, ibMdIaF cmkygI jd isMGF ny ies gIq bfry puiCaf qF awgo gwl gol- mol kr idwqI. ieho ijhy hor bhuq sfry svfl sn ijMnF df jvfb dyx qoN ieh kih ky KihVf Cuzf ilaf sI ik mY ienF sfry svflF df jvfb ilKqI rUp ivwc idaFgf pr hfly qwk koeI jvfb nhIN idwqf. pr hux vydFqI nUM Gyr ky ies df jvfb ilaf jfvygf. pMQk jQybMdIaF dy bulfry pRIqm isMG jogf ny ikhf ik vydFqI vloN ilkr stor (Tykf rfb aMgryI) qoN cYk kY krvfey hn, AunF dIaF kfpIaF iswK sMgq nUM vMzIaF jfxgIaF jdoN ik gurduafrf aYkt anusfr sRomxI kmytI df krmcfrI hfr izAutI qy kmytI dI pRvfngI qoN ibnF bfhroN pYsy nhIN lY skdf, Auh vI rfb dy Tyky qoN, sfzy kol so qoN lY ky pMj so zflr qwk dIaF Poto kfpIaF hn jo ik ilkr storF qo kY hoeIaF hn. jogf isMG ny ikhf ik vydFqI aqy ies dy sfly ipRQIpfl isMG vloN jo vwK-vwK simaF qy pMQ nfl gdfrI kIqI hY Aus dI iewk zfkUmYNtrI mUvI vI iswK sMgq nUM vydFqI dI hfrI ivwc idKfeI jfvygI. AunF ikhf ik vydFqI iKlfP mufhry dI urUafq eyarport qoN hI urU kr idwqI jfvygI, ijvyN sMq mfn isMG iphovy vfly nUM sfnPrFssko eyarport qoN ipCly drvfy ivwc dI bfhr kwiZaf sI Ausy qrF vydFqI nUM vI ipCly drvfy ivwc dI bfhr inwklxf pvygf. pMQk afgUaF ny smUh pMQ drdIaF nUM apIl kridaF ikhf ik 29 jUn nUM smyN isr gurduvfrf sfihb krmn ivwc puj ky pMQk kfr ivwc afpxf ihwsf pfAu nhIN qF ieho ijhy lok Kflsf pMQ dI hoNd nUM hI qm kr dyxgy, afpF sfiraF ny sody bfby dy msly qy ienF nUM dyK hI ilaf hY.

qrlocn isMG

pRo: qrlocn isMG (gunhI Biraf)

aj hIdI idhfVy qy:

hIdF dy isrqfj sRI gurU arjn dyv jI nUM sfzf koit koit pRxfm.

jyT mhIny dI awg nfl lfhOr df cwpf-cwpf Juls irhf sI, kihrF dI grmI pY rhI sI. pMjvyN nfnk 'gurU arjn dyv jI mhfrfj' qy hox vfly qwdd nUM vyKdy hoey hr pfsy hfhfkfr mcI hoeI sI. ijnHF bfdfhIaF ny mnsUr qy eIsf nUM sUlI qy tMigaf, vlI m qhryj dI Kwl luhfeI, Auho bfdfhIaF awj iPr FqI dy puMj gurU arjn dyv jI nUM qwqI loh qy ibTfAux leI, sIs qy qwqI ryq qy pfqfh dy koml srIr nUM dyg ivwc Aubflx leI kfhlIaF pY rhIaF sn. sfeIN mIaF mIr qy keI hor Bgq ivlkdy hoey ienHF bfdfhIaF qy lfhnqF pf rhy sn. sRI gurU arjn dyv jI df ichrf qwqI loh qy bYiTaF vI iKiVaf hoieaf sI. sIs Auqy pY rhy ryqly aMgfry Auh vfihgurU df Bfxf mn ky Jwl rhy sn. sfeIN mIaF mIr dy nyqrF ivcoN hMJU roikaF nhIN sn ruk rhy. pfqfh dIaF Fq awKF Aus nUM 'Bfxy jyvz hor dfiq nfhI' df isDFq smJf rhIaF sn, Kudf vloN imlIaF dfqF nUM sFBx df sMdy dy rhIaf sn. afp jI dI byimsfl aqy lfsfnI kurbfnI rihMdI dunIaf qk afAux vflIaF rUhF nUM JMjoVdI rhygI aqy Bfxf mMnx dI mihk ies iPf ivwc iKMzfAuNdI rhygI. hIdF dy isrqfj sRI gurU arjn dyv jI nUM sfzf koit koit pRxfm hY.

avqfr isMG imsLnrI

mfs Bojn bfry crcf

siqkfrXog pRo: qrlocn isMG jI aqy bfkI pfTk,

gur Piqh pRvfn krnI jI!

sfrQk crcf koeI vI mfVI nhIN pr ZucrF ZfeI jfxIaF pfxI irVkn vflI gwl hY. sMsfr ivwc anyk qrHF dy Bojn hn aqy Kfx vfly vI anyk hn pr gAU bkrI bfry mMinaF igaf hY ik Auh mfs nhIN KFdy sgoN Gfs hI KFdy hn aqy yr kyvl mfs hI KFdf hY. mnuwK mfs qy Gfs dovyN Kf skdf hY. ies sMsfr ivwc jIv jIvF df ahfr krdy af rhy hn Purmfn hY-jIaF kf ahfr jIa Kfxf ieh kryih] (gurbfxI) koeI KfeI jf irhf hY koeI mfrI jf irhf hY. krqy dI ivfl rcnf ivwc aYsf huMdf af irhf hY. mnuwK ny afpxI sImq buwDI anusfr iksy cIj nUM pfp qy iksy cIj nUM puMn mMn ilaf hY. ijvyN gAU KfxI ihMdU vfsqy pfp qy sUr Kfxf muslmfn vfsqy pfp hY. ihMdUaF dy bhuqy iPrky vYnUM mMny jFdy hn. iswK nf ihMdU qy nF muslmfn hY-nf hm ihMdU nf muslmfn  (guru gRMQ sfihb) gurU nfnk jI nfl vI ihMdUaF qy muslmfnF dIaF crcf hoeIaF pr gurU jI ny ies nUM mUrKF df JgVf kih Kqm kIqf-mfs mfs kir mUrK JgVy  (gurU gRMQ sf[) gurbfxI ivwc ivy ivkfrF qy niaF df mfVy kMmF df qF KMzn hY pr mfs Bojn df nhIN. jd gurU nfnk jI nfl pFizaF dI bihs crcf hoeI qF gurU jI ny Purmfieaf-pFzy qUM jfxy hI nfhI ikqoN mfs AupMnf] qoiehu aMn kmfd kpfhf qoiehu qRYBvn gMnf] (gurU gRMQ sfihb) qoaf nfm pfxI df hY-pfxI ipqf jgq kf iPr pfxI hI sB Kfih] (gu[ gRMQ s) hor Purmfn hY- jyqy dfxy aMn ky jIaF bfJ n kie] mukdI gwl-pihlf pfxI jIAu hY ijqu hiraf sB koie] (gu[ gRMQ s[) aKOqI jIv hiqaf qoN qF jIv bc hI nhIN skdf ikAuNik pfxI qy aMn sB Kf irhf hY. sfh rfhIN vI sUKm jIv aMdr jf rhy hn. dhIN ivwc vI bktIrIaf asIN KFdy hF.

bfkI jy jIv hwiqaf hI pfp hY qF iPr ikrsfn sB qoN vwzf pfpI hY ikAuNik jy ikrsfn kIVy mkOVy, cUhy afidk nhIN mfrygf qF Auh Psl Kf jfxgy iPr vwzy vYnUM BgqF nUM aMn ikQoN imlygf? jo jIv hwiqaf nUM pfp dwsdy hn. jy bfeI cFs isr ivwc jUaF pY jfx qF jIv hwiqaf df ivroDI ienHF jIvF nUM pflygf? mwCr jo mlyrIaf PYlfAuNdf hY kI Aus ivwc jfn nhIN? iPr mwCrF nUM ikAuN mfrdy ho? kI sfzI akl gurUaF nfloN vwzI ho geI hY? gurU jI aqy gurU jI dy inkt vrqI iswK ikfr Kyzdy sn. kI Auh mfr ky suwtx vfsqy Kyzdy sn? aKy jI! gurU jI qF AunHF dI kilafx krdy sn! kI kilafx mfr ky hI kIqI jf skdI hY? gurU jI dI qF svwlI nr hI jIvF nUM qfr idMdI hY iPr mfr ky mukqI ikAuN? mrn mukiq ikn pfeI? aOKy vyly isMGF ny GoiVaF blik afpxy pwtF df mfs vI Kfdf jrf soco! ijs ny kdy pwkf mfs nf Kdf hovy Auh kwcf mfs ikvyN Kf lvygf? jy isMG flsy "isMG Bojn" Ckdy sI qF hI Auh-KFih kwcy hI imRg mfr (pMQ pRkf) anusfr vrqdy rhy. kuwJ ku sfD sMpRdfvF qy zyiraF nUM Cwz ky bfkI isMG jQybMdIaF, isMG sBfvF aqy inhMg isMG awj vI Ckdy hn.

not: ijnf anrQ ienHF zyrydrF qy tksflI sMpRdfeIaF ny iswK kOm df kIqf hY aqy ijny vwD blfqkfr ieh vYnUM khfAux jF sfkfhfrI khfAux vfly awj kr rhy hn ieMny mfsfhfrI nhIN, ikAuN? ieh qF mfs nhIN KFdy Gfs Kf ky hI sB cMd cVHfeI jf rhy hn. iPr kAux TIk qy kAux lq hY? isMG df arQ hI sLyr hY. gurU jI PurmFdy hn ik ijvyN rx qwqf dyK sUrmy dy zOly Prkdy hn ievyN hI-isMG rucY sd Bojn mfs] rx dyiK sUry iciq Aulfs] (gu[ gRMQ sf[) bfkI vwKrI gwl hY ik afpxI srIrk siQqI anusfr hI Bojn krnf cfhIdf hY. duwD ivwc vI bhuq PYt hY jo kYstRol vDf idMdI hY pr sYlmn mwCI GtAuNdI hY. ijnI hyrf PyrI sfzy vYnUM dy ivwc ho rhI hY, irvq df bolbflf hY AunHF amrIkf knyzf ieMglYNz afidk mfs Kfx vfly dyF ivwc nhIN iPr kOx cMgf kOx mfVf hY? sfzy aKoqI sfD sMq qy pRcfrk kQfvfck rfgI ZfzI aqy aKOqI ivdvfn mfs Kfx vfly nUM qF inMddy qy burf kihMdy nhIN rwjdy pr AunHF dI idwqI mfieaf bVI inmrqf nfl awKF mIc jyb ivwc pf lYNdy hn. gurU nfnk jI ny qF bRfhmxf nUM ikhf sI-jy Auh idsih nrk jFdY qF Aun kf dfn nf lYxf] (gu[ gRMQ sf[) ies sbMD ivwc ig[ surjIq isMG idwlI vfilaF df lyK bVf igafn meI qy Bfv pUrq sI. jy iPr vI qswlI nf hovy qF bfbf gurbK isMG "kflf aPgfnF" dI ilKI pusqk "mfs mfs kir mUrK JgVy" jrUr pVHnF jI. afE aijhIaF PUl dIaF bihsF Cwz ky sB mfeI BfeI guriswK iekwTy ho ky zyrfvfd aqy sMq mhMqvfd dI amrvyl nUM pMQk bUty qoN lfh suwtIey. Xfd rwKo guriswK kdy zyrydfr aqy sMprdfeI nhIN ho skdf. sfzf Durf gurU gRMQ aqy gurU df pMQ hY. iswK ny smuwcy sMsfr ivwc ivcrnf hY iekwly vYnUM dy ivwc nhIN. vwzI gwl gurU qoN vwzy kdy nF bxo. iswK vfsqy gurU igafn qoN vwzf koeI igafn nhIN-igafnn mih igafn ar iDafnn mih iDafn guir, sgl Drm mih igRhsq pRDfn hY] (BfeI gurdfs jI) iswK mfrl kOm hY ies nUM GisafrI nf bxf dyeIey. afp sBnF df DMnvfd. plI mfs qy Gfs df JgVf bMd kro jI! - jy qusIN nhIN KFdy qF bhuq cMgf hY pr Kfx vfilaF ivruwD BMzI pRcfr nf kro jI! lok hsdy hn ik iswK Kfx aqy ikvyN Kfxf hY BMuJy bYT ky jF kursIaF myjF AuWqy Kfxf hY ies qy hI lVI jf rhy hn, ijs krky Drm pRcfr ruikaf ipaf hY aqy iswK nOjvfn Drm qoN dUr huMdy jf rhy hn.

avqfr isMG imnrI jnrl skwqr gurU gRMQ pRcfr imnn afP XU[ aYWs[ ey[

pI[ E[ bfks 65, hyvrz sI[ ey[ 94543

Pon nM: 510-432-5827

gurpRIq isMG smrf
Respected Tarlochan Singh (Gunhi Bharya) ji,
You have written that for a common man vegetarianism or non-vegetarianism is same, but to become a special person , people have to give up non-vegetarianism. There have been many great people in Western World, including great physicists like Albert Einstien, Newton, Carl Sagan, James Watt, Pierre Curie who were non-vegetarian but did a lot of good for humanity.

At the same time in the philosophical/Political field, people like Martin Luther King, Abraham Lincoln, Thomas Paine, Thomas Jefferson known as the founding fathers of America, they were all non-vegetarian, so according to you they were inferior to people who are Vegetarian.

You are following double standards now. In order to give your view you have not even hesitated to quote Gurbani and distort it.

You gave Sabad/verse :

"rsu suienf, rsu rupf kfmix, rsu prml kI vfsu] rsu GoVy, rsu syjf mMdr, rsu mITf, rsu mfsu] eyqy rs srIr ky, kY Git nfm invfsu pMnf 15"

In this Verse "Maas" comes at the last, but before that comes sweet,

Do you eat Sugar?

For, the information of all readers, Sugar obtained from sugar cane and beet root is mixed with the powder of animal bones for decolarization. So anybody eating sugar can never be a vegetarian in strictest sense.

Then you tried to distort Gurbani Verse to suit your needs as follows :

"scY mfrig clidaf, Ausqiq kry jhfnu] aTsiT qIrQ sgl puMn, jIa dieaf prvfnu] pMnf 136"

Now I am forced to quote again the Gurbani quote, which uses the word "jee" for water :

"jete daane ann ke jeeya baaj na koi

Pehla pani jeeyo hai jit harya sab koi"(GGS, 472)

As many as are the grains of corn, none is without life. First, there is life in the water, by which everything else is made green.

Do you drink water?

You can give up water as it has nothing to do with the society like you say in case of leather seats in buses. If you drink water then it shows your hypocrisy in understanding Gurbani and applying it to your daily life.

Then Guru Saab says :

"eh har ras van trin sabat hai bhagheen nahi khaye" (GGS,41)

The almighty lord pervades everywhere even in twigs of grasses, unfortunate people do not understand this and says " if you want to become special you have to become vegetarian".

Do you use soap to take bath and detergent to wash your clothes?

If yes, then it contains animal fat, called "tallow" which is bought from butcher shops and soap is obtained from a process called "Saponification".

Tallow is rendered mutton, beef or other bovine fat, processed from suet. Unlike suet, tallow can be stored for extended periods without the need for refrigeration to prevent decomposition, provided it is kept in an airtight container to prevent oxidation.

You can check with HLL (Hindustan Lever Limited), they use it in their soaps (Lux, Rexona etc).

Giving up soap in your house will be easy, as it is not related to society or "samaj" as you said.

Then about Guru Nanak eating meat, you said "Guru ke kautak Guru Jaane", Gurbani says :

"Guru Sikh Sikh Guru hai eko Gur Updes chalaye"(GGS,444) means

The Guru's Sikh, and the Sikh's Guru, are one and the same; there is no difference in their doings and a Sikh strives to be like his Guru and both spread the Guru's Teachings.

Anyways, what are your views about Guru HarGobind hunting animals along with Sikhs as well, Here Sikhs are also hunting with Guru, Now is it "Sikhaan da Kautak"

Bhai Gurdas explains this as follows :

"Dharamsaal kar bahida ikkat thaun naa tike tikaya
Paatshah ghar aawde gadi chadya paatshah chadaya
Ummat mahal naa paavdi natha phire naa dare daraya
Manji beh santokh da kutte rakh shikar khilaya"(Vaar 26, pauri 24)

About your replies, I can only quote Guru Nanak :

"Fad kar lokaan noo dikhlawe gyan dhyan nahi sujhe

Nanak andhe seyo kya kahiye kahe na kahiya bhujje" (GGS,1289)

They practice hypocrisy, and make a show before other people, but they do not understand anything about what is meat and what is not. O Nanak, what can be said to the blind people? They cannot answer, or even understand what is said.

qrlocn isMG

qrlocn isMG (gunhI Biraf)

lYkcrfr iPijks ivBfg

Kflsf kflj

pitaflf

+919888169226

myry gurU dy lfl jIE "srvjIq isMG jI", mYnUM bVf duK hoieaf ky qusI myrI icTI kfrn duibDf ivwc Psy ho. aOr ies qrHF Psy ho ky inklx df koeI rfh njr nhIN af irhf. qusI sUrbIr ho aqy sUrbIrF vFgUM afpxI dibDf nUM mfr suto.

gAuVI mhlf 5] jo iesu mfry soeI sUrf] jo iesu mfry soeI pUrf] jo iesu mfry iqsih vizafeI] jo iesu mfry iqs kf duKu jfeI] 1] aYsf koie ij duibDf mfir gvfvY] {pMnf 238

iek pfsy rMgIn dunIaf hY aqy Aus dy suafd hn dujy pfsy df kuwJ pqf nhIN. iek pfsy mn hY aqy dujy pfsy afqmf. mn suafdF nUM Czxf nhIN cfhuMdf aqy afqmf suafdF qoN ienkfr krdI hY.

rsu suienf, rsu rupf kfmix, rsu prml kI vfsu] rsu GoVy, rsu syjf mMdr, rsu mITf, rsu mfsu] eyqy rs srIr ky, kY Git nfm invfsu pMnf 15

ies dyhI aMdr inrMqr mhfBfrq cldf rihMdf hY. iewk pfsy pFzv KVy hn (afqmf) qy iewk pfsy korv (mn) hn. pr aPsos sRI ikRn jI gfieb hn. pfzvF nUM kox smJfvy ky korvF nUM mfr suto. pFzvF nUM kox smJfey ky ieh korv quhfzy imqr nhIN hn.

qusF iliKaf hY ik isDf-isDf dsF ky kI krnf cfhIdf hY, kI krF mYN isDfpn hI Bul cuwkf hF. ies kljugI dunIaf ivwc kuwJ vI qF isDf nhIN hY, ijDr njr mfro sB tyzf-myzf hY, irvq hY, TgI TArI hY, kUV pRDfn hY, ihMsf df bol bflf hY. ies tyzy-myzy hox nUM hI ajkl afrt smiJaf jFdf hY

quhfnUM isDIaF-isDIaF glF cfhIdIaF hn, ieh sux ky cMgf lg irhf hY.

qusF puiCaf ik, kI krnf cfhIdf hY?

krnf ieho hI hY ky korvF nUM mfr suto. iewk dm nhIN mfrnf ikAuNik zr hY jo ieAuN krn nfl asIN Kud hI nf mr jfeIey. afihsqf afihsqf ienHF nUM mfro. pr QoVI jhI spIz bxf ky rwKxf ikAuNik ikqy afihsqf afihsqf cldy hoey qusIN coQy pihr ivwc hI nf phuMc jfvo, ies pihr ivwc phuMc ky myry vxjfry imqR jIE kuwJ nhIN jy hoxf:

cAuQY phrY rYix kY, vxjfiraf imqRf, ibriD Bieaf qnu KIxu] aKI aMDu n dIseI, vxjfiraf imqRf, kMnI suxY n vYx] aKI aMDu jIB rsu nfhI rhy prfkAu qfxf] pMnf 76

hux isDIaF-isDIaF glF

(1) iek afm ivakqI vfsqy mfsfhfr jF fkfhfr iewk sfr hn, koeI rolf-golf nhIN

(2) jy qusF iewk afm ivakqI hI rihxf hY qF sB TIk hY. iPr pfp puMn dy ckrF ivwc hI nf pE

(3) jy qusF pRBU vl kuwJ kdm vDfey hn qF quhfnUM suafdF qoN bfhr afAuxf hI pvygf, iewk dm nhIN qF afihsqf-afihsqf. cfhy Auh svfd mfsfhfr dy hn qy cfhy fkfhfr dy.

(4)

jy quhfnUM ieh krnf aOKf lgdf hY qF pRBU nUM airdfs kiraf kro. quhfzI ardfs ieh hoxI cfhIdI hY. "Kfq pIq Kylq hsq Brmy jnm anyk] Bvjl qy kfZhu pRBU nfnk qyrI tyk] 1] pMnf 261"

(5) qusI jy afpxy srIr ivwc pRBU df vfsf cfhuMdy ho qF quhfnUM alp ahfr vl afAuxf hI pvygf

(6) pRBU dy bMdy jIvF qy dieaf dirtI rwKdy hn aqy ieh dieaf dirtI Aus dy dr qy pRvfn vI ho skdI hY. scY mfrig clidaf, Ausqiq kry jhfnu] aTsiT qIrQ sgl puMn, jIa dieaf prvfnu] pMnf 136

(7) aj df mnuwK afpxy suKF leI kudrq nUM byhwd qy bVI burI qrHF iesqymfl kr irhf hY. mfs Kfx ivwc pfp nhIN hn pr mfs pRfpqI qoN pihlF jIvF qy kIqy jfx vfly aiqafcfr mfPI lfiek nhIN hn.

myrI ardfs hY pRmfqmf agy ik Aus dy rs ivwc hI quhfnUM rs afAuxf urU ho jfey qy iPr qusI sdf suKI ho jfE

jf kAu rsu hir rsu hY afieE] so an rs nfhI lptfieE] 2] jf kf kihaf drgh clY] so iks kAu ndir lY afvY qlY] 3] jf kf sBu ikCu qf kf hoie] nfnk qf kAu sdf suKu hoie] 4] 33] 102] {pMnf 186}

vIr gurpRIq isMG jI leI Auqr:

qusF myry qoN kuwJ svflF dy Auqr puCy hn. pr mYN qF iewk afm jF afm qoN vI Qly "gunhI Biraf" jIv hF. myry AuqrF qoN quhfnUM kuwJ syD iml sky ieh mYN kih nhIN skdf. quhfzI sMqustI leI mYN ds irhf hF

(1) mYN sports U hI pfAuNdf hF, ies leI nhIN ik ieh cmVy dy nhIN huMdy blik ies leI ik myry pYrF nUM ienHF nfl arfm imldf hY.

(2) ihMdosqfn ivwc cmVy dI bYlt mihMgI hY. myry kol iewk bYlt hY jo ky 8-10 sfl pihlF KrIdI sI. pqf nhIN ik ieh rYksIan dI hY jF ky cmVy dI. kdI soicaf vI nhIN. hF jy qusI dsogy ik ieh cmVf jIvF qy aiqafcfr kr ky pRfpq huMdf hY qF iPr mYN cmVy dI bYlt dI vrqoN nhIN krFgf.

(3) jhfj ivwc mYN aj qk nhIN bYTf. Auh sItF ikvyN dIaF huMdIaF hn, mYnUM koeI ielm nhIN.

(4) pMjfb dIaF rozvyj dIaF bsF ivwc aksr bYTIdf hY, fied Auh vI sItF leI rYksIan hI vrqdy hn.

hux quhfzf aglf suafl ieh hovygf ky jhfjF qy lgrI gzIaF dIaF sItF cmVy dIaF huMdIaF hn qy quhfnUM afpxI sIt nfl lY ky jfxI cfhIdI hY jF quhfnUM ienHF ivwc sPr nhIN krnf cfhIdf.

myry vIr jIE ieh nf Bulo ky asI smfj df hI iewk ihsf hF, aqy gRihsQI vI hF. asI ivakqIgq qOr qy afpxy afp nUM bdl skdy hF pr smfj nUM bdlx dI qfkq ajy sfzy ivwc nhIN.

qusF gl kIqI gurU nfnk dyv jI bfry:

AunHF nUM pRmfqmf dy ivCoVy dI BUK qoN ibnF hor koeI BUK nhIN sI lgdI "duKu vyCoVf iewk duKu BUK"

gurUaF dy koqk hn, AunHF dy coj hn AunHF ny jo kIqf AunHF ipCy rihs Cupy hn AunHF nUM sfzI mMd buDI nhIN smJ skdI. ardfs kiraf kro ky Auh sfnUM mfP kr dyx.

srvjIq isMG
siqkfr Xog pRo: qrlocn isMG jI,
vfihgurU jI kf Kflsf,
vfihgurU jI kI Piqh.

afp jI dy bcn, myry gurU dy lfl jIE qusIN ikAuN duibDf ivwc Psdy ho? gurmuK ipafirE ! mY duibDf ivc nhI sI . duibDf qF afp jI dy pwqr ny pYdf kIqI hY aqy AuqoN julm ieh ik hux afp jI ies ivcoN inklx df rsqf vI nhI dws rhy. mY ipCly pwqr ivc vI bynqI kIqI sI aqy hux Pyr kr irhf hF ik mYnMU koeI ajyhf qrIkf dwso ik mNY ijAuNdf vI rih skF aqy jIv hwiqaf df dosLI vI nf bxf. inmrqf sihq bynqI hY ik mYnUM iswDf aqy spwsLt jvfb hI idaf kro, ijvy afp jI afpxy ividafrQIaF nMU idMdy ho. afs krdf hF ik afp jI ies vfr mYnMU inrfsL nhIN krNogy.
afdr sihq
srvjIq isMG

bldyv isMG buwD isMG vflf hFg kFg

bldyv isMG buwD isMG vflf hFg kFg

mfnXog pRo: ieMdr isMG Gwgf jI

vihgurU jI kf Kflsf sRI vihgurU jI kI Pqih..

quhfzIaF ilKIaF gurbfxI ivwc pOrfixk kQFvF pVIaF jo ik bhuq hI psMd afeIaF. ieh pVky asI JUTIaF aqy swcIaF gwlF df inqfrf kr skdy hF. ikMnF cMgf hovy ik pRcfrk sihbfn gurbfxI dI ksvwtI qy qol ky kQf krn qy bfxI bfry shI jfxkfrI dyx. huxy huxy mY ieMzIaf igaf sI qF myrI myry bfpU jI nfl bihs srUp nKf dy nwk vwZx qy ho geI. ikAuNik bfpU hnUMmfn nftk qy bicqr nftk pVdf huMdf sI. myry bfpU ny ikhf jdo srUp nKf df nwk vwiZaf qF Ausny iewk hwQ pqfl qy iewk hwQ akfs ivwc PYlf ky duhfeI pfeI. mY hws ipaf qy puwiCaf ik sRI gurU goibMd isMG jI kqI flI sI jF srUp nKf? qF bfpU ny ikhf sRI gurU goibMd isMG jI. iPr mY puwiCaf jdo gurU jI dy bwcy srihMd ivwc kYd sn qF gurU goibMd isMG jI mfCI vfVy sn jo ik srihMd qo nyVy hI hY pr gurU jI afvdI (afpxI) bFh lMmI krky isr qy nF hwQ rwK sky qy srUp nKf ny bfhvF akfs pqfl qwk ikvy lMmIaF kr leIaf? bfpU ny ikhf qyry vrgy mUrK nfl mY bihs nhI kr skdf. iPr mY dwisaf hnUMmfn nftk sfrf JUTf hY koeI scfeI nhI. iPr mY puwiCaf hnUMmfn nftk qyry kol ikvy afieaf qF bfpU ny ikhf mY gurU gRMQ sihb pVdf huMdf sI, Aus vkq sfry hI gurdvfry jf ky pVdy sn pMj gRMQI qy ds gRMQI so kudrqI qOr qy pfT jfxdy sn qy GrF ivwc awjkwl vFgU sIzIaF jF typF nhI sn huMdIaF. iewk idn iewk pMzq myry bfpU kol afieaf mYnuM gutkf pVdy dyK ky hnUMmfn nftk dy igaf qy kihMdf muMzy nUM afh ikqfb pVfieaf kr so mY sRI gurU gRMQ sihb Cwz ky hnUMmfn nftk pVnf sLurU kr idwqf. dUsrf suafl mY puwiCaf ik bicwqr nftk iksny iliKaf hY qF bfpU jI ny ikhf pwkf pqf nhI ho skdf ieh koky pMzq df iliKaf hovy. hux soc lvo pMzq kdy vI afpF nUM iswDy rfh nhI pfAdy. myry bfpU dI Aumr 104 sfl hY. jy AusnUM pMzq afvdy ipwCy lfky hnUMmfn nftk nF idMdf qF myrf bfpU bhuq vwzf igafnI hoxF sI. pr aPsos awj vI afpF pMzqF nUM hwQ idKFAudy hF aKbfr bfad ivwc pVdy hF rfIPl pihlF dyKdy hF. sfzy gurdvfiraF ivwc awDf pRcfr rmfiex jF mhFBfrq df huMdf hY. keI lokF dy dfVIaF rwKIaF hn pwgf bMnIaF hn pr Auh vihmF BrmF ivwc pf idMdy hn. imsfl vjo mY sMn 2002 ivwc do anfr dy bUty Gry lf afieaf sI qy sfzy Gr dy nfl iewk purfxF Kuh sI jo asI muwl lY ik afvdy kbjy ivwc krky kMD kwZ leI. Auh purfxF Kuh iewk Xfdgfr sI ikAuik iewk pfsy nIvI fq dy pfxI Brdy sn qy iewk pfsy AucI fq dy. so mY hux ieMzIaf igaf kI dyiKaf anfr df bUtf jVoN pwt idwqf qy Kuh imwtI nfl Br idwqf. puwCx qy pqf lwgf ik iewk iswK dfVI qy pwg vfly joqLI ny ikhf ik Gr ivwc KUh qy anfr df bUtf mfVf hY, quhfzy Gr bImfrI vDygI jy qMdrusq rihxF hY qF ies nUM pwto qy asI AusnUM cMgI gwl vfsqy 5000 rupY idwqy qy anfr pwt idwqf. mYnUM guwsf af igaf qy puwiCaf Aus df pqf idE mY lYnF Aus dy Jwgy df myc pr pqf lwgf ik sfzf Pfiddf krn vflf afp bImfr ho ky ies dunIaF qo kUc kr igaf, so pfTk vIro jy iksy dy Gr ivwc Kuh jF anfr df bUtf hY qF Aus nUM pwitE nF vYsY vI Pl vflf bUtf pwtxF nhI cfhIdf. mY hux afvdy Gr do hor anfr dy bUty lf afieaf hF. jdo iPr ieMzIaf igaf qF KUh vI nMgf krky afANUgf. hoeIaF BuwlF vfsqy iKmF.

gurpRIq isMG smrf

Respected Tarlochan Singh (Gunhi Bharya) ji,

Partaking meat or vegetable is a non-issue for me. Whether It is a virtue or sin, for this I dont depend on scholars but Guru Granth Sahib. What is sin or what is virtue, discussing that is a futile exercise for me:

"paap pun ki saar na jani, duje laagi bharam bhulani"(GGS,110).

I have asked you a question and you have not answered it, so I repeat again :

1) Do you wear Leather shoes or wear plastic and rubber shoes?

2) Do you while traveling in planes/trains sit on the seats made of leather or take your own seat?

Then about the point of drug testing on animals, you said that it is counted as "kurbani" or sacrifice.

1) But who declared it as sacrifice?

2) Have you asked the animal on whom drug is being tested whether he is willing to sacrifice his life?

Also, I am putting here Sakhi no. 43 from Puratan Janamsakhi about Guru Nanak, Please comment on this as well:

Anbhi sarewda

"Tab ik Sarewda ka Matth tha uski log buhat puja kare tab us sunya jo Guru Aaya hai , taan oh apne Sikh mel kar le aaya. Aayi ke bahar vaar vichhavan kite bahar baitha, aur Guru Jog aakh bhejhyos , jo bahar aayo. Tab Guru Baba bahar aaya. Tadhu Anbhi Sarewde pucchya Guru Babe jog "jo tu ann nawa purana khawta hai, ate chane bhune khawta hai, ate pani thanda peewta hai bin chhanya ban jhun jhun khanda hai , ate Guru Kahawanda hai, so tai kya GUN PAAYA HAI JO NITAPRATI JEEYA MARDA HAI ?"

Tab Guru Baba Bolya Raag Majh ki Vaar Paudi :

Satguru hoye dyal ta sardha puri hai----- "

Then in Nanak Parkash, when Guru Nanak visited Kashmir, some Pundits came to meet him and he was wearing leather Jacket which is described as follows:

"Bolyo Bahuro Bachan durasa

Sant hoyu kyo khawat Masa

Kyon Tan uppar Charam lina

Eh tum Kam Viparje kina"(Nanak Parkash , Uttrardh Adhyay 14)

Please be specific and brief and do answer the questions. Also thanks a lot for reminding us Newtons Third Law of Motion.

srbjoq isMG svwdI

zyiraF nUM pirBfq kIqy ibnF zyrydfrF nUM nwQ nhIN pfeI jf skygI  ivdvfnF dI rfey

kpUrQlf 9 jUn (gurmIq isMG kfdIafnI, ikrxpRIq BftIaf) iswK gurU sihbfn dI nkl rc ky iswK kOm dIaF BfvnfvF nUM BVkfAux vfly sOdy sfD df mfmlf qF kOm Aupr apfxI cODr clfAux vfly iswK pujfrIaF ny qF qkrIbn Tuws hI kr idwqf hY. sOdf sfD gurmIq rfm rhIm rfrq krky aqy iPr Kud hmlfvr bxky iswKF nUM kuwtx AuprMq afpxy pflxhfr hfkmF koloN jbrdsq surwiKaf lY ky afpxy zyry jf bYTf hY, pr ies sfry aYpIsoz ivwc afpxy Kudgrj afgUaF krky nfmoI sihx vflI iswK kOm ivwc iewk vfr qF ieh svfl isr cV ky boilaf hY aqy iswK socx qy mjbUr hoey hn ik ieh zyry kI hn? iehnF dI pYdfie ikhnF kfrxF krky hoeI? vrqmfn sMdrB ivwc iehnF df iswKI pRcfr ivwc koeI Xogdfn hY? jy nhIN qF iehnF dI rokQfm ikvyN kIqI jfvy?

iehnF svflF df juafb lwBx leI sfzI tIm ny vwK vwK pMQk ivdvfnF, iswK jQybMdIaF aqy afm rDflU iswKF nfl gwl kIqI qF qkrIbn sfry hI ies msly nUM AulJfAux ivwc isafsI afgUaF dI (cfhy Auh akflI hox jF kFgrsI) BUimkf qy ikMqU krdy dyKy gey. keIaF ny qKqF dy pujfrIaF dy rol nUM mqlbI isafsq qoN imlI syD krky AUxf dwisaf. rojfnf spoksmYn dy sfbkf sMpfdk aqy pRiswD pMQk ivdvfn zfktr gurrxjIq isMG cfkr ny spwt inKyVf krdy hoey ikhf ik ijhVf zyrf jF sMsQf iswK kOm dy sMivDfn vjoN jfxy jFdy aqy RI akfl qKq sfihb vloN pRvfinq iswK rihq mrXfdf nUM hI mMnx qoN ienkfrI hn jF iksy nf iksy rUp ivwc ies qoN awzrI mrXfdf bxfeI bYTy hn, Auh sfry hI gurmiq ivroDI hn. AuhnF ikhf ik iswK Drm iewk alOikk jIvn jfc isKfAuNdf hY, pr afpo afpxIaF mrXfdfvF clfAux vfilaF ny ies Drm nUM afzMbrI colf pihnf idqf hY. iswKF ivwc vihm Brm aqy jfq-pfq dy bolbfly df kfrx ieh zyrydfr hn, ijhnF afpxI dukfndfrI clfAux leI nvyN nvyN ZkvMj rc ley hn. iswK imnrI kflj dy kpUrQlf srkl dy muwKI suirMdr isMG Tykydfr ny vI iehnF dI hmfieq krdy hoey ikhf ik akfl qKq sfihb dI mrXfdf qoN ienkfrI hr zyrf pMQ ivroDI hY. akfl qKq sfihb dI pMQ pRvfinq mrXfdf nUM lfgU krfAux ivwc jykr qKqF dy syvfdfr hI iZwl idKfAuNdy hn qF ieh vI zyrydfrF dI kqfr ivwc KVy smJxy cfhIdy hn. smUh isMG sBfvF dy knvInr s[ hrjIq isMG BftIaf ny ikhf ik smucf dyhDfrI gurU zMm, pfKMzI zyrydfrF ivwc fml hn, cfhy iehnF ivwc nrkDfrI inrMkfrIey hox, cfhy nfmDfrI jF rfDfsuafmI hox jF gurU sfihbfn dy gurpurbF nUM Buwl ky afpo afpxy sMqF bfibaF dIaF brsIaF mnfAux vfly zyry hox.

zfktr gurrxjIq isMG cfkr ny Kulfsf kIqf ik iehI ByKI sMq bfby, jo ik zyry sOdy vfly kFz ivwc afpxI dukfndfrI cmkfAux leI pMQk nkfb pf ky qlvMzI sfbo iekwTy hoey sn, AuhnF ivcoN keI bfibaF ny Kud sOdy sfD vflf ByK keI vfrI Dfiraf hY. ZwzrIaF vflf bfbf ipCly smyN ivwc klgIaF lgf ky afpxy jnm idn mnfAux aqy sMgqF qoN ielfvf pMjF ipafiraF qoN mwQy itkfAux krky kfPI crcf ivwc irhf sI. nfnksrIey bfby gurU dI hjUrI ivwc mwQy itkfAux qoN ielfvf afpxy bfibaF dIaF brsIaF mnf ky sMgqF nUM bd gurU nfl joVx dI bjfey dyhDfrI gurUzMm vfly pfsy hI iljf rhy hn. iesqoN pihlF tFzy lfgy df iewk sfD gurU goibMd isMG jI vFg kwpVy pfky klgI lfAuNdf irhf hY. iksy smyN Drm pRcfr ivwc coKf Xogdfn pfAux vflI dmdmI tksfl hux mfieaf dy pRGfv hyT keI guwtF ivwc vMzI geI hY aqy iesdy keI afgU hux isafsI pfrtIaF dy srgrm mYNbr bxy dyKy jf skdy hn. fied Drm vfly pfisEN qswlI nf hox krky fied ieh afpxf BivwK rfjnIqI ivwc ajmfAuxf cfhuMdy hn.

Dfrimk smfgmF jF gurpurbF qy bVy jo aqy lgn nfl syvf krn vflIaF jQybMdIaF dy kpUrQlf ihr dy kuwJ pRqIinDF nfl gwl krn qy AuhnF zyiraF nUM iswKI leI qF Kqrnfk dwisaf pr AuhnF ivcoN keI mYNbr vwK vwK nfnksr, rqvfVIey jF hor zyrydfrF nfl juVy hox krky AuhnF iKlfP jubfn Kolx nUM iqafr nhIN sn. iswK imn akYzmI sulqfnpur loDI dy ipRMsIpl suKdyv isMG ny ikhf ik iswKI nUM swB qoN vwzf Kqrf isKI dy Bys ivwc hI mOjUd zyrydfr hn. AuhnF ikhf ik RomxI kmytI qy kfbj isafsI pfrtI df pRmuwK afgU afpxI srkfr bxn dI KuI ivwc jykr nfmDfrI drbfr dy zyry ivwc suwKxf pUrIaF krdf hY, jo ik iswKI df rIk bixaf bYTf hY qF afm iswK qy qF iesdf Aultf hI pRBfv pvygf.

zfktr gurrxjIq isMG cfkr ny ikhf ik sfzI kOm qF aMdroN aMdrIN zyrydfrF krky JMbI peI sI, pr iesqy iewk prdf ipaf hoieaf sI. pr isrsy vfly sfD dy JUT awgy ijs qrHF sfzy afgU ivky hn, iesny sfnUM nMigaF kr idwqf hY. ies sfrI siQqI df koeI hwl puwCy jfx qy AuhnF ikhf ik sB qoN pihlF sfnUM sfrI iswK kOm nUM iewk Dfrf ivwc proxf hovygf. ieh bhuq hI jrUrI hY ik sfiraF gurduafiraF ivwc jF sfzy inwjI inwq krm kyvl iswK rihq mrXfdf anusfrI hI hox.

iswK hfAUs amrIkf dy skwqr s[ rfjf isMG imnrI ny qKqF dy pujfrIaF dy rvweIey nUM gYr ijMmydfrfnf dwsidaF ikhf ik cMzIgV jf ky mYmorMzm dyx df aYlfn krn vfly PqihgV sfihb qoN awgy nhIN jf sky. AuhnF ikhf ik ies vPd dI BrosyXogqf ies qoN hI pqf lwg jFdI hY ik ies vPd ivwc vI bhuigxqI vwK vwK zyiraF nfl juVy lokF dI hI sI. vrqmfn sMkt ivcoN AuBrx aqy zyrfvfd dy mukMml Kfqmy bfry puwCy jfx qy AuhnF ikhf ik zyrfvfd dI rokQfm leI sfiraF df sihXog jrUrI hY. pr sB qoN pihlF kOm nUM ieh jfgrUkqf dyxI hovygI ik gurbfxI iehnF pfKMzIaF bfry kI afdy idMdI hY. ies kMm leI sYmInfr gotIaF afid krvf ky pihlF mfhOl nUM Auh rMgq dyxI hovygI ik ijs qoN gurmiq dI KubU afAuNdI hovy.

qrlocn isMG

qrlocn isMG (gunhI Biraf)

iPijks lYkcrfr

Kflsf kflj

pitaflf

+919888169226

mfs dy sbMD ivwc myry vIrF dy pRnF dy Auqr

siqkfr Xog

gurU Piqh pRvfn krnI jI

myry gurU dy lfl jIE qsI ikAuN duibDf ivwc Psdy ho. kI pfp hY? kI puMn hY? kI cMgf hY? kI mMdf hY? ies df inptfrf kox kr skdf hY? gurU jIaF ny afpUMN vI ieho ikhf hY.

sfzf mn bVf cMcl hY, koeI nf koeI bKyVf pfeI rwKdf hY? afqmf kihMdI hY, ieh kMm TIk nhIN pr mn kihMdf hY nhIN ieh sB TIk hY. pihlF dso ikQy iliKaf hY ky ieh glq hY, jy iliKaf iml vI jfey qF vI mn khygf nhIN ies dy ieh arQ QoVo hn, iPr mn ieho ijhy ividvfnF dI Bfl krdf hY ijnHF dI sur quhfzy nfl imldI hovy qF jo Auh Drm dI mohr quhfzy kIqy hoey kMmF qy lgf dyx aqy quhfzy mn nUM qswlI ho jfey ky qusI jo kuwJ kr rhy ho Auh sB TIk hY.

mn hmyF Bog-ivlfs mMgygf, dfrU mMgygf, aYo-ierq mMgygf, murgf-mIt mMgygf. qusI ieh sB kuwJ ies nUM idAugy. iPr ies ny rjxf QoVo hI hY, ies ny hor mMg krnI hY. qusI ies nUM hor idAugy qy iPr ieh Aus qoN awgy hor mMg krygf. ieh mMg vwDdy vwDdy ies hwd qk vwD jfeygI ik iewk idn ies dI pUrqI hI Aus rIr dy Kfqmy df kfrn bx jfeygI ijs ivwc ies mn df vfsf hY.

aj murgf KfEgy, kl KfEgy, prsoN KfEgy qF soco kI mn nUM qusI iqRpq kr pfEgy? . ies ny murgy qk hI nhIN rukxf, ies nUM iPr bkrf vI cfhIdf hY, iPr trkI vI cfhIdI hY, iPr ieh socygf ky ihrn df mfs qF ienHF qoN vwD suafdlf hoeygf, qy jy ihrn vI iml jfey qF iPr qF KbrF dsdIaF hn ky ieh jnUn ieQoN qk vwD jFdf hY ik bMdf rfKs df rUp lY lYNdf hY qy iewk idn Auh afdm-bo, afdm-bo krn lgdf hY qy aKIr Aus df jnUn hI Aus dy aMq df kfrn bx jFdf hY 

myry gurU ipafirE qusF piCaf hY ky aFzy dIaF awKF nhIN huMdIaF qF ikRpf krgy dsx dI Kycl krogy ky kI pRmfqmf dIaF awKF hn, Aus dIaF awKF nhIN hn pr iPr Auh sfiraF nUM ikvyN vyK irhf hY. jy aFzf boldf jF cIkdf nhIN qF kI rwb dI kdI cIk qusF suxI hY pr iPr vI Auh ies sfrI kfienfq ivwc cIk irhf hY.

aFzf Kfxf jF nf Kfxf ies ivwc koeI Prk nhIN pYNdf. aFzf Kfx nfl koeI pfp nhIN ho jFdf. ikAuNik mnuwK vloN keI kroxF jF kho ky byaMq afizaF df ivnf Aus rfhIN huMdf hY. Prk kyvl AuQy pYNdf hY ijQy asIN afpxy afp nUM TIk ThrfAux leI dlIlF dy qfxy bfxy ivwc afpxy afp nUM bcfAux dI kois krdy hF. aFzy KfE ikAuNik aj-kl hr cIj ivwc aFzf hY pr pRmfqmf nUM ardfs kro ik sfnUM nhIN pqf ky pfp kI hY? puMn kI hY? ikRp krky sfzy qy rihm krnf.

cmVy dIaF bYltF bno, cmVy dIaF jYktF pfE, cmVy dy prs lvo koeI hrj nhIN ikAuNik aj kl ieh prsnYltI leI jrUrI hn. hF ardfs kr skdy ho, ikAuNik nhIN pqf ik ikvyN jF iks qrHF jfnvrF nUM jfx buJ ky AunHF qoN sikn lYx leI mfiraf igaf jF Auh kudrqI qOr qy jdoN mry qF AunHF dI sikn lfhI geI.

jy kuwJ jIvF qy ivigafnIaF vloN tYst kIqy jFdy hn qF jy Auh mnuwKqf leI jF jfnvrF leI kilafx ihq hn qF Auh kql nhIN kurbfnI igxI jFdI hY.

hF jy quhfnUM mihsUs huMdf hY ky quhfzI ies mnuwKqf nUM jF ies kudrq nUM jF DrqI qy pl rhy jIv-jMqUaF nUM jF ies DrqI mF nUM jF Aus pMjfb dI gurUaF-pIrF dy qIrQ asQfnF nUM quhfzI hfridk loV hY, ieh sB quhfnUM afpxI god ivwc lYx leI hwQ azI KVy hn qy quhfnUM pukfr rhy hn qy qusI mfs qoN ibnf nhIN jI skdy qF iPr qsI mfs Kf skdy ho qF quhfnUM mfs Kfx qoN koeI mnfhI nhIN hY aYvyN duibDf ivwc nhIN rihxf myry ipafry gurU jfey jIE]

sMgqF nUM myrI bynqI hY ik Auh idn ivwc iewk vfr jrUr inAUtn dy qIjy inXm nUM Xfd kr ilaf krn To Every Action There is always an equal and opposite reaction

srvjIq isMG

pRo: qrlocn isMG jI,
afp jI ny pihly pwqr ivc iliKaf sI ik murgy nMU JtkfAux vkq AusdIaF awKF ivwc awKF pf ky nf vyKxf, nhIN qF iewk lMbI khfxI urU ho skdI hY. pr aFzy bfbq afp jI df kI ivcfr hY. Aus dy qF awKF nhI huMdIaF aqy nF hI aFzf bol skdf hY. aFzy ivc aqy aflU ivc kI Prk hY? jdo ik afp jI vI mMndy ho ky jIvn dovF ivc hI hY. ieh TIk hY ik Pl aqy sbjIaF vI qoVn vyly roNdy hn. kI ies leI aMndfqf dosLI nhI hn? jo sbjIaF nMU pYdf krdy hn aqy Pyr qoV ik mMzI ivc vycdy hn. sroN dy sfg dI jIv hwiqaf df dosLI sroN dIaF gMdlF nMU qoVn vflf hY jF sfg Kfx vflf?.
afp jI dy pwqr pVH ik myry sfhmxy iek smwisaF KVI ho geI hY. mY ijAuNxf qF cfhuMdf hF pr jIv hwiqaF dy dosL qoN vI bcxF cfhuMdf hF, ies bfry mYnMU Xog agvfeI dyx dI ikRpflqf krnI jI.
afdr sihq,
srvjIq isMG

gurpRIq isMG smrf
Respected Tarlochan Singh (Gunhi Bharya) ji,
After reading your views, some questions arose in my mind. I will be grateful if you could throw some light on them.
1) Do you wear Leather shoes? Do you use wallet made of leather? Do you use belt made of leather?leather jackets?
2)Are we supposed to think about chicken or goat etc. only when sitting on dining table or even when we are wearing leather shoes, fur coats and jackets made of their skin?
3)As you are related with science, so can you throw some light on your views about various drugs that are tested on animals before being used on human beings. Is it wrong?
Gurpreet Singh Sumra
Brampton,Canada

gursLrn isMG
Dear Editor
Mr Swaddi's letter should be sent to SGPC President and Vedanti himself.
They should know and answer they can.
Reader should know reality.
Gursharan Singh

srbjoq isMG svwdI

aMDf afgU jy QIaY ikAu pfDru jfxY  afip musY miq hoCIaY ikAu rfhu pCfxY   (pMnf 767)

kpUrQlf 6 jUn (gurmIq kfdIafnI, ikrxpRIq BftIaf) pfvn RI gurU gRMQ sfihb jI dy pfvn pMnf 767 qy ibrfjmfn Auprokq pUry bMd dy BfvarQ hn -

jy iksy mnuwK df afgU Auh mnuwK bx jfey jo afp hI mfieaf dy moh ivwc aMnHf hoieaf ipaf hY, qF Auh jIvn-sr df iswDf rsqf nhIN smJ skdf, ikAuNik Auh afgU afp hI hoCI akl dy kfrn luitaf jf irhf hY. (Aus dI agvfeI ivwc qurn vflf vI) ikvyN rfh lwB skdf hY? mfieaf-moh ivwc aMnHy hoey mnuwK dI afpxI hI akl zOrI-BOrI hoeI huMdI hY, Auh afp hI shI rsqy Auqy qur nhIN skdf, qy prmfqmf df dr lwB nhIN skdf. prmfqmf dy nfm qoN vFjy hox krky Aus  (shI jIvn bfry) kuwJ nhIN suwJdf. mfieaf dy moh ivwc aMnHf hoieaf mnuwK mfieaf dI dOV-Bwj ivwc zuwbf rihMdf hY.

gurbfxI df Auprokq pRmfx sfzy mfnXog igafnI joigMdr isMG jI vydFqI, jo ik iswK kOm dI bdiksmqI nfl iswK pMQ dy srvAuWc RI akfl qKq sfihb jI dy hYWz pujfrI bxy bYTy hn, Aupr pUrf Zuwkdf hY. iehnF dy kfrjkfl dOrfn aqy Kfs krky ipCly mhIny hI vfprIaF aihm GtnfvF ny iehnF  iewk aijhf Dfrimk afgU sfbq kr idwqf hY, ijs dI agvfeI ivwc KuafrI qoN isvfey kuwJ vI pRfpq nhIN ho skdf. aqy jo afp isafsI nyqfvF df qnKfhdfr hox krky zOr BOr hoieaf ipaf hY. ies pfvn qKq qoN iksy smyN akflI PUlf isMG jI vrgy guriswKF ny kOm dI ieiqhfsk agvfeI kIqI sI. Auh vI smF sI, jdoN akflI PUlf isMG jI ny qwqkflIn mhfrfjf rxjIq isMG df KfsmKfs bxn dI bjfey Aus akfl qKq qy Jukx leI mjbUr kr idwqf sI. pr sfzy vydFqI mhfrfj ny afpxy afkf  irvq dy kysF ivwc jmfnq qy irhf hox AuprMq isropf bKi kIqf sI. iswDI pwDrI bdfvlI ivwc axjfxy ivwc hoeIaF BuwlF` kih ky muafP kr idwqIaF geIaF sn.

RI drbfr sfihb dy ies sDfrx gRMQI, jo ik drbfr sfihb dI hdUd aMdr grIbVy iswKF  Tuwzy vI mfr skdf hY,  bfdl dlIaF duafrf sfrIaF mrXfdfvF aqy XogqfvF  iCwky tMg ky RI akfl qKq sfihb dy muwK pujfrI vjoN inXukq kIqf igaf sI. AuhnF ny afpxI nlfiekI df sbUq idMidaF iswK kOm dy pqn ivwc afpxf Xogdfn pfAux ivwc koeI ksr bfkI nhIN CwzI. sdf afpxy afikaF dI gulfmI kbUl ky ies sK ny mhwqvpUrn mOikaF Aupr kOm  nfmoI hI idvfeI hY. ijs qrHF ik rojfnf spoksmYn dy kflmF ivwc pihlF vI dwisaf igaf sI ik ies sK ny jQydfrI df ahudf sMBflx qoN pihlF afpxy kmiraF ivwc gurU Gr dy doKI sKI srvr aKOqI lwKdfqy dI qsvIr sjfeI huMdI sI, Auh vI drbfr sfihb dI pRkrmf ivwc bxI afpxI irhfie ivwc. iswK Drm dy srvAuWc RI akfl qKq dI ijMmyvfrI sMBflx qoN qurMq bfad ijhVf sK qrnqfrn lfgy pIrF dI smfD qy afpxI suwKxf pUrI kr ky afieaf hovy, Aus qoN iksy iksm dI afs pMQk jQybMdIaF pihlF hI lfh cuwkIaF sn. hux jykr sfzf ieh muwK pujfrI zyrydfr rfm rhIm ivruwD pMQk jjby nfl gVuwc guriswK vIrF dy sMGr  rol ky kbUqrbfjI krn df afpxf ieh ONk vI pfvn RI akfl qKq sfihb dy nfm Qwly krnf cfh irhf hY qF iksy  koeI hYrfnI nhIN hoxI cfhIdI. hux qwk dy iesdy sfry nyk kMmF ivwc iesdy krIbI irqydfr bnfm inwjI skwqr ipRQIpfl isMG sMDU (sflf) ny vI aihm BUimkf inBfeI hY. blik ieh kih ilaf jfvy ik sMDU hI asl ivwc jQydfr bx ky ivciraf hY qF koeI awqkQnI nhIN hovygI. afpxy ies dlfl dy sdkf vydFqI mhfrfj ny hux qwk ijMny vI prAupkfrI kMm krky iswK kOm df byVf grk krn ivwc koeI ksr nhIN rihx idwqI, AuhnF dI jykr sUcI bxfeI jfvy qF keI sPy Br skdy hn. pr iPr vI jykr iehnF dIaF aihm pRfpqIaF df ijkr CyV hI ilaf hY qF sB qoN pihlF DnvMq blfqkfrIey df kys sfhmxy afAuNdf hY, ijs qoN vwZI Kf ky ieh iewk ablf  pfvn qKq sfihb qoN iensfP dyx qoN munkr ho igaf sI. Aultf iesny ikfieq krn vfly RomxI Kflsf pMcfieq dy vIrF  hI dMizq kr idwqf sI. pr jQydfr` df lkb pihn ky mfx mihsUs krdy ies sK  rf vI rm nhIN sI afeI, BfvyN ik isvl kort ny Aus ablf nfl iensfP kridaF DnvMq sfD  sjf suxfky jyl Byj idwqf sI. aglI pRfpqI ivwc iesdy kiQq afdy duafrf iswKF dy kyNdrI asQfn nfl invfjy jFdy pfvn RI drbfr sfihb dI pRkrmf ivwc hI sYNkVy guriswKF  burI qrHF kuwitaf igaf aqy dsqfrF pYrF hyT rolIaF geIaF. ieQoN qwk hI sImq nhIN, sgoN ies sK ny hr qrIky nfl iswKI df Kurf Koj imtfAuxf imwiQaf hoieaf sI. so iesdI aglI gf mhfn gurmiq ivafiKafkfr aqy lyKkF Aupr izwgI, ijhnF  bgYr iksy dlIl jF suxvfeI dy Cykx dy hukm cfV idwqy gey. iehnF iewkpfsV hukmnfimaF  iswK pMQ ny kdy vI afpxI pRvfngI nhIN idwqI. sc suxfiesI sc kI bylf` dy DfrxI rojfnf spoksmYn nfl iesny muwZ qoN hI afpxy isM Psf ley aqy bfeIkft df hokf dy ky afpxI pujIn  hor vI hfso-hIxI bxf ilaf.

idwlI gurduafrf kmytI dIaF coxF ivwc Kfhm-Kfh afpxy afkfvF leI kIqI dKlaMdfjI ies mihMgI peI sI, jdoN ies afpxf afdy afp hI vfps lYxf ipaf sI. isrsy dy zyrydfr vloN iswKI BfvnfvF nfl kIqy iKlvfV mOky ies afgU kol bVf vDIaf mOkf sI, ik Auh iswK pMQ  Tos agvfeI dy ky afpxy aks  suDfr lvy. pr hmyF dI qrHF ies vfr vI jQydfr vydFqI ny kOm  lVfeI dy mYdfn ivwc Dwk ky afp cMzIgV bYTy afpxy afkfvF dI jf rx leI hY. Dfrimk qOr qy kOm dI inwGr afgvfeI dyx dI bjfey iehnF afpxf doglfpn vflf rvweIaf Dfrx kridaF dyhDfrI gurUzMm iKlfP iswK sMGr  qfrpIzo krn df hr Xqn kIqf. iehnF dy kfrnfimaF krky hI zyrfvfd dy iKlfP BwiKaf sMGr pMjfb bMd vrgy rfjnIqk swdy kfrx Tuws ho ky rih igaf. bfkI rihMdI ksr cMzIgV ivKy mfxXog rfjpflF  mYmorMzm dyx vyly Kyzy zrfmy ny pUrI kr idwqI hY. zyiraF  bMd krfAux dI suihrdqf jQydfr vydFqI koloN Bflxf byvkUPI hY. ijhVf jQydfr afp jf ky zyiraF dy AuqriDkfrIaF  jfnIn Qfpdf irhf hovy (BfvyN Auh lopo vflf zyrf hovy, nfnksrIaF df TfT hovy jF RI cMdIaF df asQfn hovy), Aus koloN aijhI afs krnI ivarQ hY. iesdy lfprvfhI Bry vqIry krky hI kOm hux sMqfp Bog rhI hY, pMQk ihrdy Twgy hoey mihsUs kr rhy hn.

RI akfl qKq sfihb dy jQydfr dI pdvI dI bfkI rihMdI fn vydFqI jI ny hux afpxy kbUqrbfjI dy ONk nfl pUrI kr leI hY. iswK kOm iehnF dy kfrnfimaF nfl ikMnf ku hor rmsfr hovygI, ieh qF pqf nhIN, pr ieMnf jrUr hY ik aYsy aMDy afgU dI kmfn hyT kOm dIaF duvfrIaF hI vwDxgIaF.

bIbI hrismrq kOr KLflsf

gAuVI mhlf 5 ] (214) Gauree, Fifth Mehl:
Harsimirit Kaur Khalsa, President
Guru Granth Parchar Mission of USA, Inc.

PO Box 65

Hayward, California 94543
510-432-5827

mfqo hir rMig mfqo ]1] rhfAu ]
"I am intoxicated, intoxicated with the love of the Lord. ||1||Pause||"
When you hear advertisements or commercials, the first things shown are personal testimonies, before the product is introduced. You dont know how to get it until later in on the program, and they never list the price until towards the end. Likewise, Guru Arjan Dev Ji first mentions the high rush of ecstasy he has received to quickly catch the listeners attention. He does not hint at the source of his bliss until later on in the shabad. Even before you share with others of your joy, you first experience it and then react; afterwards, you want to explain your behavior and spread the good news to others. People seek false sources for contentment and success by following the demands of their ego, pride, lust, attachment, and anger.

EuhI pIE EuhI KIE gurih dIE dfnu kIE ]
"I drink it in - I am drunk with it. The Guru has given it to me in charity."
Why does Guru Ji say that he drinks the source? Why doesnt he say he eats it or just takes it? The quickest means for the body to absorb liquid or nutrition is by hydrogenation intravenously or by drinking. If you have to eat it, then it takes longer to digest, and without liquids, the food will not digest at all. All living things demand water for survival. How has Guru given this in charity? The royal drinks are prepared by precise temperature heating and cooling to get the correct texture and flavor. So, Guru Ji has showed us what God has already done for us to benefit the relish of His Amrit.

AuafhU isAu mnu rfqo ]1]
"My mind is drenched with it. ||1||"
When we realize all the beauty of His creation is His act of love towards us, then we do more than just appreciate it; we become intoxicated in the infinite acts of Gods hukam which controls every detail of existence. If we forget for one moment of Gods royal presence, then our mind will not be drenched with this knowledge. We must function in our daily survival routines with the awareness of God as we sleep, awaken, sit, stand, and walk to maintain satisfaction. Once we lose focus of God, then we become slaves to our five vices, and then lose our joy and peace. Then we start to act illogically, hurting ourselves as well as others. Without the gian wisdom of Guru Ji, we can never know how to prevent this tragedy.

EuhI BfTI EuhI pocf AuhI ipafro AuhI rUcf
"It is my furnace, it is the cooling plaster. It is my love, it is my longing."
Why do people seek peace? When we are at peace, we are able to concentrate better on our job, in school, and interacting with our family and friends. Our health improves, and our psychology remains stable. Memory and creativity also improve. Stress causes the opposite effect. Some drinks are prepared by heating first in a special furnace that controls specified temperatures with proper insulation. Only a trained expert in the field can operate it to guarantee perfect drinks from it. There are areas in our life that need to be purged, done away with. We have not the ability on our own to improve ourselves. The power to do so is within only because of the power, grace, and hukam of God. ey rsnf qU an ris rfic rhI qyrI ipafs n jfie ] (921, rfmklI, mhlf 3) "O my tongue, you are engrossed in other tastes, but your thirsty desire is not quenched." ipafs n jfie horqu ikqY ijcru hir rsu plY n pfie ] "Your thirst shall not be quenched by any means, until you attain the subtle essence of the Lord." hir rsu pfie plY pIaY hir rsu bhuiV n iqRsnf lfgY afie ] "If you do obtain the subtle essence of the Lord, and drink in this essence of the Lord, you shall not be troubled by desire again." When we tune ourselves into the meanings of the Guru Granth Sahib, then we allow the glory and power of God to help improve our character. Why waste your time and money on that which does not give your eternal satisfaction? Why let yourselves to be fed on your five vices. They are eating the wisdom and power of life out of you.

So whats dangerous about drinking alcohol? After drinking, people usually feel pleasure and become talkative at first. The feelings are usually replaced by drowsiness as the alcohol is eliminated from body, and the drinker may become withdrawn. This pattern often encourages people to drink more to keep the buzz going. Immediate medical attention is necessary if a person becomes unconscious, is impossible to wake up or seems to have trouble breathing. Drinking a high concentration of alcohol in a short period of time can suppress the centers of the brain that control breathing and cause a person to pass out or even die. When people pass out, their bodies continue to absorb alcohol. The amount of alcohol in the blood can reach dangerous levels, and they can die in their sleep. Continue to check on someone who has gone to sleep drunk. Do not leave that person alone. It is dangerous to combine alcohol with other drugs, especially those that make you sleepy. Most alcohol is metabolized in the liver and then excreted. When someone drinks more alcohol than their liver can handle efficiently, the extra alcohol goes in the blood and body tissues. Your sex life can be harmed by drinking alcoholic drinks. Alcohol depresses nerve impulses. In men, it can prevent the pleasurable activity. In women, heavy drinking during pregnancy can harm the fetus. When the, baby is born, he may be very small and have little intelligence and have a deformed face. This condition is called Fetal Alcohol Syndrome and babies born to mothers with an alcohol problem are at a high risk of suffering from this. The sad thing about drugs, and alcohol is one of them, is that the person loses the ability to reason. The chemical takes control over the body and mind. Just as drugs entice, addict, and destroy, so do the impure ways in which we think, do, and say.

Among young people, the short-term health consequences of smoking include respiratory and non-respiratory effects, addiction to nicotine, and the associated risk of other drug use. Long-term health consequences of youth smoking are reinforced by the fact that most young people who smoke regularly continue to smoke throughout adulthood. Cigarette smokers have a lower level of lung function than those persons who have never smoked. Smoking reduces the rate of lung growth. In adults, cigarette smoking causes heart disease and stroke. Studies have shown that early signs of these diseases can be found in adolescents who smoke. Smoking hurts young people's physical fitness in terms of both performance and enduranceeven among young people trained in competitive running. On average, someone who smokes a pack or more of cigarettes each day lives 7 years less than someone who never smoked. The resting heart rates of young adult smokers are two to three beats per minute faster than nonsmokers. Smoking at an early age increases the risk of lung cancer. For most smoking-related cancers, the risk rises as the individual continues to smoke. Teenage smokers suffer from shortness of breath almost three times as often as teens who don't smoke, and produce phlegm more than twice as often as teens who don't smoke. Teenage smokers are more likely to have seen a doctor or other health professionals for an emotional or psychological complaint. Teens who smoke are three times more likely than nonsmokers to use alcohol, eight times more likely to use marijuana, and 22 times more likely to use cocaine. Smoking is associated with a host of other risky behaviors, such as fighting and engaging in unprotected sex. One in two lifetime smokers will die from their habit. Half of these deaths will occur in middle age. Tobacco smoke also contributes to a number of cancers. The mixture of nicotine and carbon monoxide in each cigarette you smoke temporarily increases your heart rate and blood pressure, straining your heart and blood vessels. This can cause heart attacks and stroke. It slows your blood flow, cutting off oxygen to your feet and hands. Some smokers end up having their limbs amputated. Tar coats your lungs like soot in a chimney and causes cancer. A 20-a-day smoker breathes in up to a full cup (210 g) of tar in a year. Changing to low-tar cigarettes does not help because smokers usually take deeper puffs and hold the smoke in for longer, dragging the tar deeper into their lungs. Carbon monoxide robs your muscles, brain and body tissue of oxygen, making your whole body and especially your heart work harder. Over time, your airways swell up and let less air into your lungs. Smoking causes disease and is a slow way to die. The strain put on your body by smoking often causes years of suffering. Emphysema is an illness that slowly rots your lungs. People with emphysema often get bronchitis again and again, and suffer lung and heart failure. Lung cancer from smoking is caused by the tar in tobacco smoke. Men who smoke are ten times more likely to die from lung cancer than non-smokers. Heart disease and strokes are also more common among smokers than non-smokers. Smoking causes fat deposits to narrow and blocks blood vessels which leads to heart attack. Smoking causes around one in five deaths from heart disease. In younger people, three out of four deaths from heart disease are due to smoking. We need to purify ourselves.

So how does Guru Ji teach us how to purify ourselves? shsY jIAu mlIxu hY ikqu sMjim Doqf jfey ] (919, rfmklI, mhlf 3) "The soul is polluted by doubt; how can it be cleansed? mMnu Dovhu sbid lfghu hir isAu rhhu icqu lfie ] "Wash your mind by attaching it to the Shabad, and keep your consciousness focused on the Lord." khY nfnku gur prsfdI shju AupjY iehu shsf iev jfie ]18] "Says Nanak, by Guru's Grace, intuitive poise is produced, and this doubt is dispelled. ||18||" So dont doubt the benefits that Guru Granth Sahib offers. If you doubt, it is only because you do not truly understand what Sikhism is all about. You should be more skeptical of the damage you can cause to your body by smoking, drinking alcohol, and drug abuse. You can also poison your body by allowing poison of pakandee teachings to enter into your mind. Other damages are caused when you are enslaved to your five vices.

min Eho suKu jfqo ]2]
"My mind knows it as peace. ||2||"
Many people do not want to quit drinking alcohol, because they enjoy the flavor and the relaxations and good feelings it causes. They dont care about the dangers it causes to the body. The liver begins to malfunction, the brain cells are destroyed, and the blood system drowns in the high alcohol levels. So, they only enjoy false pleasures and false success. If they had a taste of the Amrit Bani of Guru Ji, they would give up their foolish habit and drink from the Word of God, the science of truthfulness as taught in Jap Ji Sahib. ikv sicafrf hoeIaY ikv kUVY qutY pfil ] "So how can one become truthful? And how can the false veil of illusion be torn away? hukim rjfeI clxf nfnk iliKaf nfil ] "O Nanak, it is written that you shall obey the Hukam of His Command, and walk in the Way of His Will."

shj kyl and Kyl rhy Pyr Bey myl ]
"I am content, as I am merged with the Lord playing in bliss over and over again."
When we first understand Gurbani, then we taste the delight of Amrit Bani, craving more and more. Our lives begin to transform physically, mentally and spiritually. As long as we continue to merge with God, then we need not suffer any more. We learn to accept the nature laws of creation and learn how to cope with the many challenges in our complex lives. What does it mean to merge with God? Merging here means to sort out your differences with how reality operates under the hukam of God, just as Guru Granth shows us. If we have anger, depression, greed, ego, pride, jealously, then we have a distorted view of reality, which causes us to drown in the Bhavjal sea of troubles. We need salvation from evil.

What is the definition of evil? It means: morally bad or wrong; "evil purposes"; "an evil influence"; "evil deeds" morally objectionable behavior having the nature of vice, reverse of good that which causes harm or destruction or misfortune; tending to cause great harm, corrupt, selfish, greedy malefic: having or exerting a malignant influence Things that are not of God, that which harms or kills, the body as well as the spirit lack of goodness, emptiness. Salvation delivers us from all evils.

What is the meaning of salvation and evil? Salvation is defined as: .Preservation or deliverance from suffering, danger, destruction, difficulty, or evil. A source, means, or cause of such preservation or deliverance. In Christianity it means deliverance from the power or penalty of sin; redemption. The agent or means that brings about such deliverance. Restoration of our relationship with God through God's actions of reconciliation so that we can be assured of God's love and care now and beyond death.
[Middle English savacioun, from Old French sauvacion, from Late Latin salvatio, salvation-, from salvatus, past participle of salvare, to save.

How does Guru Ji deliver us from evil? Guru Ji is not the sole participant in a deliverance. Salvation by Gurus help requires our full cooperation to his instructions full of perfect wisdom. Guru Nanak has devoted all his life for our daily deliverances. He devoted all his time in learning compiling, and teaching from his experiences. Other Sikh gurus and some bhagats teachings were gathered later to be added into the Guru Granth Sahib. How do we participate? Easily, buy admitting that we need self-improvement, that we cant do it on our own, that truth and reality are not limited to what we already experienced. We need to learn the meanings in the Guru Granth Sahib and apply the Guru gian in our lives. We need to understand Gurbani, remember his teachings, live Gurbani, and talk Gurbani. We need first to understand Gurbani so that we can give ourselves the opportunity to hear and learn. Once we taste the Amrit bani, then why should we hide the precious gift of "know how: from the rest of the world. We need to education people. We need to let others have the opportunity also to learn Guru Jis successful method of eternal salvation, health, success, and happiness. Guru Granth Sahib has been hiding long enough under the ramaalla. Its time to take the cover off and reveal the beauty of Guru Granth Sahib to everyone.

nfnk gur sbid prfqo ]3]4]157]
"Nanak is pierced in love by Gurus Shabad. ||3||4||157||"
Truth is the sharpest weapon or instrument in all of eternity. It is so powerful, that even the wickedest person would convert if he truly understood the truths of Guru Jis wisdom. Jap Ji Sahib teaches, suixaYdUK pfp kf nfsu ]8] Listening-pain and sin are erased. ||8|| When we are content, then we no longer feel our hurts, then are mistakes become fewer and fewer. These are all the doings of our merciful creator. He has designed the universe to respond to our actions and attitudes, the theory of cause and effect go into play. cMigafeIaf buirafeIaf vfcY Drmu hdUir ] "Good deeds and bad deeds-the record is read out in the Presence of the Lord of Dharma." krmI afpo afpxI ky nyVY ky dUir ] "According to their own actions, some are drawn closer, and some are driven farther away." ijnI nfmu iDafieaf gey mskiq Gfil ] "Those who have meditated on the Naam, the Name of the Lord, and departed after having worked by the sweat of their brows."

In conclusion, if we do not drink the source of Guru Jis scientific wisdom, we will continue to wander blindly, guided by our limited primitive animal instincts. We may never know the experience of intoxication of Gurbani. One can never be over-intoxicated with Guru Gian. eyhu hir rsu krmI pfeIaY siqguru imlY ijsu afie ] "This subtle essence of the Lord is obtained by good karma, when one comes to meet with the True Guru." khY nfnku hoir an rs siB vIsry jf hir vsY min afie ]32] "Says Nanak, all other tastes and essences are forgotten, when the Lord comes to dwell within the mind. ||32||" ey srIrf myiraf hir qum mih joiq rKI qf qU jg mih afieaf ] "O my body, the Lord infused His Light into you, and then you came into the world."

All of this valuable information is free for all, regardless of race, creed, and caste. The fundamentals of how to learn and utilize what we learn to get a fulfilled life, full of peace, happiness, and success. Guru Granth Sahib is not a man-made religion, but a revelation of pure scientific truths in the contemporary, clear language of man.

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arQF dy sbMD ivc:

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srvjIq isMG jI arQ qF quhfnUM vI pqf hn, ikAuN myrf iemiqhfn lY rhy ho? iemiqhfnF qoN hmyF hI mYN zrdf irhf hF. nlfiek ividafrQI hF.

qusF ies nflfiek qoN gurbfxI dy awrQ puCy hn, bVI hYrfnI ho rhI hY. ies leI ik myrI CotI jhI smJ gurbfxI dy arQ ikvyN kr skdI hY? gurbfxI df sbMD idmfg nfl nhIN hY, nF hI ies nUM ilKx leI ivafkrx aqy hor arQF df shfrf ilaf igaf. jdoN gurUaF BgqF dI afqmf Aus prm-afqmf nfl jf juVI qF ies df afgmn hoieaf. asIN hF ky kdI mhfn ko Koldy hF smJx leI aqy kdI ivafkrx dIaF ikqfbF Poldy hF. ieQy hI bs nhIN iPr asI afpxI ivdvqf df iejhfr krdy hoey gurbfxI dI jF gurmiq dIaF pI[ aYc[ zIaF kr lYNdy hF. iewk lybl jF mfrkf hfsl ho jFdf hY, hux asIN jo arQ krFgy Auho TIk hoxgy ikAuNik hux asIN pI[ aYc[ zI[ hF ies leI hux asIN TIk aqy hor sfry glq.

kox kr skdf hY, gurbfxI dy arQ? kox aYzf Aucf ho skdf hY ijnf ky sfzy gurU sfihbfn sn. eyvzu AUcf hovY koie iqsu AUcy kAu jfxY soie] jy koeI aYzf Aucf hY, Auh aYlfn kr skdf hY ik mYN TIk qy qusIN glq.

qusF TIk puiCaf, hF, jIvn qF sB pfsy hY, sfzy agy ipCy, Aupr nIcy, jIvn hI jIvn hY. jIvn df smUMdr TFTF mfr irhf hY. kuJ idsdf hY qy kUJ sUKm, jIvyN ky qusF dhIN dI gl kIqI. sfzI dyh aMdr vI afnMq qrHF df jIvn jnm lYNdf hY qy iPr afpxf kfl pUrf krdf hoieaf iesy ivwc smf jFdf hY. sfnUM ielm hI nhIN. jo jMimaf Aus dI mOq avw hY. mYN jF qusI Aus nUM tfl nhIN skdy. jy jYnI mUMh qy ptIaF bMn lYNdy hn qF ik bfhrly UKsm jIvF df bcfa ho sky prMqU ijhVI dyhI ivwc UKsm jIvF dI Gmsfn lVHfeI cl rhI hY Aus nUM ikvyN bcfEgy. kudrq dI Kyz vrq rhI hY. ies Kyz nUM vyK vyK ky afnMidq hovo. jIvn aqy mOq quhfzy sfhmxy afpxf nfc nc rhI hY.

pr iewk gl Xfd rwKxf ijhVI mOq quhfzy sfhmxy illxkxIaF kzy, quhfzy sfhmxy afpxI bybsI pRgt kry ky "qusIN qfkqvr ho mYnUM kmjor nUM nf mfro" aqy Auh ro ro ky ieh pukfr kry ky "Gto-Gt mYnUM afpxy suafd leI qF nf mfro" aqy iPr vI qsIN Aus nUM mfr idMdy ho qF ies df jvfb quhfnUM dyxf peygf. ikAuNik qusI DrmI ho aqy Drm yr nUM aqy bkrI nUM iewk QF qy pfxI pIx nUM rfjI kr idMdf hY. Drm kmjor dI riKaf leI hY, bybsI nUM idlfsf dyx leI hY. nhIN qF rl jfE ies dunIaf ivwc ieQy ieho vrq irhf hY, qfkqvr kmjor nUM mfr irhf hY aqy ieh iewk nf mukx vflI jIvn aqy mOq dI Kyz hY ies Kyz dy qusI vI iewk mohry ho. iPr ijafdf tYnn lYx dI loV nhIN, nf ijafdf socx dI loV hY, nF ijafdf ikqfbF Polx dI loV hY. ijafdf socx nfl KfDf pIqf vI rIr nUM nhIN lgdf.

hF ieh vI TIk hY ky bUitaF qoN jdoN asIN Pl-Pul qoVdy hF qF Auh vI roNdy hn pr AunHF dI rox dI avfj sfnUM nhIN suxdI ikAuNik kudrq ny sfnUM AunHF nUM sunx leI Auho ijhy kMn hI nhIN idqy. pr kdIN AunHF bkiraF aqy sUrF dI avfj nUM sunxf jdoN aMimRqy vyly AunHF dy pYr bMn ky AunHF nUM bucV-Kfny iljfieaf jFdf hY. hF AudoN jy afpxy kMn bMd kr lvo qF TIk hY nhIN qF zfienMg-tybl qy sijaf mIt jF lYgpIs df suafd df afnMd qsI nhIN lY skogy.

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afr[ sI[ aYP ivKy gurbfxI sMiQaf dOrfn sMgqF nUM gurbfxI df uD Aucfrn dwisaf igaf

kpUrQlf 1 jUn (gurmIq isMG kfdIafnI, ikrxpRIq kOr BftIaf) pfvn gurbfxI df rDf vws pfT krnf mubfrk hY, pr gurU sfihb vloN bKy ies vwzmuwly igafn df lfhf asIN qF hI lY skdy hF jykr ies Aupr ivcfr krky drsfey mfrg anusfr afpxy jIvn nUM Zfl leIey. sQfnk ryl koc PYktrI ivKy siQq gurduafrf RI gurU isMG sBf ivKy gurU arjn dyv jI dy hIdI smfgmF nUM smripq ds idnf gurbfxI sMiQaf smfgm dOrfn sMboDn krdy hoey RI drbfr sfihb qoN afey ivdvfn BfeI BrpUr isMG ny ikhf ik gurbfxI bfry ivcfr krn leI sfnUM iesdy uD Aucfrn df vI igafn hoxf cfhIdf hY. AuhnF ieiqhfsk pRmfx dy ky smJfAuNidaF ikhf ik pfvn gurbfxI dy Aucfrn krn vyly bdF df auD Aucfrn arQF df anrQ kr idMdf hY aqy pMkqI df Bfv arQ hI bdl jFdf hY. AuhnF PYktrI dy vsnIkF vloN ies sMiQaf smfgm ivwc Auqfh idKfAux dI pRMsf kridaf ikhf ik ajoky zyrfvfd dy mfhOl ivwc sMgqF vloN bd gurU nfl inrMqr juVy rihxf iswKI dy BivwK leI uB sMkyq dy irhf hY. igafnI BrpUr isMG ny RomxI kmytI aqy iswK imnrI kflj vloN pRkfq gurbfxI dy uD Aucfrn sbMDI pRkfq pusqkF vI sMgqF ivwc vMzIaF. ies mOky igafnI BrpUr isMG ny RI gurU gRMQ sfihb jI ivcly aOKy bdF df uD Aucfrn sMgqF nUM blYk borz Aupr dwsx dy nfl nfl jpujI sfihb, jfpu sfihb aqy suKmnI sfihb dIaF bfxIaF dI mukMml sMiQaf krvfeI. AuhnF uD Aucfrn krn ivwc shfeI ilpI pdF dy vI uD Aucfrn vwl ivy jor idwqf. ies smfgm leI sMgqF ivwc Kfsf Auqfh dyKx ivwc afieaf. rojfnf fm nUM swq vjy qoN nON vjy qwk aqy dupihry 10 vjy qoN 11 vjy qwk bIbIaF leI spYl klfsF df afXojn kIqf igaf. smfgm dy aMqly idn sjy dIvfn nUM sMboDn kridaF smUh isMG sBfvF dy knvInr s[ hrjIq isMG BftIaf ny ieho ijhy sMiQaf smfgm vwzI pwDr qy krvfAux qy jor idwqf. AuhnF gurduafrf sfihb dy pRDfn ieMjInIar rijMdrpfl isMG df ivy qOr qy DMnvfd kIqf, ijhnF dy Audm sdkf ieh mhfn prAupkfrI smfgm kr ky sMgqF nUM pfvn gurbfxI nfl joVx df Audm kIqf igaf hY. ies mOky gurduafrf sfihb dI smuwcI pRbMDk kmytI vloN igafnI BrpUr isMG nUM pfvn isropf dy ky snmfinq kIqf igaf. ies gurbfxI sMiQaf smfgm dI sPlqf leI ivy qOr qy skwqr gurmnjIq isMG, prmjIq isMG, qrlok isMG buwtr, crnjIq isMG, mfstr pRIqm isMG, bfbf igafn isMG, gurivMdr isMG, divMdr kOr, BgvMq isMG, ieMjInIar suKbIr isMG Kihrf, bIbI aMimRq kOr, aMimRqpfl isMG, virMdr isMG sYxI, sqnfm isMG Kflsf aqy blivMdr isMG Kflsf ny afpxf Xogdfn pfieaf. RI akfl shfiee susfietI dy gurmIq isMG ny pRbMDkF df DMnvfd kridaF ikhf ik ijhVf kMm ROmxI gurduafrf pRbMDk kmytI nUM krnf cfhIdf sI, AusdI nlfiekI kfrx sMgqF vloN afp hI aijhf Auprflf krnf lfGfXog hY.

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afp jI dy pwqr sbMDI bynqI hY ik gurbfxI ivc iek pMgqI hY 'jyqy dfxy aMn ky jIaf bfJu n koie ]' (pMnf 472) ies dI ivafiKaf krn dI ikRpflqf krnI jI. dhIN kI hY ? ivigafink njrIey qoN ies vfry jfxkfrI dyx dI Kycl krnI jI.
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mfsu mfsu kir mUrKu JgVy

ipRMsIpl igafnI surjIq isMG, iswK imnrI idwlI vfilaF df lyK "kAux mfs kAux sfg khfvY" piVaf, pihlF qF mihsUs kIqf ky nF pVHF ikAuNik gurbfxI anusfr "mfsu mfsu kir mUrKu JgVy" sfzy gurUaF ny ieh JgVf hI Kqm kr idqf hY. iPr vI myry qoN irhf nf igaf aqy mYN siqkfr Xog ipMsIpl jI df lyK pVH hI ilaf. AunHF ny isDf-isDf qF nF shI pr GUMmf GUmf ky bVI ivDvqf pUrx mfs Kfx nUM shI Thrfieaf hY. gurbfxI dy asI glq arQ hI nf krdy hoeIey ies leI AunHF ny sfnUM Kbrdfr vI kIqf hY.

pr kuwJ glF myry ply nhIN peIaF jy quhfzy ply pY geIaF hox qF ikRpf krky mYNnUM vI dsx dI koi krnF mYN quhfzf bVHf irxI hovFgf.

(1) gurbfxI ivwc alp ahfr kihaf igaf hY. kI alp ahfr mfs vI ho skdf hY? mfs Kfx vfly afm qOr qy ies nUM bVf suafd lf-lf KFdy hn qF iPr alp ahfr mfs ikvyN?

(2) aj ieh ivigafn isD kr cukf hY ky jy bcpn qoN iewk lVkI nUM aFZy qy mIt Kuafieaf jfey qF ieh mIt Kfx vflI lVkI Gt Aumr ivwc hI juafn ho jfeygI. qF kI iPr qusI ies nUM ivkfrI Bojn nhIN khogy?

(3) mMglvfr jF vIrvfr nUM mfs Kfxf ihMdosqfn ivwc cMgf nhIN smiJaf jFdf. ikAuN?

(4) jy mfs Kfxf hI hY qF iPr sUar hovy jF gF. ienHF ivwc Prk ikAuN?

(5) ihMdosqfn ivwc ijnHF murgy murgIaF dIaF grdnF lfeIaF jFdIaF hn AunHF nUM keI keI GMty Kfx pIx nUM kuwJ nhIN idqf jFdf. kI ieh jIvF qy aiqafcfr nhIN hY?

(6) vwzx qoN pihlF iewk ipMjry ivwc jy 10 murgy af skdy hn qF Aus ipMjry ivwc 50 murgy Bry huMdy hn. kI ieh shI hY?

(7) iek QF qoN dUjI QF iljfAux leI AunHF nUM lqF qoN puTf ltkfieaf jFdf hY, kI ievyN krn nfl mfs ijafdf suafdlf ho jFdf hY?

mfs ikvyN KfeIey:

mfs KfE, koeI mnHF nhIN krdf, ieh Kfx leI hI qF hY. murgf pYdf hI iesy leI huMdf hY. aYvyN GuMmf iPrf ky nhIN, isDf isDf dso ky mfs Kfxf cfhIdf hY. GuMmf iPrf ky gl keI vfr myry vggy mUV mqF dy KoprI ivwc hI nhIN pYNdI. bs isDf isDf ilKo ky ieh bVHf suafdlf huMdf hY. myrI qF iewk gujfir hY jy mMn lvo qF. pihlF ienHF murgy muggIaF nUM afpxy Gr pflo-poso, aYvyN BuKy iqhfey nhIN rwKxf. hF jdoN idl kry Kfx df qF Jtkf idE, Jtkfx vkq do glF df iKafl rwKxF iewk qF ikqy cfkU nfl quhfzI afpxI AuNgl hI nF ktI jfvy, nhI qF quhfnUM drd hovygf. dujf ieh ky AusnUM JtkfAux vkq AusdIaF awKF ivwc awKF pf ky nf vyKxf nhIN qF iewk lMbI khfxI urU ho skdI hY.

hF sfied mYN Bul nf jfvF, syr df mfs sB qoN vwD suafdlf huMdf hY. Au ho ieh quhfnUM nhIN sI dsxf cfhIdf. zr hY ikqy qusI yr df ikfr krn, jMgl ivwc hI nf qur jfE. qy jy yr ny quhfzf ikfr kr ilaf qF? Aus nUM vI bMdy dy mfs byhwd psMd hY. rwb kry aYvyN nf hovy. qusI 100 sfl jIE. qusI ikfr kro aqy Kud iksy hor df ikfr nf bxo. pr kI ieAuN ho skdf hY? soco.

blbIr isMG sUc

BfrqI zyrfvfd dI aprfDI dfsqfn qy isafsq

(muafPI jF kuJ hor!)

Bfrq aMdr zyrfvfd srkfr qy KuPIaf eyjMsIaF dy afsry mfVy isafsqdfnF dI ivcolgI nfl cl rhy hn. hux Drm gurUaF qy isafsqdfnF ivWc aMqr krnf vI musLkl ho igaf hY. ienHF zyiraF dy isLkfr Boly, isWDV, anpVH, grIb, vihmF-BrmF qy kmjor mfniskqf dy DfrnI ho rhy hn.

ipCly kuJ idnF dI crcf jo "zyrf sWcf sOdf" dy bulfiraF nfl tI[ vI[ afid cYnlF 'qy hoeI Aus ivwc ieh spwsLt rUp ivwc zyry dy bulfry ny iekbfl kIqf ik ieh 'zyrf sOdf' nMU vpfr clfAux ivwc kfmXfbI imlI hY, Auh dUsry DrmF nMU apnfAux ivwc afeIaF qurwtIaF kfrn ieh dukfn (mUMh ivwc pfey sLbd) cwl rhI hY BfvyN suqMqr rUp ivwc ies zyry dy muKI qy sfQIaF pfs koeI idsLf inrdysL dyx leI afpxI koeI vI Dfrimk sfmwgrI qy msOdf afid nhIN hY sgoN dysL aMdr awqvfd vFg socI-smJI cfl aDIn dUsry DrmF nMU vMgfrn leI ieh ivwiZaf mjLfkIaf DMdf hY.

Bfrq aMdr hor zyrfvfd nMU vI iesy idRsLtI kox qoN dyKxf aiq kQnI nhIN hovygf. jo ies aprfD dy cuMgl nMU smJ jfvy qy ies kVI ivwc iPwt nf bYTy, Aus nMU pfr bulf idwqf igaf ijs qrHF pMjfb aMdr PYlfey aiqvfd qoN inkly iswty qoN vI spsLt hY.

zyrfvfd ivwc hmysLF dyKx nMU iml rhIaF burfeIaF nMU Bfrq dI bdiksmqI qy ipCVypx nfl joV ky dyiKaf jf skdf hY. ies ivwc srkfr, isafsqdfn, pRsLfsn qy KuPIaf eyjMsIaF dI BfeIvflI iewk anOKI dfsqfn qy duKFq vFg hY ijsdf hwl Bfrq dIaF Auc kotI adflqF qy hor kOmI mnwKI aiDkfr kimsLn, pVqflIaf eyjMsIaF afid vrgy adfry krn qoN inpuMnsk mihsUs kr rhy hn. bfkI qF bhuqy gYr-srkfrI smfjI sMgTn afid qF ipwTUaF dI BUimkf qoN ibnf hor rol inBfAux qoN hmysLF byasr rihMdy hn. pr mOjUdf siQqI ivwc 'iemfndfr' mIzIaf bVI dlyrI nfl afpxI AusfrU BUimkf inBfAux ivwc ruwiJaf hoieaf hY jo KusLI qy afs dI ikrn vflI gwl njLr afAuNdI hY. aijhy AusfrU BUimkf inBf rhy mIzIaf dI alocnf krnf isafsI qy hor gYr-ijMmyNvfr lokF dI afpxI inwjI mjLbUrI ho skdI hY.

'zyrf sOdf' nMU imlI sLih df iswtf ieh hoieaf ik iswKF dI Aucqm sMsQf, 'sRI akfl qKq sfihb' nMU ieh mslf iswKF nMU cuxOqI qy AunHF dIaF BVkfeIaF BfvnfvF nMU dyK ky bqOr Dfrimk mslf smJ ky, ies dy hwl leI sKq kdm puwtxy pey pr Bfrq dI suprIm kort ny ies zyry dy msly nMU sulJfAux leI pMjfb srkfr nMU isafsI phuNMc apnfAux leI hI slfh idwqI hY. ies nfl Aucqm kort ny ies nMU Dfrimk nfloN isafsI ivgfV vwD smJidaF, hwl krn leI ibnF ivsQfr ivwc jFidaF ijs dI loV hY, isafsI phuMc apnfAux dI loV vwl hI iesLfrf kIqf hY.

pr 'swcf sOdf' ny muafPInfmy nMU ies qrHF pysL kIqf hY ijvyN zyry vwloN clfeI jf rhIaF axsuKfvIaF qy aprfDI kfrvfeIaF nMU nvyN rUp ivwc pysL krky, iswKF dI Aucqm sMsQf, 'sRI akfl qKq sfihb' nMU Gtf ky qy iswK sMgqF qoN muafPI nf mMg ky, gurU goibMd isMG jI nMU hor aKOqI BfrqI Drm gurUaF vFg jrUr Zfl dy qOr 'qy vriqaf hY. muafPI sbMDI zyry dy muKI qy sfQIaF ny dsqKq nf kr ky afpxI ijMmyNvfrI qoN vI tflf vwitaf hY.

ies nMU ies rUp ivwc muafPInfmf mMn lYxf, BfrqI Drm gurUaF nMU KusL krnf qy sLFqI vwl kdm puwtxf iewk hfsohIxI gwl hI khI jf skdI hY. aijhy muafPInfmy dI pRvfngI axAuicq ZMg nfl iswKF vwloN zyrfvfd nMU mfnqf dyx vflI gwl hI hovygI.

ieh ivcfr awgoN siQqI nMU Kuwl ky ivcfrn qoN bfad inaFpUrn qy inrivvfd PYslf krn leI inmrqf sihq pysL kIqy jf rhy hn qF jo Bfrq aMdr burfeIaF dI jVH pYdf kIqf zyrfvfd qy PYlfey aprfD df aMq kridaF, lokF nMU jfgrUk kIqf jf sky. DMnvfd!

vwloN blbIr isMG sUc,

muKI aqy bulfrf,

iswK ivcfr mMc, luiDafxf

imqI: 28 meI 2007,

Mobile: 98143-3454

jLorfvr isMG

Dear Sir

Waheguru ji ka khalsa, Waheguru ji ki Fateh.

I have been a regular reader of the articles posted at your esteem website " SIKHMARG.COM". I was going through a article posted by Principal Gurmat Education Centre S. Surjit Singh Missionary. I am sure this article might have attracted a large number of readers as it was written to pay tribute to Panth Ratan S Mohinder Singh Josh . It was definitely a great loss for Missionary Movement and the Sikh community as a whole. It was to my utter surprise and great disbelief that Mr. Principal used this moment (when community was mourning the demise of great scholar) to settle his personal scores with S Harbhajan Singh (Chairman Sikhmissionary college ,Ludhiana). The breakup theory presented by Mr. Principal is also not substantiated by facts. For example monthly magazine subscription of 25000 (at the time of breakup), Two year correspondence courses that are running now are the only effort of Mr. Principal (as written by him in his article). This glossy picture painted by him of his deeds to undermine efforts of present Chairman SMC does not match the figures on ground in bold. This article written by him should have concentrated more on explaing the efforts and legacy of Panth Ratan S Mohinder Singh Josh rather settling his own personal grudges. I do respect Mr.Principal and appreciate his commitment and devotion with which he has contributed to improve the lot of Sikh community. If there are differences, that need be kept low and within one's heart rather than be thrown open in such disastrous way that damage control becomes impossible. Chairmain SMCLudhiana is respectable and greatly admired personality in Sikh circles, there is no point targeting him when one does not have substantiated facts explaining the progress of missionary Movement under the leadership of S Harbhajan Singh and camparative leadership beyond. I, at the end of it wish to request all the emminent sikh personalities of Sikh faith touse there intellect for the positive progress and betterment of Sikh community rather than muddlingin resultless confrontations. This is written , definitely not to hurt the feelings of anybody but a step forward towards "khalsa kaum on one platform against all odds".

Thanks and regards

S. Zorawar Singh

qrlocn isMG

qrlocn isMG (gunhI Biraf)

iPijks lYkcrfr

pitaflf.

pMjfb ivwc aj iPr pMjfbIaF df KUn zul irhf hY. ikrpfnF imafnF ivcoN bfhr af rhIaF hn. mYnUM lgdf hY fied ies leI ik iswKI dy bUty nUM vwDx Puwlx leI KUn dI loV pYNdI hY. iswKI dy bIj srihMd dIaF KUnI dIvfrF ivcoN puMgry hn qFhIAuN hI qF ieh bUtf bfr-bfr KUn mMgdf hY.

bVf duK huMdf hY jdoN kuwJ sLYqfnI rUhF sfzI irIaF munIaF dI DrqI (pMjfb) nUM pRyfn krn lgdIaF hn. kdI ieh cMdU df rUp Dfrn kr lYNdIaF hn qy kdI ieh vjIr KF bx srihMd dy qKq qy jf kfb huMdIaF hn. iPr rwb iksy bMdy bhfdr nUM Byjdf hY qF jo YqfnI rUhF dI mukqI ho sky.

aj vI keI YqfnI rUhF hlf-gulf kr rhIaF hn. Boly Bfly aqy kmjor lok ienHF dy jfl ivwc Ps jFdy hn. icknIaF-copVIaF glF nUM shI mMnxf urU kr idMdy hn. YqfnI rUhF afpxf jfdU clfAuNdIaF hoeIaF, AunHF nUM jfm iplf ky kfbU kr lYNdIaF hn. ieh rUhF afpxf ilbfs gurUaF pIrF aqy PkIrF df bxf ky rwKdIaF hn qF ik ienHF dI pihcfx nf ho sky kI ieh kox hn. ienHF dy mUMh ivwc kdI qF ikRn dI bFsrI huMdI hY qy kdI isr qy rfm jI df qfj. ihMdU Drm nUM ies nfl koeI Prk nhIN pYNdf ik koeI ikRn df svFg rcfey jF rfm df. pr iswK Drm ny kdI vI svFg jF nftk-cytk nUM iefq nhIN idqI. iswK Drm df ieho vwzmulf invyklf-pn hY. ieiqhfs gvfh hY ky jd vI iksy ny ies Drm nfl CyV-CfV kIqI qF Aus nUM ies df mul qfrnf ipaf. sfzI nfsmJI ieh hY ik asIN afpxy afly-duafly Gt rhIaF GtnfvF nUM kdI vI bfrIkI nfl nhIN lYNdy ijvyN ik:

 jdoN koeI afpxI sMsQf df nfm gurU-Gr nfl juVI iksy Gtnf nfl joVdf hY qF sfnUM AudoN ieh iKafl ikAuN nhIN afAuNdf ik Aus sMsQf vloN ies df glq Pfiedf ilaf jf skdf hY. swcf sOdf gurU Gr nfl juVI Gtnf hY ies nUM ikAuN koeI hor afpxy ihwqF leI iesqymfl kry!

 ikAuN votF dI Kfiqr asIN afpxy Drm nUM dfa qy lf idMdy hF!

 ikAuN asIN aj qk dunIaF nUM ieh nhIN smJf sky ik sfzy ds gurU sfihbfn qoN bfad gurU gRMQ sfihb hI sfzy gurU hn, koeI igafrvF jF bfrvF sfzf gurU nhIN. jy iksy df koeI hor gurU hY qF iPr Auh iswK nhIN.

 ikAuN asI aj gurUduafiraF nUM swcy arQF ivwc Drmsfl nhIN bxf sky. kI kroVF rupey Krc ky aj asIN inafsry qy kmjorF nUM afsr dyx dy smrwQ ho sky hF jy nhIN qF svfl hY ikAuN nhI? N ieho kfrx hn ik pMjfb ivwc aj inq nvyN zyry bx vI rhy hn aqy AunHF df PYlfa vI ho irhf hY. jy ieho hfl irhf qF Biv ivwc ienHF dy hor pUMgrn dI sMBfvnf hY.

 sfzy kol aj jo hY pr ho nhIN. afE duaf krIey ik sfnUM ho afvy qF asIN shI arQF ivwc Kflsf khfAux dy hwkdfr ho skIey. jy aijhf nf hoieaf qF YqfnI rUhF sfzf KUn pINdIaF rihxgIaF qF asI iewk idn murdf ho jfvFgy.

srbjoq isMG svwdI

amrIkn iswKF ivwc vI sody bfby iKlfP roh jfigaf, bfby dy puqly sfVy, gl ivwc juwqIaF dy hfr pfey! pMQ ivroDI mIzIey dy bfeIkft df swdf

PrImFt (srbjoq isMG svwdI qrlocn isMG dupflpur) sody bfby vloN vloN kIqI apmfnjnk kfrvfeI krn krky Bfrq dy vwK-vwK koinaF ivwc qF iswKF ivwc roh jfigaf hI sI. pr hux ieh roh ivdyF ivwc vI jfg ipaf hY. amrIkf dy keI gurdvfiraF ivwc sody bfby dy puwqly sfVn dIaF brF imlIaF hn. AuqrI-amrIkf ivwc iswK rfnIqI dy kyNdr smJy jFdy iswK gurduafrf sfihb PrImFt ivwc awj BfrI igxqI ivwc vwK-vwK pMQk jwQybMdIaF aqy gurduafrf pRbMDk kmytI dy numfieMidaf, bIbIaF, aqy skUlI bwicaF ny sody bfby dy iKlfP roh Biraf mufhrf krky bfby df puqlf sfiVaf, bfby dI Poto qy juwqIaF df hfr pfieaf igaf, sody bfby vloN iqafr kIqy kiQq ruhfnI fm dIaF DwjIaF AuzfidaF Aus nUM skUlI bwicaF vloN sVkF qy zol idwqf igaf. iswK novfnF, bIbIaF aqy skUlI bwicaF dy hwQF ivwc sody bfby aqy hor pMQ ivroDI zyrfvfdIaF dy iKlfP bYnr cuwky hoey sn aqy zyrfvfdIaF dy iKlfP nfarybfI kr rhy sn. iswK ivroDI mIzIaF ijs ivwc Kfs krky, jI tIvI, eI tI sI cYnl ijs ny jfx buwJ ky iswKF df aks Kurfb krn dI kois kIqI hY. Aus dy iKlfP rw ky nfarybfI hoeI, jlMDr qoN Cpdy iewk pMjfbI aKbfr vloN bfby dy ieiqhfr Cfpx df vI sKq noits ilaf igaf. roh Bry mufhry qoN bfad pMQk jQybMdIaF ijMnF ivwc amrIkn gurduafrf kONsl, sRomxI akflI dl aMimRqsr, dl Kflsf alfieMs, gurmiq cyqnf lihr, Kflsf alfieMs, Kflsf jfgrqI lihr aqy gurduafrf pRbMDk kmytIaF vloN iewk mqf pfs kIqf igaf, awj df ieh mhfn iekwT, sody vfly bfby vloN iswK PlsPy ivruwD kIqI geI apmfnjnk kfrvfeI dI sKq inKyDI krdf hY. bfby dy cyly-cftiVaF vloN iswK rDflUaF AuWpr kIqy gey inrdYqf pUrn qwdd aqy pMjfb pRfn vloN idKfeI geI iZwl dI prjjor ivroDqf krdf hY. ieMj mihsUs ho irhf hY ijvyN 1978 vflf kFz hI durfieaf igaf hovy. hYrfnI dI gwl hY ik Aus smyN vI sRI pRkf isMG bfdl hI muwK mMqrI sn qy ajoky duKFq dOrfn vI sRI bfdl ny Ausy qrF dI iZl mwT dI nIqI apxf ky huwlVbfjF nUM afm iswKF qy zFgF vrfAux dI KuwlI CuwtI dyeI rwKI. iswK pMQ dIaF AuWc Dfrimk sKIaqF aqy iswK isafsqdfn smyN isr iswK smfj nUM shI syD dyx c asmrwQ rhIaF hn. pMjfb vfsI iswKF vloN ivakqIgq rUp ivwc hI Aukq sody vfilaF nfl mwQf lf ky AunF dI DwkyfhI nUM Twl pfeI. ijs dI awj df ieh iekwT slFGf krdf hY. awj df ieh iekwT ipRt aqy ielktRonk mIzIey vloN inBfey gey iewk pwKI rol, Kfs krky iswK ivroDI nrIey dI inKyDI krdf hoieaf iswK sMgqF nUM apIl krdf hY aqy Aucycy qOr qy jI, tI, vI df mukMml bfeIkft kIqf jfvy aqy iswK afpxy GroN ieho ijhy cYnlF nUM qurMq bMd kry. awj df iekwT pMjfb ivwc ies pMQk sMkt dOrfn, smUh iswK jQybMdIaF vloN afpsI mwqByd Bulf ky zyrf vfdIaF dy julm df tfkrf kIqf hY Aus dI BrpUr lfGf krdf hY aqy smUh jQybMdIaF nUM apLIl krdf hY ik iesy qrF iewk surqf kfiem rwKI jfvy. awj df ieh iekwT sody vfly dy huwlVbff vloN sunfm ivwc hId hoey isMG dy pRvfr dI syvf sMBfl aqy ijMnF isMGF dy iKlfP kys dr hoey hn AunF dI afriQk mwdd df hr sMBv Xqn krygf. ies mfhry ivwc ivy qOr qy BfeI rfm isMG, qrlocn isMG dupflpur, pRIqm isMG jogf, prmjIq isMG dfKf, BfeI hrimMdr isMG, krnYl isMG igwl, divMdr isMG, nvjoq isMG Kflsf, eIsr isMG stfktn, dljIq isMG, jogf isMG, krnYl isMG Kflsf, zf gurmIq isMG brsfl, rfijMdr isMG tFzf, ibkrm isMG, iekbfl isMG kMzf, kulivMdr isMG pMnUM, hrjfp isMG cohfn, dlvIr isMG KwK, kluvMq isMG, kCmIr isMG fhI, jgpfl isMG, lKbIr isMG, amrdIp isMG, afid ny ihwsf ilaf.

BuipMdr isMG nfrvy

Press Release

dsm pfqsfh dI nkl  iGnfAuxI hrkq

eys rfm rhIm isNa dI hrkq socI smJI clfkI hY| iehdIaF muafPIaF, mMg lvy, pMQ muafP nhIN krygf| ieh asfzIaF qy pMQ dIaF BfvnfvF qy Kyizaf hY, eys rUVIvfdI pfKMzI nUM eys hrkq df, izispimn nUM BMg krn df hrjfnf dyxF pvygf| ieho ijhy lok kdI nhIN bKsy gey qy ieh BI kdy nhIN bKisaf jfvygf| ieh ivcfr s BuipMdr isMG akflI dl (bfdl) dy nvyN bxy pRDfn ny khy|

s pRkfs isMG bfdl hoxF mMinaF hY ik votF leI gey sn| pMQ smJdfr hY asIN rotI-bytI dI sFJ kdy BI ieho ijhF nfl nhI rWKdy, aj ieh sfD muafPI nUM kih irhf hY, AumId hY jldI hI vlUMdiraF ihridaF nUM bfdl sfihb, smJdfr soc dy huMdy hoey, iek cMgf PYslf kOm dy nF suxfAuxgy|
Sd/-

S.Bhupinder Singh

President, Shiromani Akali Dal (Badal) Norway

Ph=47- 67414304                      Mob: 0047-95424879

avqfr isMG imsLnrI aqy sfQI

gurU gRMQ pRcfr imn afP XU[ aYWs[ ey kYlyPornIaF (amrIkf) dy jnrl skwqr BfeI avqfr isMG imnrI aqy sfQIaF vloN iswK sMgqF aqy pMQk afgUaF nUM srsy vfly sfD smyq smuwcy zyrfvfd aqy sMpRdfvF rUpI ajgrF qoN bcx dI drd BrI apIl!

(svwdI aqy dupflpurI) sfD sMgq jI gurU sfihbfn ny mnuwKqf dI BlfeI Kfqr iswK Drm dy pRcfr vfsqy iswK pMQ sfijaf sI nf ik koeI zyrf jF sMprdfeI tksfl. Drm pRcfr vfsqy pMQk jQy, jQydfr, pRcfrk aqy smfj syvI sBf susfietIaF qF ho skdIaF hn jo gurU gMQ sfihb jI dI rihnmfeI aqy iswK rihq mrXfdf dIaF pfbMd hox. ajoky zyry qy sMpRdfvF-tksflF bRfhmxvfdI mhMqF dI dyx hn jo pMQ pRmfixq iswK rihq mrXfdf afpxy zyiraF aqy sMpRdfvF ivwc lfgU nhIN krdIaF. jy zyrydfr qy tksflI vfikaf hI iswK hn qF afpxy zyiraF qy tksflF ivwc vI pMQk rihq mrXfdf lfgU krn. kI gurU gRMQ sfihb jI dI ivcfrDfrf aqy iswK rihq mrXfdf nUM nf mMnx vflf ivakqI iswK ho skdf hY? jy nhIN qF sMgqF aqy vwzy vwzy iswK afgU ikAuN EQy jFdy hn? bfdl, mwkV, vydFqI aqy aijhy lIzrF dy sfQI jxy Kxy sfD dy zyry nwk rgVdy iPrdy hn. votF aqy notF leI zyry pRmot hI GtIaf srkfrF aqy lIzrF dy kIqy hoey hn. isMG sBf aqy akflI lihr ny hMkfrI vykfrI mhMqF qoN gurduafry ajfd krvfey sn pr awj aKOqI lIzrF qoN krfAux dI loV hY. rojfnf spoksmYn vrgy aKbfr aqy rsfly jo zyrfvfd ivruwD sMgqF nUM sucyq kr rhy hn AunHF dI BrvIN mdd krnI cfhIdI hY qF ik pMQk mIzIey nUM strONg bxfieaf jf sky.

iswK Drm dy afpUM bxy afgUaF df ikrdfr igr cuwkf hY jo Auh sroipaF, QYlIaF notF aqy votF leI zyiraF aqy tksflF nUM pMQ nfloN vwD mfnqf dy rhy hn. ieh zyry iswKI ByK ivwc kOm df srmfieaf aqy ieq afbrU luwt rhy hn. sRomxI kmytI aqy hor bhuq sfrIaF gurduafrf pRbMDk kmytIaF, ienHF sfDF sMpRdfeIaF dIaF ohrq aqy votF Kfqr gulfm ho cukIaF hn. mjUdf jQydfr zyiraF AuWqy QYlIaF aqy isropy lYx jFdy jrf ijnIN vI rm nhIN krdy. jy ienHF jQydfrF ivwc jrf ijnI vI axK hY qF pMQk ivdvfnF nUM pMQ coN Cykx dI bjfey smuwcy zyrfvfd dy bfeIkft df iswK sMgqF nUM sMdy idMdy hoey qurMq pMQk hukmnfmf jfrI krky iswK sMgqF nUM zyiraF qy jfx dI mnfhI krn aqy gurbfxI gur ieiqhfs qoN jfxUM krvfAux. Kfs krky pMQk afgUaF leI zyiraF qy jfx dI pfbMdI lfAux, jy afgU nhIN jfxgy qF iswK sMgqF vI ht jfxgIaF. ros mjfry qy sfV PUk krn nfloN smuwcy zyrvfd df hI KihVf Cwz idwqf jfvy. zyriaF qy suwKF suKxIaF, cVHfvy cVHfAuxy, ardfsF krfAuxIaF aqy aKMz pfT krfAuxy bMd kr idwqy jfx. jy kOMm dI mfieaf-srmfieaf zyiraF sMpRdfvF ivwc nhIN jfvygI qF ieh afpUM bxy zyry afpy bMd ho jfxgy. imnrI kflj urU qoN hI zyiraF qoN sucyq krdf af irhf hY qy krdf rhygf aqy hm iKaflI pMQk jQybMdIaF dy myl sumyl aqy sihXog nfl Drm pRcfr dI syvf krdf rhygf.

iswK sMgqF nUM Auprokq bynqI krky sucyq hox dI apIl krdIaF hoeIaF amrIkf knyzf dIaF pMQk jQybMdIaF dy afgU, pwqRkfr, lyKk aqy pRcfrk syvfdfr

svwdI inAUj zft kfm (sYnhojy) aqy rofnf spoksmYn abfr amrIkf dy pqRkfr sR[ srbjoq isMG svwdI aqy pMQk ivdvfn sR[ iqrlocn isMG dupflpur (sfbkf mYNbr RomxI kmytI) dl flsf alfieMs dy pRDfn Bf[ prmjIq isMG dfKf, gurU gRMQ pRcfr imsn afP (XU[ aYs[ ey) sMsQf dy BfeI avqfr isMG imnrI-bIbI hrismrq kOr Kfsf, sR primMdr isMG pRvfnf zf[ gurmIq isMG brsfl, zf[ hrmn isMG aqy sfQI (kYlyPornIaF) isMG sfihb Bf[ jgqfr isMG jfick ieMtRnYnl pRcfrk aqy sfbkf gRMQI drbfr sfihb (amrIkf) ieMtRnYnl isMG sBf (knyzf XUint) dy sR[ gurcrn isMG ijAux vflf aqy sfQI (knyzf) ieMtRnYnl isMG sBf (amrIkf XUint) dy sR[ hrdyv isMG yrigwl aqy sfQI, gurmiq pRsfr sBf sYkrfmYNto (kYlyPornIaF) dy pRo[ mwKx isMG, sR[ hfkm isMG, sR[ kMvl isMG aqy sfQI (sYkrfmYNto) gurmiq imsnrI srkl (kYlyPornIaF) dy sR[ igafn isMG, ipafrf isMG, srbjIq isMG sMDU aqy sfQI (sYkrfmYNto) byby nfnkI sBf (sYkrfmYNto) dy sR[ kyhr isMG-bIbI surjIq kOr aqy sfQI (sYkrfmYNto) sihq sBf sYkrfmYNto dy bIbI mnjIq kOr aqy sihXogI (sYkrfmYNto) Bf[ suKdyv isMG isiKafrQI sMq ivroDI PrMt jQybMdI bfbf dIp isMG tksfl phUivMz aqy sfQI (hrkulIs-kYlyPornIaF) bfbf nMd isMG aqy mfstr gurbcn isMG (iswK alfieMs) Bf[ bKI isMG hYWz gRMQI (rIno) Bf[ aMimRqpfl isMG kQfvfck pRcfrk, aqy sfQI (imnrI srkl sYlmF) sR[ jsbIr isMG sfbkf ipMsIpl sfihbfdf juJfr isMG gurmiq imnrI kflj ropV, vfeIs ipRMsIpl Bf[ hrBjn isMG aqy Bf[ amrjIq isMG imnrI (amrIkf) bfbf ipafrf isMG sfbkf pRoPYsr iswK imnrI kflj bIbIaF (imIispI-amrIkf) Bf[ blivMdr isMG imnrI, sR blbIr isMG aqy sfQI (Pirjno imnrI srkl) Bf[ suKivMdr isMG imnrI, sR blivMdr isMG (bfltImor imnrI srkl) bd swcI tksfl dy kYptn jugrfj isMG aqy sfQI, sR[ iekbfl isMG imnrI, gurmIq isMG imnrI aqy sfQI (aYl[ ey) sR[ blkfr isMG imnrI aqy sfQI (imnrI srkl-ibkrsPIlz) hor bhuq sfry imnrI aqy pMQ drdI vIr afidk. sMprk leI Pon (510-432-5827)

blbIr isMG sUc, aYzvokyt

The politicians have encouraged Derawad all over IN INDIA

Sir,

The irrespective of the parties, the politicians have encouraged Derawad all over in India especially in Punjab in order to oppose Sikhism here by hook and crook. With the result, the SGPC and supreme leaders of Akali Dal(s) are still facing criticism due to their selfish political motives and the peculiar silence always maintained by them at the instance of anti-Panthic forces intolerant to Sri Akal Takhat Sahib.

Thus Sri Akal Takhat Sahib is always facing the bad taste and opposition of such "Deras" since long and can say the more severe attack after 1947 for the reasons best known to Central government of India and its agencies though Dera Sacha Sauda seems to be an exception in the present circumstances after recently held Punjab Assembly Elections-2007.

Balbir Singh Sooch,

Chief and Spokesperson

Sikh Vichar Manch

May 15, 2007

www.sikhvicharmanch.com

avqfr isMG imsLnrI aqy srbjoq isMG svwdI

iswK imnrI sR[ mihMdr isMG jo df akfl clfxf pMQk afgUaF, ivdvfnF aqy ividafrQIaF leI iewk vwzf sdmF

(svwdI aqy imnrI) 11 meI dy rofnf spoksmYn dy sPf-5 qy ieh Kbr ik iswK imnrI ivdvfn sR[ mihMdr isMG jo nhIN rhy pVH sux ny smuwcy iswK ivdvfnF aqy Kfs kr iswK imnrI pRcfrkF ivwc sog lihr PYl geI ik iewk aYsy vkq pMQ dy gMBIr muwidaF qy ilKx aqy qurMq PYslf lYx vfly KojI ivdvfn ijnHF ny iekwlf iliKaf hI nhIN sgoN pMQk styjF qy bVI bfKUbI dlIl nfl pRcfiraf vI aqy hor anykF iswK ividafrQIaF nUM isKfieaf vI. aYsy inDVk ivdvfn dI Gft pMQk ivdvfnF aqy iswK imnrIaF ivwc sdf Xfd aAuNdI rhygI.

sR[ jo ieMgil dI aYm[ ey[ krn AuprMq pMjfb aYNz isMD bYNk ivwc nOkrI qy lwg gey. AunHF idnF ivwc sR[ KuvMq isMG iewk AuWGy lyKk ny iswK ieiqhfs bfry iewk lyK aKbfrF ivwc pRkfiq krvfieaf ik agly 50 sflF bfad iswKI dyKx nUM nhIN imlygI qF ieh pVH ky sR[ jo Bfvk ho gey aqy AunHF ny iswK buwDIjIvIaF pMQk iDrF dI iewk Auwc pwDrI mIitMg swdI, ijs ivwc vwzI igxqI ivwc iswK Drm dy ivdvfnF aqy sMgqF ny Bfg ilaf aqy srb smqI nfl iewk mqf pfs krky PYslf kIqf ik lyKk sR[ KuvMq isMG dI BivwKbfxI nUM Auh afAux vfly idnF ivwc glq sfbq kr dyxgy qy aYsf hI hoieaf. ieh gwl krIb 40 sfl pihlF dI hY.

sR[ jo ny ies qoN bfad afpxy nyVly sfQI AuWGy ivdvfn ig[ jgmohn isMG aqy hornf nfl imlky ies muwdy AuWqy afpxIaF gqIivDIaF qyj kr idwqIaF aqy ies qoN bfad iswK imnrI kflj dI sQfpnf hoeI jo pUrI qrF iswK Drm dy pRcfr leI qndyhI nfl juwt igaf. ies df nqIjf ieh inkilaf ik ihrF mhwilaF aqy ipMzF ivwc vI pMQ drdI imsnrI gurmiq dIaF klfsF lf ky gurbfxI aqy ieiqhfs rfhI iswK Drm df pRcfr krn lwg pey. awj pMjfb, hirafxf, idwlI aqy Bfrq dIaF hor keI stytF aqy ihrF ivwc vI rYgUlr imnrI kflj KulH gey hn. ijvyN iswK imnrI kflj luiDafxf, sfihbfdf juJfr isMG gurmiq imnrI kflj ropV, mfqf sfihb kOr imnrI kflj PrIdfbfd aqy jlMDr, iswK imnrI kflj anMdpur sfihb, BfeI gurdfs jI imnrI kflj luiDafxf aqy krIb hryk ihr ivwc imnrI srkl gurmiq pRcfr df kMm kr rhy hn. sR[ jo ny 30 dy krIb pusqkF vwK vwK iviaF qy ilKIaF ijnHF ivwcoN vMngI mfqr afsf dI vfr stIk, Ktrfg (rfg mflf) dsm gRMQ bfry, rwb nUM ibpqf, bicwqR nftk dIaF bicwqR bfqF aqy kMjr kivqf afidk pusqkF ilK ky lokF nUM iswK Drm bfry ivsQfrpurvk jfgrUk krn df mhfn Auprflf kIqf. ies qoN pihlF bhuq sfrIaF buwkF tRYktF dy rUp ivwc iswK imnrI kflj nUM Byt kIqIaF.

sR[ mihMdr isMG jI jo dy prIvfrk sUqrF anusfr kuwJ idn pihly sR[ jo pIlIey dI iBafnk bImfrI dy ikfr ho gey aqy Gr ivwc hI nYcurpYQI rfhI ielf krdy rhy pr iewk idn hflq bhuq Krfb ho jfx krky sQfnk Porits hspqfl ivwc BrqI krnf ipaf ijwQy AunHF dI pMQ drdI ivdvfn rUh sdf leI pRvfr aqy iswK jgq nUM sdIvI ivCoVf dy geI. asIN smuwcy amrIkf kfnyzf dy iswK imnrI, ivdvfn, pRcfrk, lyKk, pwqRkfr, Dfrimk aqy rfjsI iswK afgU smuwcy rUp ivwc ardfs rUp rDFjlI Byt krdy hF ik akfl purK ivCVI afqmF nUM afpxy crnF ivwc invfs bKy aqy aijhy KojI qy inDVk ivdvfn iswK pMQ ivwc pYdf huMdy rihx.
ivCVI afqmF nUM rDFjlI Byt krdy hoey

svwdI inAUj zft kfm (sYnhojy) aqy rofnf spoksmYn abfr amrIkf dy pqRkfr sR[ srbjoq isMG svwdI aqy pMQk ivdvfn sR[ iqrlocn isMG dupflpur (sfbkf mYNbr RomxI kmytI) isMG sfihb Bf[ jgqfr isMG jfick ieMtRnYnl pRcfrk aqy sfbkf gRMQI drbfr sfihb (amrIkf) ieMtRnYnl isMG sBf (knyzf XUint) dy sR[ gurcrn isMG ijAux vflf aqy sfQI (knyzf) ieMtRnYnl isMG sBf (amrIkf XUint) dy sR[ hrdyv isMG yrigwl aqy sfQI, gurmiq pRsfr sBf sYkrfmYNto (kYlyPornIaF) dy pRo[ mwKx isMG, sR[ hfkm isMG, sR[ kMvl isMG aqy sfQI (sYkrfmYNto) gurmiq imsnrI srkl (kYlyPornIaF) dy sR[ igafn isMG, ipafrf isMG, srbjIq isMG sMDU aqy sfQI (sYkrfmYNto) gurU gRMQ pRcfr imsn afP (XU[ aYs[ ey) sMsQf dy BfeI avqfr isMG imnrI-bIbI hrismrq kOr Kfsf (XUnIan istI) sR primMdr isMG pRvfnf hyvrz, zf[ gurmIq isMG brsfl, zf[ hrmn isMG-sYnhojy aqy sfQI (kYlyPornIaF) byby nfnkI sBf (sYkrfmYNto) dy sR[ kyhr isMG-bIbI surjIq kOr aqy sfQI (sYkrfmYNto) sihq sBf sYkrfmYNto dy bIbI mnjIq kOr aqy sihXogI (sYkrfmYNto) Bf[ suKdyv isMG isiKafrQI sMq ivroDI PrMt jQybMdI bfbf dIp isMG tksfl phUivMz aqy sfQI (hrkulIs) bfbf nMd isMG aqy mfstr gurbcn isMG (iswK alfieMs) Bf[ bKI isMG hYWz gRMQI (rIno) Bf[ aMimRqpfl isMG kQfvfck pRcfrk, aqy sfQI (imnrI srkl sYlmF) sR[ jsbIr isMG sfbkf ipMsIpl sfihbfdf juJfr isMG gurmiq imnrI kflj ropV aqy Bf, amrjIq isMG imnrI (amrIkf) bfbf ipafrf isMG sfbkf pRoPYsr iswK imnrI kflj bIbIaF (imIgn-amrIkf) Bf[ blivMdr isMG imnrI, sR blbIr isMG aqy sfQI (Pirjno srkl) Bf[ suKivMdr isMG imnrI, sR blivMdr isMG (bfltImor srkl) bd swcI tksfl dy kYptn jugrfj isMG aqy sfQI, sR[ iekbfl isMG imnrI, gurmIq isMG imnrI aqy sfQI (lfs aYNjlYs) sR[ blkfr isMG imnrI aqy sfQI (imnrI srkl-ibkrsPIlz) hor bhuq sfry imnrI aqy pMQ drdI vIr afidk.
--------------------------------------------------------------------------------------------------------------------------------------------
Respected S. Makhan Singh Ji
Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh
Thanks for the in time response. No doubt my right hand man in this Missionary field S. Mahinder Singh Josh has expired on 11th May 20007 & due to my illness I chould not attend even his funeral. Most probably I will not be in a position to attend his Bhog Ceremony being held on 20th instant.
No doubt, with the Grace of Almighty Akaalpurkh we were only the two persons from the year 1956 to 1960 or 1962 to start the Missionary Lehar. i.e. for early few years. Now most of the sympathizers and dardi Sajjans are asking me to write the history of starting this Missionary Lehar & I myself is also anxious to do the same for my community but if time & health will permit.

With regards-Surjit Singh

srbjoq isMG svwdI

amrIkf dIaF pMQk jwQybMdIaF vloN swcy-sody vfly dy rcfey ZONg dI inKyDI

pMQ dy nF qy luwt mcfAux vfly zyrydfr sMq hux ikhVy Bory ivwc AuWqr gey!

sYnhoy (srbjoq isMG svwdI) amrIkn gurduafrf kONsl dy pRDfn BfeI rfm isMG, BfeI qrlocn isMG dupflpur, iswK gurduafrf sfihb PrImFt dy pRDfn BfeI krnYl isMG, sInIar mIq pRDfn hrimMdr isMG, aqy divMdr isMG, sRomxI akflI dl aMimRqsr dy knvInr bUtf isMG KVOd, pRIqm isMG jogf nMgl, qrsym isMG Pirno, primMdr isMG mwlI, primMdr isMG kFAuky aqy blvMq isMG kFAuky XUQ akflI dl dy pRDfn rivMdr isMG irMpI, hrdIp isMG, aqy ieMdrpfl isMG, dl Kflsf alfieMs dy prmjIq isMG dfKf aqy ggnjIq isMG, Kflsf jfgrqI lihr dy afgU rfijMdr isMG tfzF, aqy blbIr isMG, isMG sBf ieMtnYnl dy srbjIq isMG sMDU, aqy gurcrn isMG, iswK imnrI igafnI jgqfr isMG jfck, igafnI avqfr isMG aqy suKdyv isMG isiKafrQI ny zyry swcy sody dy muwKI rfm rhIm gurmIq isMG vloN sfihb sRI guru goibMd isMG jI dy ieiqhfsk pihrfvy dI rIs krky rcfey ZONg aqy swcy sody vfly dy lwTmfrF vloN iswK sMgqF AuWpr kIqy hmly dI sKq bdf ivwc inKyDI kridaF ikhf ik swcy sody vfly ny ieh ZONg rcf ky iswK kOm dI axK, aqy gYrq nUM iswDf cYlMj krky iswKF dI mfniskqf nUM tohx df Xqn kIqf hY. ik iswK kOm ies smyN ikQy ku KVI hY? pMQk afgUaF ny ikhf ik ies sfrI GtnF dy ijMmyvfr moUdf rfnIqk afgU hn jo votf dI Kfqr ienF zyrdfrF dy pYrI izgky ienF nUM byloVI mhwqqf idMdy hn. pMQk afgUaF ny sRomxI gurduafrf pRbMDk kmytI nUM vI ies GtnF leI ijMmyvfr TihrfAuidaF ikhf ik ipCly do dhfikaF qoN pMjfb ivwc dyhDfrI zMm gurUaF df psfrf hoieaf hY pr sRomxI kmytI mUk-drk bxky sB kuwJ dyKdI rhI. aqy keI zyrydfrF nUM isropy dy ky AunF qy pMQk hox dI mohr vI lFAudI rhI. iesy dI bdOlq Binafry vflf aqy afUqo ny pMjfb ivwc afpxy pYr mfey. zyrydfr sMqf qy cot kridaF pMQk afgUaF ny ikhf ik iswK kOm dI dyF-ivdyF ivwc luwt mcfAux vfly aqy lwKF dI qdfd ivwc aMimRq CkfAux df dfavf krn vfly, ieh sMq hux ikhVy Bory ivwc AuWqr gey hn? swcy sody vfly dy mukfbly bfhr afAux.

PRESS RELEASE

Sikh American Student in Alabama allowed to Return to School with both Turban and Hair Intact

SALDEF defends Sikh convert's right to maintain the Sikh identity in Alabama Public High School

Washington D.C.  May 15, 2007: Last week, the Sikh American Legal Defense and Education Fund (SALDEF), the oldest Sikh American civil rights and advocacy organization in the country, successfully represented a 15 year old Alabama high school student who was allowed to return to school after being kicked out of Good Hope High School for keeping his hair uncut and wearing his patka  a religiously mandated Sikh head covering.

Earlier this Spring, while researching religion on the internet, Mr. Tommy DeForest came across the Sikh faith and immediately felt an affinity for the faith. After reading more about the religion, Mr. DeForest started to keep his hair uncut and wear a make-shift head covering. Upon trying to attend classes at Good Hope High School, Mr. DeForest was turned away at the campus gates and told that he would not be allowed on campus with his long hair. Mr DeForest was also subjected to repeated disciplinary punishment and finally suspended for his resolve to freely practice his faith.

A meeting was subsequently arranged between the DeForest Family and the school administration. At this meeting, Principal Anita Kilpatrich and the Superintendent for Education of Cullman County Hank Allen, adamantly supported their decision to deny Mr. DeForest from practicing his faith freely while attending public school. Additionally at this meeting, the suspension was extended indefinitely  effectively denying Mr. DeForest the right to public education simply due to his religious affiliation and forcing him to chose between his faith and an education.

Mr. DeForest contacted SALDEF with his concerns surrounding his ability to freely practice his faith, as guaranteed by the Freedom of Religious Expression principle within the United States Constitution. Mr. DeForest and his family were put in contact with local Alabama Sikh American community activist Rajinder Singh Mehta who provided Tommy with a patka and kara (steel bracelet), both mandated Sikh articles of faith.

"For a public school in our Nation to essentially tell a child to check his faith at the door and to force the student to choose between receiving an education and practicing their faith is a tragic violation of the principles that our country was founded on," stated SALDEF Managing Director Kavneet Singh. "This type of action is completely inexcusable and counter to the rich diversity found in the South and across the country."

SALDEF is pleased that Tommy DeForest has been allowed back in school while maintaining the articles of the Sikh faith. We thank the school and district administration for working with SALDEF to resolve this situation satisfactorily. SALDEF is hopeful that faculty and administration of schools across the United States will take steps to understand and inform themselves of the diversity of religious practices among their student populations, so instances like this will not happen in the future.

blbIr isMG sUc, aYzvokyt

Poem-Issues of Paramour
by Balbir Singh Sooch

kfiv-ikafrI: Xfrf-muwdy

Xfrf-muwdy AuTfvFgf AuhI ijnHF qoN Xfr nMU bcfieaf sI,

"Xfr" sLbd nMU krdf hF hor bdnfm!

asl ivwc jwuqI nfl, Aus ny mYQoN Kud Xfr aKvfieaf sI,

mYQoN Xfr mfr krn vfly ny juwqI nfl mYnMU Xfr bxfieaf sI.

awj mYN qoqf hF Aus Xfr df ijs ny myiraF nMU mYQoN mrvfieaf sI,

dws Auey Xfrf-muwdy myry afpixaf nMU mYQoN ikvyN mrvfieaf sI?

aYsI gwl nf krIN-dysL BgqI qoN jfeyNgf!

iPr giDaF nMU Cwz ky, jwuqI idaf Xfrf, psLUaF ivwc vI ikvyN jfeyNgf.

muwdy AuhI hn Xfrf!!!

ijnHF nMU AuTfAux qoN cuwp krvfAux leI qMU mYnMU jwuqI nfl Xfr bxfieaf,

qyrI juwqI dy Xfr nMU hux jdoN lok smJgy!

giDaF ny qF kI! psLUaF ny vI ajy qk nhIN nfl rlfieaf.

Xfrf-muwdy AuhI hwQylI qy leI iPrdf hF,

AunHF dy afsry hI rotI df hIlf-vsIlf krdf iPrdf hF,

pr qoqf hF Xfr df ijs ny myiraF nMU mYQoN mrvfieaf sI,

ikDry Xfrf pqf nf lwg jfey!!!

myry afpixaf nMU qMU mYQoN ikvyN mrvfieaf sI?

Xfrf KulHyafm qyry nfl KVHf huxy hI coxF c lokF ny dyiKaf sI,

aDmoieaf ipaf ikvyN bdlfvF idsLf Xfrf-muwidaF dI!

lok smJgy! juwqI dy Xfr df kMm hY sLYqfnI,

ik awgy ies mfs KfDf hux ieh KLUn vI pIAUgf,

sUc pukfry!

iensfP jrUr mMgo pr sLYqfn qoN bco! ikAuN jo hux KLUn pIAUgf!!!

vwloN:blbIr isMG sUc, aYzvokyt;
muKI qy bulfrf,iswK ivcfr mMc, luiDafxf
May 12, 2007, mobfeIl: 98143-34544

pRo[ pRIqm isMG gryvfl

siqkfr Xog s[puryvfl jI,
s[sMqoK isMG jI vloN vrqy gey lPjL mfrimk bfry myrI rfie hY ik ieh mrm qoN bixaf ivsLysLx hY. mrm dI vrqoN gurU gRMQ sfihb ivc keI jgf Byd, rfjL, sfr afid leI imldI hY. imsfl leI- dyvIaF nhI jfnY mrm (sPf 894). so mfrimk df arQ Byd qIk pujx jF aMqRIv Bfv nUM buJx vflf afid bxdf hY.
pRo[ pRIqm isMG gryvfl

sMqoK isMG afstRylIaf

axQwk insLkfm kOmI syvk s[ mwKx isMG jIE

quhfzI inrsvfrQ syvf nUM slfm

quhfzI itpxI dwsdI hY ik qusIN kfbl ivdvfn, sPLl syvfdfr hI nhI blik hfsrs (sYNs afPL hAUmr) vI vfhvf afp jI dI sLKLsIaq ivc ivdmfn hY.

hryk lyKk dy ivcfrF nUM QF dyxI qy nflL nflL prcy dI pflsI nUM pwQ BRsLt hox qoN bcfAuxf qy hryk ilKfrI dI ilKq dy nflL Xog itpxI krnI, ieh hryk aYzItr dy vws df rog nhI. AupjIvkf vfsqy afpxI ikrq krn, gRihsqI dy PLrjLF nUM srMjfm dyx dy nflL nflL rfqF Jfg ky, aijhI kOmI syvf vI krnf, qy eynI sPLlqf nflL krnf, iksy ivrly hI suihrd swjx dy ihwsy afieaf hY. eysy leI mY sLurU ivc slfm lPLjL vriqaf hY.

sLbd vwK dy QF vcK tfeIp ho jfxf kyvl tfeIp dI gLlqI hI hY jo ik myry kolLoN afm hI ho jFdIaF hn. aDk dI QF awKr c pY igaf. ies df kfrn DIrj vwloN hwQ qMg qy kfhlL dI bhulqf df hoxf hY. jdoN hI kuJ sLbd ies mYijk bks qy JrItdf hF qF iek dm kfhlL pY jFdI hY ik ieh agly QF huxy hI phuMc jfx. vYsy qusIN ies gLlqI nUM bVI afsfnI nflL dUr vI kr skdy sI pr qusIN mYnUM sLbdI soDf lfAux vfsqy hI soDx dI bjfie EvyN hI Cfp idqf ijvyN mY gLlq tfeIp kr idqf sI. iek gLlqI hor vI dI dI QF di ho geI sI ijsdf qusIN noits nhI lY sky.

sLbd mfrimk bfry bynqI hY ik kdI bhuq smf pihlF sLfied iksy ihMdI ilKq ivcoN ieh piVHaf sI. ies df arQ pUrf qF nhI pqf pr myry ivcfr anusfr ihrdy nUM hlUxf dyx vrgf iesdf koeI arQ ho skdf hY . iPr vI iksy izksLnrI ivcoN jy lB sikaf qF lB ky Byjx df Xqn krFgf. mY iesdf eyho arQ smJ ky kfhlLI nflL ilK idqf. jykr QohVI ijhI DIrj krdf qF sLfied hor koeI sLbd vI ies Bfv df imlL skdf. hor pfTk qy lyKk ivdvfn swjx ies df arQ smJx ivc myrI shfieqf kr skdy hn. DMnvfdI hovFgf.

kOmI syvf df kfrj jfrI rwKo. myry vrgy nukqfcInF dIaF ilwc-giVwcIaF qoN nfrfjgI nf mMn lYxI. siqgurU shfeI hox!

sLuBicMqk

sMqoK isMG

ieMdrjIq isMG

siqkfr Xog Kflsf jI

vfihgurU jI kf Kflsf]

vfihgurU jI kI Piqh]

ivf: afr[ aYWs[ aYWs[ dy pyz eyjMt, lfly blbIr puMj dy imiQaf yK" sFJI sMskRiq ky sMpRdfX" jo 08[ 05[ 2007 nUM "dYink jfgrn "(kfnpur) aKbfr ivwc pRkfiq hoieaf bfry.

afr[ aWYs[ aYWs[ dy pyz eyjMt, lflf (afjnm gulfm) blbIr puMj jo afey idn afpxy bkvfs Bry lyKF ivwc iswK ieiqhfs aqy gurbfxI df apmfn krdf hY. ies nuM nkyl pfAux vflI koeI iswK sMsQf jF adfrf njr nhI af irhf. sfzI ieklOqI iswK rfjnIqk pfrtI sRomxI akflI dl qF afp afr[ aYWs[ aYWs[ dI bxfeI BfrqI jnqf pfrtI nUM kuwCV bYTf ky afpxI dfhVI putvf rhI hY. Aus ny qF rfjnIqk svfrQF leI afpxI sfrI pwq, axK aqy svYmfn AunF agy vyc idqf hY. ROmxI akflI dl dy bhuqy mYNbr sLRomxI gurdvfrf pRbMDk kmytI dy mYNbr hn. ieh mYNbr iksy vI pMQk msly nUM hwl krn vyly afr[ aYWs[ aYWs[ df mUMh vyK ky afpxI klm ihlFdy hn.

ROmxI akflI dl dy iswK rUpI "BeIey", votF leI iswKI iDFqF dy Ault hvn krfANudy aqy iqlk lgvf ky mMdrF ivwc Ky KfAudy iPrdy hn. AunF ny ienF afr[ aYWs[ aYWs[ dy eyjMtF Auqy kI rok lfAuxI hY.

afr[ aYWs[ aYWs[ dy pyz eyjMt, lfly blbIr puMj dy imiQaf yK, "sfMJI sMskRiq ky sMpRdfX" jo 08[ 05[ 2007 nUM "dYink jfgrn" (kfnpur) aKbfr ivwc pRkfiq hoieaf, ivwc iesny gurbfxI nUM qoV mroV ky Aus df apmfn kIqf hY. aqy iswK ieiqhfs nUM ivkRq kIqf hY. ieh lyK nhI blky iewk jLihr Biraf, pUrvf gRh nfl gRisq, soicaf smiJaf CVXMqr hY. kwcI iswK soc nUM vrglfAux df iewk kUV ikRq hY. ies lyK ny srbq Kflsf jgq dIaF BfvnfvF nUM jVoN Tys phMucfeI hY.

iekwly iekwly pMQk pIVf vfly iswK ies nUM pV ky bycyn aqy Auqfvly ho skdy ny lyikn iekqrqf aqy inrvfrQ lIzrip nf hox kfrn ienF iswKI dy dumxF df kwuJ vI ivgfV nhIN skdy. srbq iswK sMgq vloN afp jI dI sMsQf agy apIl hY ik ies lyK nUM bhuq "Kqrnfk VXq" aqy Dfrimk BfvnF BVkAux vflf ikqR mn ky lyKk Aupr kfnUnI kfrvfeI kIqI jfvy aqy ies dI BrpUr inKyDI kIqI jfvy.

not: ies lyK ivwc gurbfxI df apmfn Aus nUM ivkRq kr ky kIqf gieaf hY. siqnfm dI jgh jfx buwJ ky [[[ iliKaf igaf hY jo lyKk dI mfniskqf nUM spt rUp ivwc pRgt krdf hY.

pMQdfs

ieMdrjIq isMG

gurjIq isMG

Guru Fateh Jee

It is a very informative site

Thanks for the efforts

Please correct the Start part of Sukhmani Sahib at your site

EK ON-KAAR SATGUR PARSAAD IS NOT A SHALOK

AAD GURAY NAMAH IS SHALOK

I think it should read as

EK ON-KAAR SATGURPARSAAD

GAUREE SUKHMANEE M:5

SHALOK

AAD GURAY NAMAH...................

Waiting for your comments

(sMpfdk vloN:- gurjIq isMG jI gwl qF quhfzI 100% TIk hY pr krIey kI? 90% qoN Aupr isWKF dI socxI 99[9% gwpI sfDF dI gulfm hY. iehnf sfDF ny qF ijvyN sONh KfDI hovy ik isWK Drm ivc koeI akl dI gwl hox hI nhIN dyxI. gurU arjn dyv jI ny gurU gRMQ sfihb ivc mMglfcrn sB qoN pihlF ilKy sn aqy Aus qoN bfad rfgF dy nfm aqy hor bfxI. pRo: sfihb isMG aqy hor ivdvfnf ny rl ky, hwQ ilKq bIVF dI Koj krky ieh isWtf kwiZaf sI ik mMglf crn Aupr swjy pfsy sB qoN pihlF ilKy hoey hn. sLRo: kmytI ny iehnf ivdvfnf dI rfie mMn ky sfry mMglf crn gurU gRMQ sfihb ivc pihlF Cfpx df mn bxfieaf sI. pr jdoN gwpI sfDF nUM pqf lwgf qF Auhnf ny asmfn isr qy cuwk ilaf ik "bVf anrQ hox lwgf hY, ieh kmytI vfly pVHy iliKaF dy mgr lwg ky bfxI bdlx lwgy hn." ies TIk gwl dI ieqnI ivroDqf hoeI ik hux qwk ieh sfry mMglfcrn byqrqIby Cpdy af rhy hn. asIN Ausy qrHF hI pfieaf hY ijvyN ik gurU gRMQ sfihb ivc drjL hY. iPr ikqy smf imilaf qf ies bfry iek lyK ilKx dI koisLsL krFgf. hux kfPI smF ho igaf hY. somvfr dI svyr cVH peI hY. awj bfhr Gr df kMm krdf sI aqy rfq dy 10 ku vjy aMdr viVaf sI ies leI awj isWK mfrg vI awpzyt krn leI kfP lyt ho igaf hY)

pRo[ pRIqm isMG gryvfl

siqkfr Xog s[ puryvfl jI,

siq sRI akfl. myry ieh vIcfr isK mfrg leI svIkfr krn dI ikrpf krnI.

pRo[ gurbcn isMG jI dy lyK sUrj ikrix imly nUM vfc ky afpxI ies soc dI pRoVHqf hoeI ik pfT qy kIrqn dy asl mMqv qoN asIN bhuq pry jf cuky hF. uI/gmI - sfnUM guru jI df hukm qF sdf Bfxy aMdr ivcr ky suK duK donF nUM smfn jfnxf hY - dy mOikaF `qy rfgI jF pfTI sfihbfn dy afpxI buD anusfr ZukvyN mMny gey aqy sfzI hAumy vDfAux vfly bd gfey/suxfey jFdy hn. hAumy dy ny ivwc msq Gr vfly pRsMn aqy iswty vjoN mfieaf qy vsqF pRfpq krn vfly rfgI jF pfTI isMG vI u!

eyvyN hI Kyz myilaF dI vizafeI ivwc ncxu kudxu mn kf cfAu aqy kOmI sMGr mOky vMgfr vjoN jy jIvY piq lQI jfie[ [ qukF dI vrqoN huMdI hY. pr jy iehnF dy Bfv-arQF aqy pRsMg nUM vfcIey qF sUrj ikrix imly vflI imsfl vFg gwl spt ho jFdI hY.

iswKI aMdr kmorI/ZihMdI klf dI pkV vDx df iewk muK kfrn afpxI soc nUM afm kr ky gurbfxI dy kyvl lPI mfainaF qIk hI mihdUd rKxf hY.

pRo[ pRIqm isMG gryvfl

kYnyzf

sMqoK isMG afstRylIaf

gurmuK ipafry s[ mwKx isMG jI

DMnvfd myrIaF AurlIaF-prlIaF nUM afpxy Auc pfey dy prcy ivc QF idMdy rihx df. mYnUM BfrI hYrfnI df Aus smy sfhmxf krnf pYNdf hY jdoN mY vyKdf hF ik kuJ cMgy ivdvfn qy qjwrbfkfr sulJy hoey swjx vI vrx, jfq, goq, ipMz, awl nUM rwl-gwz krky iehnF df GIcm-colLf ijhf bxfeI jFdy hn. pqf nhI aijhf Auh jfx buJ ky krdy hn jF iksy Kfs hor kfrn krky. mY aMdfjLf ijhf hI lf skdf hF ik sLfied iehnF sLbdF dy vwK vcK arQF nUM sihj suBf axgOilLaF kr dyx krky hI aijhf huMdf hovygf!

hux qwk pMj dhfikaF qo vI vD smy qoN mY bfbf bMdf isMG bhfdr, bMdf bhfdr, bMdf isMG bhfdr jF gurbKLsL isMG hI, ies iswK ieiqhfs dy sB qoN AuGy sUrmy, sLhId, suGV jrnYl qy gurU ky aslI iswK dy nF hI suxdf af irhf hF. ieh pihlI vfr quhfzy prcy ivcoN hI pqf lwgf hY ik iehnF df nF bhfdr bMdf isMG sI.

ieh ieiqhfs pRisD hY, qy myrI pIhVI, Aus qoN pihlF dIaF pIhVIaF qy sLfied sfQoN aglI pIhVI dy kuJ ivakqI vI jfxdy hoxgy ik aTfrvI sdI dy do iswK bhfdr XoDy smkflI hoey hn jo ik guriswKI dy asUlF anusfr ieko ijhf murfqbf rwKdy sn. smkflI hox krky, AuhnF nUM pihlF AuhnF dI jfq krky jwsf klfl qy jwsf Tokf krky jfixaF jFdf sI. smf pf ky Auh mhfn jrnYl iek sulqfn-Aul-kOm srdfr jwsf isMG afhlUvflIaf qy dUjf srdfr jwsf isMG rfmgVHIaf krky, iswK ieiqhfs ivc pRisD hoey. ieh AuhnF dIaF jfqF jF goqF nhI sn blik AuhnF XoiDaF nUM iek dUjy nflLoN vKirafAux vfsqy AuhnF dIaf awlF sn. iek dI afhlUvfl ipMz dy hox krky qy dUjy dI aMimRqsr siQq iklHf rfmgVH dy iencfrj hox krky. dUjy df ipMz eIcoigwl hox krky iek kvI ny iesnUM "jwsf isMG eIcoigwl vflLf." krky vI iliKaf hY.

ies nukqy bfry mY kuJ smf pihlF ilKy afpxy lyK goqknflLf ivc vI vpwsLt kr cuikaf hF, jo ik myrI ikqfb scy df scf Zoaf ivc Cpx dy nflL nflL iswK mfrg ivc vI ipaf hY. afs rwKdf hF ik sulLJy hoey swjx iehnF sLbdF dy arQF nUM bhu nflL ivcfr df Xqn krngy.

jFdy jFdy qusF myrI ipCy CfpI icwTI ivc myry vwloN sLbd mfrimk df pihlf m bdl ky AusdI QF D kr idqf hY. qusIN sLfied aijhf ies leI kIqf hovygf mY gLlq iliKaf hY pr nhI mY sLbd mfrimk hI iliKaf sI. myry iek lyK ivcly sLbd kuJ dy ivc qusIN w lf ky iesnUM kuwJ bxf idqf. aijhf krn dI loV nhI sI.

iswKI pMQ dy inXmF dI sLuDqfeI dy cfhvfn ivdvfnF dI cVHdIklf dI kfmnf krdf hoieaf 

sLuBicMqk

sMqoK isMG

afstRylIaf

(sMpfdkI not:- mfrimk sLbd mYN pihlF kdy suixaF nhIN aqy nf hI izksLnrI ivcoN lwBf sI ies leI bdilaf sI. agFh nUM iKafl rwiKaf jfvygf ik quhfzI koeI lgf mfqr nf bdly. ikrpf krky ies mfrimk df mqlb vI dws dyxf aqy nfl hI vcK sLbd jo ies pwqr dy pihly pihry ivc vriqaf hY Aus bfry cfnxf pf dyxf jI)

sYn hojLy (dupflpurI) : PrYNkiln hfeI skUl aYlk grOv (sYkrfmYNto) ivc pVHdy dsvIN klfs dy hOxhfr ividafrQI kfkf sclIn sMDU, jo ik isMG sBf ieMtrnYsLnl dy pRiswD lyKk s[ srbjIq isMG sMDU df bytf hY, ny robot bxfAux ivc pihlf sQfn pRfpq kIqf hY. 21 apRYl sLnIvfr nUM XUnIvristI afP kYlyPornIaf, mriswz ivKy hoey sfieMs ElMpIaf dy styt PfeInl mukfbilaF ivc iqMn vwK - vwK ievYNtjL, ijvyN robot, skrYNblr aqy bUm-lIvr bxfAux ivc Bfg ilaf.

sMDU ny 7 volt dI bYtrI nfl cwlx vflf aqy isrP iek Gx Puwt dy bksy ivc iPwt hox vflf robot iqafr krky pihlf sQfn pRfpq kIqf. aYgjLfmInfrF vloN lfeIaF geIaF aiq brIkI vflIaF tYknIkl sLrqF pUrIaF krdy hoey Ausny robot ivc pihlf aqy skrYNblr bxfAux ivc qIsrf sQfn pRfpq kIqf. isrP 16 sfl dI Aumr vfly ies bwcy vloN kIqI geI sLfndfr pRfpqI AuWqy BfeIcfry vloN Aus dI BrpUr hOslf aPjLfeI vI kIqI jf rhI hY aqy mF - bfp nUM vDfeIaF idwqIaF jf rhIaF hn.

BuipMdr isMG

Shiromani Akali Dal (Badal) Norway

H.O.Trygves vei-14 , 1473 Lrenskog Oslo Norway

        Ph: 47-67414304                   S. Bhupinder Singh

President, Shiromani Akali Dal (Badal) Norway

                          Press Release

s BuipMdr isMG s prkfsL isMG bfdl jI nMU imly

Eslo, 06 meI, 2007

sRomxI akflI dl (bfdl) nfrvy dy nvyN bxy pRDfn s BuipMdr isMG pMjfb qy Bfrq df tUr krky vfps prq afey hn. AuhnF pRDfngI pwd sMBflx qoN bfd pMjfb df pihlf dOrf kIqf hY. AuhnF df ieh tUr rfjnIiqk qy inwjI dosqF imwqrF nfl imlfp df vI sI.

s BuipMdr isMG ies tUr dOrfn, pMjfb dy muwK mMqrI qy sRomxI akflI dl (bfdl) dy pRDfn s prkfsL isMG bfdl, qy hor mMqrIaF ivDfiekF nMU vI imly. iehnF imlxIaF c AuhnF pMjfb dI qrwkI dI gwlbfq qoN ielfvf, pRvfsIaF dIaF smwisafvF bfry qy sRomxI akflI dl (bfdl) nfrvy bfry vI ivcfr vtFdry kIqy.

s BuipMdr isMG ny pMjfb ivc akflI-Bfjpf srkfr vwloN pRvfsI pMjfbIaF dIaF smwisafvF dy hl leI cMzIgVH ivKy isvl skwqryq ivc aYn[afr[afeI[ivBfg sQfpq krn qy muK mMqrI pRkfsL isMG bfdl dI slfGf kIqI hY . ies ivBfg df muK AudysL ijwQy pRvfsI pMjfbIaF dIaF jfiedfdF sbMDI musLklF nUM hl krnf hY, AuQy pRvfsI pMjfbIaF vloN pMjfb ivc snaqF lgfAux qy hor buinafdI ZfcF mjLbUq krn leI pUMjI invysL nUM AuqsLfihq krnf hY.

s BuipMdr isMG ny ikhf ik anykF pRvfsI pMjfbI ieDr afpxI jnm-BUmI ivKy koeI snaq jF hor kfrobfr krnf cfhuMdy hn, pr shUlqF dI Gft aqy aPsrsLfhI bfbUsLfhI vloN sihXog nf imlx kfrn kuJ nhIN kr sky.

s BuipMdr isMG ny ikhf ik pRvfsI pMjfbIaF nUM ieDr vDyry smwisaf AunHF dIaF jfiedfdF Auqy ikrfeydfrF vloN kIqy nfjLfiejL kbjLy krnf hY, ijs leI Auh iewDr af ky keI vfrI adflqF ivc Dwky KFdy rihMdy hn, pr ieDr kfnUMn ajyhy hn ik keI keI keI sfl PYslf nhIN huMdf. BfrqI adflqF ivc Kwjl KuafrI qoN ibnf kuJ nhIN pwly pYNdf sI. pr hux aYn[afr[afeI[ivBfg ieh smwisafvF jldI dUr krygf.

Sd/-

S.Bhupinder Singh

President, Shiromani Akali Dal (Badal) Norway

Ph=47- 67414304
Mob: 0047-95424879

qrlocn isMG

dUjI icwTI

vloN qrlocn isMG

+919888169226

gurU Piqh pRvfn krnI jI

mYN quhfzf irxI hF, jo qusF myrIaF BfvnfvF nUM smiJaf aqy myrI pihlI icTI df Auqr idqf. mYnUM KuI hY ik dunIaf dy ivfl smuMdr ivwc ajy vI ieho ijhy iensfn hn ijnHF dy idlF ivwc iensfnIaq leI drd mOjUd hY. kf! rwb ieho ijhI afqmfvF nUM hI DrqI qy Byjdf, jy aijhf huMdf qF iPr iesy DrqI qy hI svrg ho jfxf sI . aj asIN pfglF vFgUM mlk Bfgo dy ipCy doV rhy hF . BfeI lflo vrigaF nUM gl nfl lfAux vflf koeI vI nhIN . aj vI kI koeI aijhf hY ijs nUM suwkI rotI Kf ky suafd afAuNdf hY jdoN ik mlk Bfgo dy pkvfnF df Kun sfzy mUMh nUM lg cukf hY. jy koeI aijhf hY qF mYnUM vI Ausdf pqf jrUr dsxf qF ik AusdI crnF dI DUV mYN vI afpxy mwQy qy lf skF.

ivKfvf krnf vI sfnUM KUb afAuNdf hY. asIN bhuq vwzy hF, sfzf nfm vwzf, sfzf ihr vwzf, sfzf ruqbf vwzf, sfzf sfnI sfzy nyVy-qyVy qF kI ies dunIaF ivwc vI koeI nhIN. asIN vwzy hF pr hF asIN syvfdfr. syvfdfr kI kdI vwzy hoieaf krdy hn? . syvfdfr qF Auh hY ijs dI ipT qy gfgr hovy afpxy gurU jI dy ienfnF leI jl ilaf irhf hovy qy jdoN Tyzf lgy qF vfihgurU df nfm jubfn qy hovy. vwzf qF julfhf jF julfhI ho skdI hY ijs dI nINd Aucft ho geI hovy qy khy asIN vwzy, sfzI nINd vwzI qy ieh kox rwb ieho ijhf vwzf iksy nUM nf bxfvy, ijhVy ky iPr pfgl hI ho jfx. ies dunIaf ivwc keI pRDfn bx cuky hn, keI bx rhy hn, keI bxn dI iqafrI ivwc hn, qusI vI pRDfn bxo, skwqr bxo, KjfncI bxo, jI sdkf bxo, koeI rok tok nhIN hY. pr syvfdfr bxn leI so vfr soc lYxf ikAuNik syvfdfr qF soc ky nhIN bixaf jFdf, ieh qF afpUM hI ho jfieaf krdf hY.

quhfzf sfiraF df afpxf

qrlocn isMG (gunhI Biraf)

inrBY isMG jrmnI vloN

qyrf KLflsf gurivMdr isMG (jrmnI)

ieWk muWT CoilaF dI Kfa ky qyry lMgrF `coN,

GUr GUr mOq nMU zrfvy qyrf KLflsf.

jLflm ny priKaf iehnUM AubldIaF dygF `c,

siq krqfr muWKoN Aucfry qyrf KLflsf.

rUMeIN `c lpyt ho aWg ivWc sV jfvy,

sWc vfly Drm nUM inBfvy qyrf KLflsf.

BuWKy sLyr vFgUM BfvyN vYrI AuWqy tuWt pvy,

sfry hI PtVF nUM pfxIN vI plfvy qyrf KLflsf.

isr dy ieWk vfl dI jLflm jy mMg kry,

hWs hWs KoprI luhfvy qyrf KLflsf.

ieMc Br sWc qoN nFh kdI ieh ipWCy hty,

bMd bMd BfvyN ieh ktfvy qyrf KLflsf.

crKVI qy cVH BfvyN qMUbf qMbUf ho jfvy,

cVHdI klf vl eydF jfvy qyrf KLflsf.

doPfV BfvyN kiraf jLflmF srIr qfeIN,

sbr dI imsfl bxy ieEN qyrf KLflsf.

nyijaF qy bWcy tMgy, glF ivWc hfr pey,

Pyr BI ieh sLukr mnfvy qyrf KLflsf.

qIh hjLfr sLhIdI pfvy ieWko idn BfvyN,

Piqh Pyr vI akfl dI gjfey qyrf KLflsf.

kr ardfs ieh ieWk krqfr aWgy,

ihWkF zfh ky gzIaF KVHfvy qyrf KLflsf.

jMzF nfl bMnH ho aWg ivWc siVaf vI,

BfxF ieEN imWTf kr mMny qyrf KLflsf.

guivMdr isMGf nFh ivsry Xfd krqfr vflI,

aWTy pihr bynqI ieh gujLfry qyrf KLflsf.

myhr kr dfiqaf qUM Gr iehnUM afpxy dI,

KusLI KusLI vsy ijs ivWc qyrf KLflsf.

gurmIq isMG afstRylIaf

Dear younger Brother Makhan Singh jee (Canada),

Waheguru jee ka Khalsa Waheguru jee kee Fateh

Thanks for regularly updating the Sikh Marg Internet site:
www.sikhmarg.com

I am also grateful to you for sharing the views expressed by Professor Tarlochan Singh jee and Giani Santokh Singh jee in respect of above-mentioned subject matter.
Whether anyone agrees or not, will you also share my views as per attachment though you may have done earlier as well.

With best wishes and Charhdi Kalaa of the Guru Panth,

Gurmit Singh (Sydney)

SIKHS AND SURNAMES

Guru Nanak Sahib established the Sikh religion based on equality, justice and noble deeds. During the span of 239 years from 1469 to 1708, all the aspects of Sikh Way of Life, including "Spiritual and Temporal" requirements, were fully developed. Whosoever accepted the Sikh Way of Life, had in fact, voluntarily abandoned his/her label of earlier caste and creed. Thus, all became equal without any distinction - None high or low. Furthermore, we are well aware that Gurbaani (gurbd - Divine Word) enshrined in the "Guru Granth Sahib" is authored under one Name: "NANAK". The Sikh establishments, namely, Darbaar Sahib, Akaal Takht Sahib, Gurduaras, Sangat and Pangat, indicate that all Sikhs follow one creed as brothers and sisters. Guru Gobind Singh ordained, "Recognise all human beings as one race". Accordingly, neither Guru Sahibaan nor their Sikhs attached any surname representing their family name, clan, profession, tribe or village. On 30th March 1699, when Khalsa Panth was established through the "Amrit Initiation Ceremony", Guru Gobind Singh proclaimed that: "You are now re-born as Khalsa, having renounced your previous lineage, beliefs, caste, clan, country, profession, tribe or village. Henceforth, your surname would be "Singh", for males and "Kaur", for females." Thus we all are Sikhs of the Guru Sahib provided we also obey their teachings with devotion, humility and sincerity.

History tells us that, during the 18th century, all Sikhs were known as "Singhs" e.g. Bahadur Banda Singh, Bhai Mani Singh, Shaheed Taru Singh, Baba Deep Singh and so on. In the 19th century, the same practice was followed, though, for reasons unknown, slight variation was made in respect of Jassa Singh Ahluwalia, Jassa Singh Ramgarhia, Hari Singh Nalwa and Sham Singh Attariwala. During the British rule, no one encouraged any such practice as is evident from the names of Sikh Martyrs {Roll of Honour} in respect of "Saga of Saragarhi, Saka Nankana Sahib and Two World Wars". However, after the Indian independence in 1947, this trend was reversed when some Sikh - leaders, with slavish mentality, began aping their Hindu masters and attached sub-caste appellation to their names, like Ahluwalia, Arora, Badal, Bains, Bhalaa, Bedi, Brar, Chadda, Chawla, Cheema, Dhillon, Dhindsa, Ghuman, Gill, Grewal, Kalsi, Kapoor, Kohli, Maan, Makkar, Narula, Neki, Nijjar, Punnu, Puri, Randhawa, Sahota, Sandhu, Sethi, Sidhu, Sodhi, Talwandi, Tohra, Vedanti, Walia, Wasu and so on.

Instead of adhering to the Gurus Command, this malady has been on the increase. Although several persons have been raising their voice against this un-Sikhi tradition in the columns of Sikh magazines, there is hardly any improvement. On 28th April 1985, when the Sikh nation was encircled by the Indian armed forces, then Jathedaar of the Akaal Takht Sahib had directed the Sikhs, not to use or mention their caste or sub-caste with their names. But this decision of the five Singh Sahibaan remains unheeded. In this regard, views expressed by late Dr. Ganda Singh, and Dr. Alam Kaur appeared in the Abstracts of Sikh Studies [Oct - Dec 1997] are worth noting.

It will be highly appreciated if S. G. P. C. again considers this issue on a top priority basis and advise Singh Sahib of Akaal Takht Sahib for the issue of a fresh directions so that Sikhs attach only "Singh or Kaur" as a surname. Where, in any school or organisation, several persons may have the same name, distinction could be made by mentioning in brackets his/her address {village Palahi or Paldi} or work status like Bhai, Bibi, Mai, Jathedaar, Sevadaar, Gyani, Raagi, Kathakaar, Master, Dr., Editor, Principal, Lecturer, Professor, Sarpanch, Vakil, Veer, etc. (+ Jee).

Gurmit Singh, 9  Hamlin Street, Quakers Hill, N S W  2763, AUSTRALIA [Tel/Fax No. 61 2 9837 2787]

rivMdr isMG

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH JI

I am glad that you have created wonderful website I have ever seen, I mean every site is good but this site is different. The very first thing is this site is in Panjabi, this morning I missed my jaap sahib and other paths, I was searching the site where I can listen the paath and while searching I found your wonderful site where I can do paath on my own any where.

I wanted to do sahajh paaath but I don't think so on this site I can do so?

I will be glad if you can submit the links of "Guru granth sahib ji". Please!

GOOD job Keep it up !!!!!!

Ravinder singh (London, UK)

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh JI Peyaareooo.....!!

mnmIq kOr ivrk

asfm, bMgfl, ibhfr, AuVIsf, JfrKMz ivwc iswK Drm dy prcfr ivwc iswK orm klkwqf df koeI vI sfnI nhIN

or

pUrbI Bfrq ivwc iswK Drm dy prcfr ivwc iswK orm klkwqf df koeI vI sfnI nhIN

klkwqf - dunIaF dy ieiqhfs ivwc kuwJ mhFpurK aYsy vI huMdy hn jo afpxf nF cmkfAux dI QF syvf nUM afpxf jIvn infnf mMndy hn. aijhI hI iewk hsqI hn sR[ fn isMG klkwqf ijs ny afpxI sfrI iMdgI iswK Drm dy prcfr vfsqy lf idwqI hY. 1957 ivwc bMgfl dI rfjDfnI klkwqf ivwc iswK orm dI kfiemI hoeI. iswK orm dy sfry syvfdfr (jo afpxy afp nUM pRDfn/skwqr aKvfAux nfloN syvfdfr aKvfAuxf vDyry psMd krdy hn) inkfm ho ky ies nfl juVy sn. AunHF df infnf sI ik iswK bwicaF aqy nOjvfnF nUM iswKI nfl joiVaf jfvy. iswK ivdvfn zfktr hrijMdr isMG idlgIr ilKdy hn ik "iswK Gr ivwc jMm pYx nfl bwcy nUM iswKI df igafn nhIN huMdf qy nf isr gurduafry jf ky isr kIrqn suxn nfl iswK lsf smJ af jFdf hY. iswKI nfl juVn vfsqy iswK Drm, qvfrI qy lsy dI isiKaf aqy nfl hI amlI tryinMg lfmI hY." iswK orm klkwqf ies gwl nUM smJdf sI, ies kr ky AunHF ny pUrbI Bfrq dy iswK bwicaF nUM iswK Drm, qvfrI qy lsy df igafn dyx vfsqy gurmiq tryinMg kYNp lfAuxy urU kr idwqy. pihlf kYNp 1957 ivwc lfieaf igaf sI. 2007 ivwc Auh kYNpF dI golzn jublI mnfAux jf rhy hn.

iswK orm klkwqf dy ipqfmf s: fn isMG hn, jo lgfqfr keI sflF qoN ieh syvf kr rhy hn. iswK rIvIAU mYIn dy fAUNzr kYptn Bfg isMG ny vI ies pRfjYkt ivwc kmfl df rol adf kIqf sI. iswK rIvIAU dy hux dy aYzItr s[ srn isMG vI ies vfsqy bVf imlvrqx dyNdy hn.

ienHF kYNpF ivwc hr sfl iqMn cfr sO bwcy ihwsf ilaf krdy hn. ieh kYNp hr sfl pUrbI Bfrq dy iksy ihr ivwc lfieaf jFdf hY. ies sfl ieh kYNp Bubnyvr (AuVIsf) ivwc qy ipCly sfl rFcI (JfrKMz) qy Aus qoN pihlF klkwqf (bMgfl), ptnf (ibhfr), pfAuNtf (ihmFcl) ivwc lfieaf igaf sI. ienHF QFvF qy bwicaF nUM orm dy rcy `qy iljfieaf jfdf hY. bwicaF nUM AunHF dy GrF nfloN vI vDIaf urfk idwqI jFdI hY. kuwJ bwicaF dy mfpy vI ienHF kYNpF ivwc fiml huMdy hn qy lMgr afid dI syvf krdy hn. ies kYNp dy afrI idn bwicaF nUM iksy ajfieb Gr, iciVaf Gr jF Dfrimk jF ieiqhfsk QF df tUr vI krvfieaf jFdf hY.

dusihry dIaF CuwtIaF ivwc lfieaf jfx vflf ieh kYNp nON idn cldf hY ijs ivwc bwicaF dI afAUitMg vI ho jFdI hY qy nfl hI Auh iswKI df igafn vI hfisl krdy hn qy cMgy dosq bxf ky vI afAuNdy hn. bwicaF nUM kYNp dy pihly idn iewk UbsUrq feIl, ilKx smwgrI, pYWn aqy iswKI dI muZlI jfxkfrI df sfihq idwqf jFdf hY. zf: idlgIr dI ikqfb iswK kOx hn (jo ivy kr ky kYNpF vfsqy ilKI geI hY) Auh sfry bwicaF nUM idwqI jFdI hY. ies kYNp ivwc lYkcr krn vfsqy iswK Drm dy mMny-prmMny ivdvfn bulfey jFdy hn jo pihlF imwQy iviaF (ijnHF dy Auh mfihr huMdy hn) AuWqy lYkcr krdy hn. hr ro iqMn-cfr lYkcr qy iewk vrkfp huMdI hY ijnHF dOrfn bwcy igafn vI hfisl krdy hn qy svfl puwC ky afpxy Mky vI dUr krdy hn. ienHF lYkcrF dOrfn svfl-jvfb sYn nUM aihm QF idwqI jFdI hY.

ienHF kYNpF ivwc ipRMsIpl qy zfierYktr nUM Cwz ky bfkI dy sfry prbMDk nOjvfn qy bwcy afp hI huMdy hn qy kYNp df sfrf ieMqfm bwcy afp hI zfierYkt krdy hn. kYNp ivwc muMzy qy kuVIaF brfbr dy BfeIvfl huMdy hn. ieMj kuVIaF nUM vI pRbMDk tryinMg imldI hY. ipCly kuwJ sflF qoN BfeI nry QMdfnI nF dy iewk isMDI prvfr dIaF do kuVIaF eykqf QMdfnI aqy ubU QMdfnI ienHF kYNpF ivwc lgfqfr af rhIaF hn qy Auh hr vfr vwzy eInfm ijwq ky jFdIaF hn. AunHF df pfT df Aucfrx, AunHF dI iswK ieiqhfs dI jfxkfrI kmfl hY ijs qoN keIaF nUM imwTI jlx vI huMdI hY.

kYNp ivwc bYst kYNpr qoN ielfvf drjn qoN vD hor aYvfrz vI idwqy jfieaf krdy hn. jfx vyly hr kYNpr nUM eInfm dy nfl-nfl iswK Drm bfry koeI nf koeI sfihq rUr idwqf jFdf hY. ienHF kYNpF ivwc hux qk vIh hfr qoN vD bwcy fiml ho cuky hn. jUn 2007 ivwc klkwqf ivwc iewk aYzvFs kYNp lfieaf jf irhf hY ijs ivwc ipCly kYNpF dy eInfm jyqU qy sInIar ividafrQI ihwsf lYxgy. orm df golzn jublI kYNp akqUbr 2007 ivc, klkwqf ivc, lfieaf jfvygf. ies ivwc sfry purfxy ividafrQI, mhfn ivdvfn qy hor hsqIaF ihwsf lYxgIaF.

qsvIrF

1[ ies sfl Bubnyvr kYNp dy muK afrgynfeIr (kursIaF qy, KwibEN swjy) jiqMdr kOr rFcI, hrpRIq kOr, dlbIr isMG (kYNp ipRMsIpl), mohkm kOr, suKpRIq kOr, rfjvMq kOr. (KVHy, KwibEN swjy): sqbIr isMG, snmIq isMG, mnjIq isMG, jugrfj isMG, suKvMq isMG, avqfr isMG (iswK rIvIAU), gurrn isMG, suirMdrpfl isMG, gurjIq isMG, ismrnjIq isMG, pRdIp isMG, zf anMqpfl isMG qy qrlocn isMG (jo qsvIr ivwc nr nhIN af rhy).

2[ ardfs df iewk idR

sMqoK isMG afstRylIaf

ipafry srdfr mwKx isMG jI

huxy hI 'iswK mfrg' qy zf[ iqRlocn isMG mhfjn jI dI bVI hI Dfrimk, pIVF BrI qy iswK smfj nUM sLrmsfr krn vflLI icwTI pVHI.

swc jfixE, mY vI pihlF pihlF AuhnF dy nF nflL iliKaf sLbd 'mhfjn' vyK ky kuJ hYrfn ijhf huMdf sF ikAuNik awj qwk iksy vI nF nflL aijhf lkb nf vyiKaf qy nf hI suixaF sI; hF ieh sLbd AuNj jLrUr bcpn qoN suxdy af rhy sF ik koeI klfs, ijs df sbMD vfpfr jF lyKy pwqy afid nflL huMdf hY, Bfrq ivc huMdI hY, pr kdI iksy dy nF nflL ieh sLbd qKwls vjoN nhI sI suixaF. ieh jfx ky iPr qswlI ijhI ho geI ik ieh nF kyvl iek pCfx vjoN hI iek DurMqr qy gMBIr ivdvfn vloN afpxy nF nflL vriqaf jf irhf hY; iksy hMkfr Bry ivKfvy vjoN nhI; ikAuNik ies ivsLfl sMsfr aMdr ikMny hI iqRlocn isMG hn; kyhVf iqRlocn isMG hY, ikvyN pqf lwgy!

so afpxI vwKrI pCfx krvfAux vfsqy, zf[ iqRlocn isMG jI, qusIN BfvyN eyho sLbd hI vrqI jfvo qy BfvyN koeI hor qKwls rwK lvo ies nflL koeI Prk nhI pYx lwgf. nukqfcInF ny Pyr vI koeI nf koeI Zucr lB hI lYxI hY afpxI PokI ivdvqf df ivKflf pfAux leI.

so myry iKafl ivc koeI hor aOKf ijhf qy lMmyrf ijhf qwKls GVky afpxy pfTkF nUM BMblLBUsy ijhy ivc pfAux nflLoN qF cMgf hY ik eyhI Aup nF rwKI rwKo. awgy Bfxy dy mflk qusIN afp ho jI; ijvyN afp nUM Bfvy!

vYsy jykr zfktr sfihb jI pfs smf hovy qF Auh myry lyK 'goqknflLf' qy vI JfqI mfr lYxdI ikrpf krn jo ik 'isK mfrg' ivc hI ipaf hY.

sMqoK isMG

afstRylIaf

qrlocn isMG mhfjn

KulI icwTI

vloN "qrlocn isMG mhfjn"

mYN afpxy nfm nfl mhfjn ikAuN ilKdf hF?

buDIjIv svfl krdy hn, "qusI afpxy nfm nfl mhfjn ikAuN ilKdy ho, quhfnUM afpxy nfm nfl jfq nhIN ilKxI cfhIdI, qusI ivdvfn ho, gurmiq df pRcfr krdy ho, afrtIkl ilKdy ho, ikqfbF ilKdy ho, iPr vI afpxy nfl afpxI jfq ZoeI jf rhy ho. qusF qF horF leI iewk Audhfrx bxnf hY, ies leI kyvl qrlocn isMG iliKaf kro.

mYN ieh sB suxdf hF. mYnUM cMgf lgdf hY jdoN koeI mYnUM smJfAuNdf hY. mYN aijhf mUrK jF mUV-mq hF ijhVf iPr vI nhIN smJdf. idl krdf hY koeI mYnUM QpV mfry, burf-Blf khy, ikAuNik mYN iesy df hwkdfr hF. gurmiq df hr iewk pMnf ieho duhfeI dy irhf hY ky jfqF qo Aupr AuTo, jfqF ny sfzf nbyVf nhIN krnf, jfq df hMkfr nhIN hoxf cfhIdf

slok m: .. PkV jfqI PkVu nfAu. sBnf jIaf iekf CfAu.. afphu jy ko Blf khfey.. nfnk qf pru jfpY jf piq lyKY pfie.. .. {pMnf }

grB vfs mih kulu nhI jfqI.. bRhm ibMdu qy sB AuqpfqI.. .. khu ry pMizq, bfmn kb ky hoey.. bfmn kih kih jnmu mq Koey.. .. rhfAu.. jO qUM bRfhmxu, bRhmxI jfieaf.. qAu afn bft kfhy nhI afieaf.. .. qum kq bRfhmx, hm kq sUd.. hm kq lohU, qum kq dUD.. .. khu kbIr jo bRhmu bIcfrY.. so bRfhmxu khIaqu hY hmfrY.. .. .. {pMnf }

afsf mhlf .. jy dir mFgqu kUk kry mhlI Ksmu suxy.. BfvY DIrk BfvY Dky eyk vzfeI dyie.. .. jfxhu joiq n pUChu jfqI afgY jfiq n hy.. .. rhfAu.. {pMnf }

mYN mhfjn ilKxf kdoN urU kIqf!

myry mfqf ipqf jI pfkIsqfn qoN sn. jdoN dy ajfd hoieaf qF Auh luty-Ksuty pfkIsqfn qoN ihMdosqfn afey, ienHF dy keI BYx BrfvF df kql kr idqf igaf. pr ieh bcdy bcFdy ihMdosqfn phuMc gey. ienHF kol nF qF koeI pYsf sI aqy nf hI koeI Gr-bfr. rotI Kfx leI aqy bicaF dy pyt Brn leI myhnq mkq krn lgy. mwNJF df kfrobfr urU kIqf. AunHF dI myhnq mkq ivwc asI BYx Brf vI ihsf pFAudy.

mYnUM skUl pfieaf igaf. skUl dy mfstr jF mYzmF keI vfr myrI jfq puCdIaF. mYN Gr af ky afpxI mfqf jI nUM puiCaf AunHF ny disaf ky asIN mhfjn hF. mYN mfstr jI nUM disaf. Auh ieh sux bVy hYrfn hoey, myry vl GUr ky kihx lgy kI qusI bfxIey ho? mYN cup kr ky KiVaf irhf mYnUM pqf hI nhIN sI ik bfxIey kox huMdy hn. iPr iewk idn mfstr jI ny puiCaf kI qusIN pfkIsqfn qoN afey ho qF mYN hF ivwc isr ihlfieaf qF AunHF df agoN Auqr sI "aO ho qF qy qusI Bfpy ho" mYNnUM iPr vI nf smJ lgI ky Bfpy kox huMdy hn. dosq imqr mYnUM Bfpf kih ky CyVn lgy. mYnUM ieh sB cMgf nf lgdf, mYry idl nUM bVI Tys lgdI, jdoN jtF dI qfrIP huMdI qy BfipaF nUM jlIl kIqf jFdf.

KYr mYN ijvyN ijvyN vwzf hox lgf qF smfj vloN pYdf kIqf ieh jfqF df vKryvF sfP idsx lgf. dosqF ivwc bihs huMdI, jwt kihMdy "vyKo BfipaF nUM ieh BYx BrfvF (dur dy irsqy vjoN, cfcy qfey mfsIaF mfmIaF ivc) ivwc hI ivafh idMdy hn. mIt bVf suafd lf lf KFdy hn. dfVI qy iPkso dI II zol lYNdy hn. corIaF TgIaF krdy hn qy fm nUM jf ky gurduafry muafPI mMg lYNdy hn". BfipaF df juafb huMdf "jwt qF mUV mq huMdy hn. srfbF pINdy hn, dfVIaF kys ktxf hI ienHF df PYn hY, Kfx pIx df ienHF nUM pqf nhIN, jy iewk vfrI iksy nfl dumxI mul leI qF Auh puqF qk cldI hY, ieq afid". keI vfr ieho bihs lVfeI df rUp Dfr lYNdI. ieh sB vyK vyK idl duKI ho jFdf.

mYN ijQy kdI vI igaf, jd kdI vI iksy nUM imilaf qF jdoN myrf nfm puiCaf igaf qF mYN mfx nfl kihMdf "qrlocn isMG". pr mYN nfl ieh vI mihsUs kIqf ky lokF leI ieh kfPI nhIN Auh iksy nf iksy qrHF myrI jfq puCx leI ivafkul hn qy jdoN mYN dsdf ik mYN mhfjn hF qF AunHF nUM FqI huMdI qy hYrfnI vI ik bfxIaf vI srdfr ho skdf hY. mYN soicaf ik ikAuN nF lokF dI ijgafsf df qurMq inptfrf kIqf jfvy ies leI mYN mhfjn afpxy nfm nfl hI ilKxf urU kr idqf. ies qrHF nf cfhuMdy hoey vI mYN afpxI jfq nUM afpxy nfl Zox lgf, ies leI nhIN ik ieh jfq myry leI hMkfr df kfrx hY blik ies leI ik mYN afpxy jfxkfrF dI jigafsf dI pUrqI qurMq kr skF. ieh jfq "mhfjn" hux myrI pihcfx bx cukI hY. cfhuMdy hoey vI ies nUM Auqfrxf aOKf lg irhf hY. lgdf hY ky mOq qk ieh myry nfl juVI rhygI. hy rwbf mYnUM jy agly jnm dyxf hI hY qF AuQy dyeIN ijQy koeI iksy qoN jfq nf puCdf hovy.

iesy jfq-pfq dy sbMD ivwc keI vfr kuwJ aihm svfl pRn icMn bx myry sfhmxy KVy ho jFdy hn. mYN AunHF dy AuqrF nUM smfj ivcoN Bfldf hF. kuwJ dy jvfb imldy hn qy kuwJ dy nhIN. hF ikRpf krky jy qusI AunHF dy jvfb lBx leI myrI kuwJ mdd kr sko qF mYN quhfzf bVf DMnvfdI hovFgf.

svfl: kI asIN sc-muc jfq pfq qo Aupr AuT sky hF?

jvfb: hF

svfl: ikvyN?

jvfb: ikAuN ik asIN afpxy nfm nfl afpxI jfq nhIN ilKdy

svfl: qF kI asIN iksy CotI jfq dy iensfn nfl afpxy Gr ivwc Kfxf KfxF psMdy krFgy.

jvfb: kih nhIN skdy

svfl: qF kI asIN afpxy bicaF df irqf nfqf iksy CotI jfqI ivwc krnf psMd krFgy.

jvfb: kih nhIN skdy

svfl: ijnHF gfixaf ivwc jwt lPj bfr bfr vriqaf jFdf hY kI Auh gfxy sfnUM cMgy lgdy hn.

jvfb: kih nhIN skdy

svfl: kI jwt ho ky asI irqf AuQy krnf cfhFgy ijQy jmIn hovy

jvfb: kih nhIN skdy.

svfl: kI asIN afpxy jfxkfrF nUM Bfpf jF jwt kr ky pihcfxdy hF

jvfb: nhIN

svfl: kI afpxy jfxkfrF dI jfq jfxn leI asI Auqsukq huMdy hF

jvfb: kih nhIN skdy

jy ienHF pRnF dy Auqr "kih nhIN skdy" hn qF ardfs krnI cfhIdI hY vfihgurU jI awgy, ik Auh sfnUM ies kfbl bxfAux ik asIN iksy vI iensfn nUM iensfn kr ky hI jfxIey. iensfn hI mnuwK dI jfq hY ieho Aus dI pihcfx hY.

mYN aj qoN bfad ijhVy afrtIkl isWK mfrg nUM ByjFgf AuQy mYN qrlocn isMG mhfjn nf ilK ky qrlocn isMG (gurbfxI aqy ivigafn vflf) ilKFgf. myrI dovoN hwQ joV ky bynqI hY myry vloN kIqIaF gusqfKIaF aqy BulF dI mYnUM muafPI idqI jfvy.

quhfzf afpxf (gunhI Biraf)

qrlocn isMG

+919888169226

suKdyv isMG

zyrfvfd bfry ivcfr jrUrI

BfeI jsimwqr isMG muwPrpur Pqih pRvfn krnI BfeI sfihb jI afp ny ismrx dI kI pRIBff bfry cfnxf pfieaf hY, ijn qY adb nf bfxI Dfrjfxo so isK nhIN hmfrf dwisaf hY ik jo mnuwK bfxI df BY nhIN rwKdf, Auh gurU df iswK hI nhIN hY. ijs ny bfxI df siqkfr nhIN kIqf, Auh sfzf iswK nhIN hY, gurU dI bfxI df BY rwKxf qy siqkfr krnf vI iewk ismrn hY. zyiraF vfly sfD afpxy qy idmfg nfl BolIaF-BflIaF sMgqF nUM mgr lf lYNdy hn qy sMgqF dI mfieaf nfl vwzy-vwzy zyry bxf lYNdy hn. sRI gurU gRMQ sfihb df pRkf vI krdy hn aqy afpxy pYrIN hwQ vI luaf ky afpxy afp nUM zyiraF ivwc sMq sfD aKvfAuNdy hn. zyiraF ivwc mrXfdf vI afpxI clfAuNdy hn gurU dI mrXfdf dwsx nfl fied zyrf vfdIaF df siqkfr Gtdf hY afpxy pYrIN hwQ luaf ky gurU dI mrXfdf nUM Buwl ky afpxI mirXfdf clf ky lokF nUM pfKMzvfd ivwc pfAuNdy hn. vIcfr hY ik vIr jsimwqr isMG jI ijs zyry nfl qusIN juVy ho, kI zyiraF nUM TfT ilKxf? infn sfihb nhIN JulfAuxy? lMgr nhIN pkfAuxf? gurmiq isDFq muqfbk mUrqI pUjf mnHf hY pr pihly pfqfh dIaF PotoaF bxvfky gurU gRMQ sfihb dy brfbr pRkf krnIaF? gurU dI mwq hY? gurbfxI gurU df Purmfn hY: ihRdY kptu muK igafnI JUTy khf iblovis pfnI (aMg - 656) muwK igafnI nhIN bxnf cfhIdf gurU sfihb PurmfAuNdy hn: ZfZI iqs no afKIaY ij KsmY Dry ipafru dir KVf syvf kry gur sbdI vIcfru (aMg - 516) ZfZI nUM swc df Byd hoxf cfhIdf hY inrMkfr dI Ausqq krnI cfhIdI hY.

pMQ df dfs- suKdyv isMG

(sMpfdkI not:- suKdyv isMG ny jo afpxy vIcfr zyrfvfd bfry ilKy hn Auh BfeI jsimwqr isMG muwrPpur dI ilKq dy jvfb ivwc ilKy hn. Aus ilKq df kuwJ ihwsf asIN hyTF Cfp rhy hF ijhVI ik suKdyv isMG ny sfnUM ByjI sI)

(mhFpur bfbf nMd isMG jI vyly iewk kvI kivqf suxf irhf sI kivqf ivwc kih idwqf ik gurU nfnk suwqf qy swp ny CF kr idwqI mhFpur bfbf nMd isMG jI aMqr iDafn ho ky kivqf srvx kr rhy sn. jdoN kvI ny ieh lP afKy ik gurU nfnk suwqf qy swp ny CF kr idwqI bfbf nMd isMG jI iefrf krky kvI nUM kihx lwgy ik ieh lfeIn kwt dy. kvI ny inmrqf nfl afiKaf, mhF purKo ieh qF mYN keI vfr ikqfbF ivwcoN pV cuwkf hF. bfbf nfnk suwqf qy swp ny CF kr idwqI mhFpur bfbf nMd isMG jI ijnHF dI ibrqI gurU vizafeI dy ivwc bhuq AucI sI, Auh kihMdy Boilaf gurU kdy sONdy nhIN jy gurU sON gey qF prlo af jfvygI.

bfbf nMd isMG jI Aus kvI nUM kihx lwgy ik qUM ieh afK ky gurU nfnk (suqy-iswD) afrfm kr rhy sn. iewk lP suwqf huMdf hY aqy iewk suqy-iswD huMdf hY gurU nfnk suqy-iswD afrfm kr rhy sn qy sUrj AunHF dy drn krky afpxI iqRnf buJf irhf sI qy Aus qoN bfad swp df vI idl kIqf ik mYN vI gurU nfnk sfihb dy drn krky afpxI iqRnf buJfvF mhFpur bfbf nMd isMG jI dy aMdr gurU jI leI ikqnI vizafeI hY gurU kI vizafeI dI rOnI lYxf hI iewk igafn hY.)

iswK sMgq df syvfdfr

BfeI jsimwqr isMG muwrPpur

gurU nfnk imn jrmnI

gurU nfnk imn jrmnI

pMjfb vfsIaF  apIl:

akflI qoN mqlv iewk qy isrP iewk akfl df Aupfk hoxf hY. BfvyN sfry guriswK hI iewk akfl  mMnx vfly hn Bfv akflI hn. pr fs krky KMzy bfty dI phul XfPqf isMGF  akflI vjoN jfixaF jFdf sI jo rihq bihq aqy iswkI isdk ivwc pwky, swcy, isrVI, gurbfxI dy aiq rsIey, sbrI-sMqoKI, inrBY XoDy aqy vzy prAupkfrI huMdy sn. ijhnF dy aYsy guxF krky hI ihMd vfsI mlUm lok afm hI afKdy sn ik moVIN bfbf kwC vfilaf myrI rMn bsry  lY gey aqy bIbI afey ny inhMg bUhf KHoldy inMg.

pr awj dy aKOqI akflI eys pRIBff qoN, mOjUdf aKOqI akflI dl (bfdl) dy pRDfn sdkf, hIxy ho cuwky hn. awj hr aYrf-gYrf, nyeI, monF aqy buwq pUjk Bfv anykF hI dyvI dyviqaF, pQrF, drKqF, jfnvrF, pMCIaF vgYrf vgYrf df pujfrI BI eys dl df mYNbr bx skdf hY jfxI akflI aKuvf skdf hY ieMnF inGfr!

akfl purK dy BYa ivwc ivcrn vflf mnuwK duinafvI BYa nhIN mMndf eysy krky bfby nfnk jI ny swc boldy hoey bfbr  jfbr mUMh qy afK idwqf sI, pMjvIN aqy nOvIN nfnk joq ivwc swc AuWpr pYhrf idMdy hoey jfmyN hfdq pIqf. pr aYsIaF mhFn pRMprfvF dy afpxy afp  pYrokfr aKvOx vfly awj srkfr dI vfgzor sMBflx vfly afp akfl nfloN tuwty hox krky hwk-swc dI AuWT rhI afvf  dbOxF cfhuMdy hn. pMjfbI ivwc nvF urU hoieaf rofnF spoksmYn cUM ik swc ibaFnx vflf abfr hY eys krky ies mfiek hfnI phuMcOx leI hr hIlf vsIlf mOjUdf srkfr vloN (kdI pujfrI vrg  awgy krky aqy kdI srkfrI qfkq dI durvrqoN rfhIN) vriqaf jf irhf hY jo ik srfsr ainaF, aswiBak, gYrielfkI, gYrsivDfink, gYriMmyvfrfnF, gYrmnuwKI aqy gYrjmhUrI hox krky aiq inMdx Xog hY. bfbf nfnk jI dI bfxI qF hr pRfxI mfqr  sunyhf idMdI hY ik bury df BI Blf kro aqy Blf BI srbwq df mMgo. pMjfb dy viMdy kdoN iqwkr aYsy Kcry, dMBI aqy mkry lokF dI srdfrI brdfq krdy rihxgy? jo muMZoN GuwQI lUMbVI boly afl pqfl vflI avsQf ivwc ivcrdy hoey lokF  hnHyry ivwc rwK ky DoKf dy rhy hn.

aY pMjfb vfsIE jy pMjfb  bcOxf cfhuMdy ho qF bfbf nfnk jI vloN idwqy hoey bd gurU (gurU gRMQ sfihb jI dI bfxI)  isrP suxoN hI nhIN sgoN smJo vI ijs idn qusIN gurU bd  smJ ilaf aqy Es anusfr apxf jIvn ijAUx dI jfc iswK leI Es idn qoN bfad nFh qF koeI sfD lfxf aqy nFh hI koeI isafsI dl quhf gumrfh kr skygf ikEN ik pMjfb qF ijAuNdf hI gurF dy nF qy hY. gurU bd  smJx leI qwq gurmiq aqy swc df pRcfr krn vfly rsfilaF (DiVaF aqy sMprdfvF dy nhIN) ijvyN iswK ivrsf (knyzf), ieMzIaf avyarnYs, iswK builtn (amrIkf), iswK PulvfVI, spoksmYn (rojLfnf aqy mfisk) aqy keI hor qoN ielfvf keI ieMtrnYt pyj ijvyN iswK mfrg, iswK puaieMt, iswK POrum jrmnI aid  rUr pVHo aqy fs krky rofnF spoksmYn  pUrf aqy idl KHol ky hr qrF df sihXog idE jo srl lok bolI ivwc gurbfxI aqy hor keI hkIkI swc  quhfzy kol hr afAux vflI svyr phuMcfAux dI iMmyvfrI inBf irhf hY.

bynqI krqf:

smUh tIm: gurU nfnk imn jrmnI

jgqfr isMG jfck

kysrI rMg dy pRcfr duafrf flseI-infn sfihb df BgvFkrn ho irhf hY!

RomxI gurduafrf pRbMDk kmytI sRI aMimRqsr vloN pRkfq pMQ dy mjUdf ivDfn iswK rihq mrXfdf` ivwc guruduafry` dy isrlyK hyT md (z) ivwc iliKaf hY ik "infn sfihb dy pufky df rMg bsMqI jF surmeI hovy``. ieQoN spt hY ik flseI rMg bsMqI jF surmeI (grya) hI mMinaF jf skdf hY, kysrI nhI. iswK dI dsqfr iewk qrHF nfl iswKI df cldf iPrdf infn hY. ies leI dsqfr df rMg vI EhI mMinaf jf skdf hY, ijhVf flseI infn sfihb df hovy.

isKF aMdr kysrI rMg df pRcfr ktV ihMdU jQybMdI afr[ aYs[ aYs[ dI sfij aDIn hoieaf hY, ijnHF ny pihlF qF iswK afgUaF  DoKy ivwc rwK ky afpxf kysrI rMg Bfrq dy iqrMgy JMzy ivwc puafieaf aqy hux Auh ryafm kysrI-JMzy cuwkI nHfry mfr rhy hn ik "kysrIaf JulfeyNgy, ihMdUqv PlfeyNgy``. ivkIpIzIaf` nfm dy ivvko ivwc vI iswKF dy infn df rMg BgvF-kysrI ilKf idwqf igaf hY. romxI kmytI  Xqn krky, ijQy CyqI hI ies Buwl dI soD krfAuxI cfhIdI hY. EQy, gurduafrf sfihbfn dy infn qy kysrI rMg dy sroipaF df rMg vI bdlxf cfhIdf hY.

dfs (jfck) ny 22 PrvrI  sRI akfl qq sfihb dy jQydfr isMG sfihb igafnI juigMdr isMG vydFqI jI  flseI rMg sbMDI sptIkrn dyx dI liDafxy qoN abfrI apIl kIqI sI. ijs dy AuWqr ivwc AunHF ny vI 24 PrvrI  gurudafrf dUK invfrn sfihb luiDafxf ivKy pqrkfrF dy sfhmxy Auprokq scfeI  mMinaf qy afiKaf "flseI rMg bsMqI hY. pr, kuwJ rfrqI ansr jfx buwJ ky kysrI rMg rMg sbMDI gurmrfhkuMn pRcfr kr ky hvf dy rhy hn``. AunHF ny ieh vI afiKaf ik "ies sbMDI smUh iswK jQybMdIaF dy afgUaF nfl jldI slfh mvrf krky flseI rMg dI hoNd qy vKrypn sbMDI Tos PYslf ilaf jfeygf``. pRiswD iswK ivdvfn qy ieiqhfskfr zf: hrijMdr isMG idlgIr` ny Ausy idn pqrkfrF dy suaflF df jvfb idMidaF afiKaf ik "ieiqhfsk idRtIkon qoN iswKF dy infn sfihb df rMg nIlf qy dsqfr df rMg surmeI hY. gurU kIaF sfKIaF, hId iblfs qy Bwt vhIaF ivwc vfr vfr ikr hY. burg inhMg isMGF dIaF dsqfrF aqy inhMg isMG buwZf dl qy qrxf dl dy infn ies ieiqhfsk qwQ df pRqwK pRmfx hn. bsMqI rMg vI sf BgvyNkrn dI nIqI qoN nhI bcf skdf. ikAuNik, ieh vI rMg kysrI aqy BgvyN df hI Brf hY.

AunHF AudfsIn sur ivwc afiKaf ik pMjfb dy ajoky rfnIqk mhOl ivwc jQydfrF vloN flseI rMg bfry koeI spt PYslf ilaf jf skxf asMBv hY. ikAuNik, RRomxI akflI dl, Esy Bfjpf dI agvfeI ivwc cl irhf hY, ijhVI Bfrq dI rMg ibrMgI sMsikRqI  BgvyN rMg ivwc rMg rhI hY. KflseI hoNd dy inrflypn leI aijhf PYslf qdoN hI ho skdf hY jykr dy-ibdy dIaF iswK jQybMdIaF sucyq ho ky ordfr avf AuTfx.

jgqfr isMG jfck, inAUXfrk, Pon: 516-674-6793 imqI 13 apRYl 2007 cyarmYn: sRI guru gRMQ imn ieMtrnYnl, inAUXfrk

bKsLIsL isMG

Satkar Yog Jio,

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh.

I am looking for poem :

Kalgi Walia Tere School Andar, Sunia Lagdi Fees Koyee Na.

Ja Ke dekhia jadon Aap Ja Ke, Parhan Walian De Sir Te Sees Koi Na. (Something like this)

(It means :- O wearer of Kalgi, I have heard that there is no fee charged in your school. When I visited my self, I saw that there was no head present on the learners)

This is very very old poem, many of you may have heard and read

I don't have complete poem. I need this for kids. They like and want to learn and read on Visakhi Gurpurb.

I shall be highly thankful to all who will try to search and try to send complete (or whatever available).

Thank and Best Regards

Bakhshish Singh

bIbI hrismrq kOr KLflsf

Jaidev Pada

By Bibi Harsimirat Kaur Khalsa, President

Guru Granth Parchar Mission of USA, Inc.

PO Box 65

Hayward, California 94587 USA

510-432-5827

This article is dedicated to three gianis who taught me viyakaram shudh paath: Giani Sant Singh Maskeen, Giani Jagtar Singh Jachak, and Giani Gurbachan Singh of Thailand.

Jaidevs birth name was Pardharmrik who lived in the 12th century, born in the southern part of Bengal, in Bir Bhumi on the River Ajay. Others say he was born in Kindu Bilv which may now be Kenduli, in the Birbhm district of West Bengal, and, others say he was born in Kendli-Sasan, on Prachi river, near Jagannath Puri in Oriss. His mothers name was Rama Devi (Bani Devi), and his father's name was Bhojdev. He became an orphan at a young age, and Narninjan, a family friend, fraudulently took possession of his familys wealth and property. Jaidev then started to compose and sing sad songs in grief of his parents death, but the wickedness of Narninjan caused him to separate himself more from society and worship Krishna deeply. He would avoid sitting under the shade of a tree to take the hot sun during his meditations. His life changed when a Brahman forced him to marry his daughter. She was a wonderful wife who sang Jaidevs compositions. He then came to the realization of only one supreme God. He started composing hymns, singing to the one God and became a wandering preacher. Thus, three volumes of his compositions are known as 1. Darshan Raghav, 2. Geet Govinde, a lyrical poem in which the love of Rdh (soul or devotee) for Govinda (the Supreme Being), and 3. Chandia-Lok. Bhagat Jaidev became a famous court poet for Lachman Sain. Some believe that when Jaidev retired in his mother land, he was too old and weak to go bathe in the GangesRiver. One day the river was over flooded, causing a mild change in its course, close-by for him bathe. Bhi Gurdas in his Vra, X. 10, pays tribute to Jaidevs loving devotion, saying that he attained the spiritual state where no distinction remains between "the devotee and the infinite." Jaidev taught that whatever a person is, it is only because of God's grace. Jaidev's love, reverence and devotion towards God became more intense and immense. Guru Arjan Dev Ji, in his hymn recorded on Ang 1192 of Sri Guru Granth Sahib, tells us of Jaidevs humbleness because he got rid of his egoist tendency: jYdyv iqafigE ahMmyv .. (, bsMqu, mhlf ) "Jai Dayv gave up his egotism."

gUjrI sRI jYdyv jIAu kf pdf Gru  () Goojaree, Padas of Jaidev Jee, Fourth House:

Asiqgur pRsfid .. One Universal Creator God. by the Grace of the True Guru:

prmfid purKmnoipmM siq afid Bfv rqM ..

"In the very beginning, was the Primal Lord, unrivalled, the Lover of Truth and other virtues."

Bhagat Jaidev lived over 1,000 years ago, and his deep knowledge of Sanskrit Grammar is demonstrated here. This shabad is the most difficult to pronounce in the entire Guru Granth Sahib, as it is one of the shudh paath tests given by Sri Akal Takht for potentional paathees in Harmandar Sahib. Bhagat Jaidev here explores the phenomena of infinity. How can there be a beginning of existence? How do we define existence which is beyond our comprehension? If you study the straight line in geometry and physics, you learn that there is no beginning and no end. That the line is made of points that are infinitely fitting in between any two points. This demonstrates the science of infinity, stability, and truth. There are worlds upon words that have their own perspectives of the dimensions of their environments which we will never be able to conceive. The entire universe is an infinite library and documentary of information waiting to be studied. But we will never even begin to scratch the surface. One thing is sure; that there is a correct way and an incorrect way to learn truth. The incorrect way of learning truth would be to deny the very reality one lives in. If we deny the existence of God, then we are denying that anything exists at all. We end up with a clouded view and ill mind enslaved by our five vices. God is the unrivalled lover of truth and other virtues, because no falsehood can stand up to Him. Falsehood means the lack of truth, emptiness. afid scu jugfid scu .. "True in the primal beginning. True throughout the ages." hY BI scu nfnk hosI BI scu .... "True here and now. O Nanak, forever and ever true. ||1`` soeI soeI sdf scu sfihbu sfcf sfcI nfeI .. "That True Lord is True, Forever True, and True is His Name." hY BI hosI jfie n jfsI rcnf ijin rcfeI .. "He is, and shall always be. He shall not depart, even when this Universe which He has created departs.  rMgI rMgI BfqI kir kir ijnsI mfieaf ijin AupfeI .. "He created the world, with its various colors, species of beings, and the variety of Maya." kir kir vyKY kIqf afpxf ijv iqs dI vizafeI .. "Having created the creation, He watches over it Himself by His Greatness." jo iqsu BfvY soeI krsI hukmu n krxf jfeI .. "He does whatever He pleases. No order can be issued to Him."

I remember in elementary school, I started learning the multiplication table. I was stubborn and did not want to memorize the simple times table. When I advance to higher learning, then to adulthood and independence, I realized that the need for memorizing the multiplication table is essential for all aspects of life, buying, cooking, measuring, and selling. I struggled in Algebra class, too. If I had mastered the fundamental subjects, I would have adapted easier to the demanding world of knowledge. But when it comes to learning the Guru Granth Sahib, most people have no interest or no time at all, due to working two jobs and taking care of the household. Guru Granth Sahib does not require studying hours every week. We can examine one shabad per week and explore its beauty, then experience it in our daily lives. If we neglect learning from Gur Gian, then we will struggle with the many serious challenges in live. The purpose of learning is to be successful. Guru Nanak devoted his life to education of truth for all people, because he knew that if we do not use our brains in truthfulness, they will rot in falsehood, infecting our bodies and souls and causing anguish to others.

prmdBuqM prikRiq prM jidicMiq srb gqM ..

"He is absolutely wonderful, transcending creation; remembering Him, all are emancipated. ||1||"

When we notice the beauty of creation and the immense infinity of the natural laws of Gods hukam, we are awe struck. If you dont know how to see the beauty of God manifested in His creation, then start learning the meanings of the Guru Granth Sahib. When we keep the awareness of the beauty and glory of God in our minds, then we are free from the control of our five vices.

kyvl rfm nfm mnormM .. bid aMimRq qq mieaM ..

"Dwell only upon the beauteous Name of the Lord, the embodiment of ambrosial nectar and reality."

We need only to focus on truthfulness, divine reality. Since there is only one reality, then there can not be other gods. When we learn of truthfulness, then we begin to see the beauty of God. The scales that cover our eyes start to flake off as we become devoted Sikhs students of Guru Granth Sahibs perfect teachings. The benefits of the fullness of the essence God is the relish of the Amrit bani. Truth is the most valuable thing in the world. Everything that exists is supported by truthfulness. When we realize this, then we become humble, we can then win the battle against our stupidity, blindness, and five vices. We begin to truly enjoy life and creation. We become wise, fulfilled, complete, at peace, full of joy and courage. If we lack any of these traits, then we will not be able to battle our ego. We will not even be willing to make a progressive change in our lives. We may even not even be aware of our faults and illnesses.

n dnoiq jsmrxyn jnm jrfiD mrx BieaM .... rhfAu ..

"Remembering Him in meditation, the fear of birth, old age and death will not trouble you. ||1||Pause||"

Simran means to take the understanding of Guru Js teaching and remember it, even if you have to repeat the lesson over and over again in your mind. By merely repeating Gods name over and over again without studying Gurbani we will accomplish very little. But staying focused on Gurus wisdom empowers us to function in the complex challenges of life, no matter how difficult the situations may be. When we contemplate on Guru Gian, then we automatically behold the beauty of God and His hukam. We begin to realize that birth, old age, and death are not tragedies in life, but natural events that are part of Gods hukam. Every citizen of a kingdom knows that as long as he obeys the rules of the king, then he will be successful, better protected, and never punished. Sometimes obeying the rules of a king require lots of self-sacrificing, like in high taxes. God does not require slavery from us. He is already super busy maintaining the entire universe to sustain us. God demands nothing from us, because He is self sufficient. We need not feel like be slaves to a cruel God, but we do need to obey the rules of His hukam in order to be complete. We need to meet God personally. If we study Guru Granth Sahib, then we get a jump start on what to learn and how to learn, and how to put our learning into practice. When we taste the Amrit of Bani, then we automatically want to be true devotees of God. We become fascinated with beautiful reality. Our lives become transformed. We no longer fear age, illness, and death. We learn to face our challenges rather that run away or ignore them for later. We learn how to plan our future. We learn how to control ourselves by staying in the protective Sanctuary of God which is done by learning, understanding, accepting, and doing all that Guru Granth Sahib teaches.

ieCis jmfid prfBXM jsu ssiq suikRq ikRqM ..

"If you desire to escape the fear of the Messenger of Death, then praise the Lord joyfully, and do good deeds."

Nobody can escape death, but we all can avoid the fear of death. What is the fear of death? The fear of death is the pain of not knowing what will happen after we die. There is total disorientation and doubt that God may not be there to provide and protect for us as faithfully as He does in this life. But Gurbani teaches us that we should trust the power of nature governed by His hukam. Bhagat Kabir teaches us that God provides in this life and the next. Praising God means to consider His righteousness and beauty, as this builds up joy in us. When we experience this, then we automatically do good deeds. We begin to live in truthfulness, heart, word, and deed  the kirtan of the symphony and dance of God.

Bv BUq Bfv smibaM prmM pRsMnimdM ....

"In the past, present and future, He is always the same; He is the embodiment of supreme bliss. ||2||"

Things constantly change their molecular state, but God is always the same. So what is the meaning of "same"? It means same in identity, or unchanged in character or nature. Its a wonder that things in nature change, but the laws of nature never change. The laws of nature are the supreme, infinite commands of God, called hukam. God plays the game, and we must move our pieces if we want to succeed. We need to know the object of the game. Nobody can play a game if he does not know how to play and how to win. The difference with Gods game and other games is that God does not play to compete with anyone. He has no reason to because as Mool Mantar says, He is inrBAu inrvYru "fearless and non-contesting". He has no enemies, for if He did, then He would have weakness or limits. People make themselves His enemies, but He considers no one His enemy. Having an enemy means having a threat; and God is complete and self sufficient sYBM. If we do not know how to move our game pieces, then we would only be competing against ourselves. You see, God wants us to play with Him, not compete with Him. He made the rules the way they are, to the best of our interests. If we move our pieces the wrong way, we suffer the consequences. But God does not want us to move blindly. He has included in His game the instructions which are very easy to learn and remember. No matter where we are in His game, His rules never change, and we must accept that. God plays His game with us with His infinite love and care. Why does God play a game? So what is the object of playing Gods game? How does one win? What is the meaning of winning a game? Why do people want to win so much? The definition of game is single play of a sport or other contest; or a contest with rules to determine a winner; or an amusement or pastime. I dont think Gods game is one of competition with Him; His game is one of humbly showing off His pleasure to Himself by being gracious to His creation. God needs no game to play, but His nature teaches us is to play the game of His hukam, regardless who wants to follow the rules. The definition of win is to achieve victory or be the first in competition. People want to win a game because they want to be and feel complete. Some people know how good they perform, but they want to show off or prove it to others. Playing a game in itself is not evil. Some games are good for stimulating the mind in certain physical or intellectual skills. Other games are only for selfish profit when the players go out of control and risk everything they have. And some games are just for enjoyment, sharing the fun time with ones family or friends. So I believe this type of game is the game that God plays He is sharing His fun time with us. So remember, He wants us all to win. In His game, the competition is us against our five vices, the game of walking in truthfulness. Many people play the game of chess qrMj and want to know the best move to make. Guru Granth Sahib teaches us clearly what moves to avoid and what moves to make. Dont move your pieces blindly or carelessly. In Chess, the opponent entices you to attack his pawn, when in reality he has a catastrophic plan to put your king in checkmate. If you take his pawn, he will come back and destroy you. Your king piece represent your mind and sanity, your peace and contentment. When you lose your king, like your mind, life is over, you lose. But God is not playing against you, but playing with you to help you win.

loBfid idRsit pr igRhM jidibiD afcrxM ..

"If you seek the path of good conduct, forsake greed, and do not look upon other men's wife."

This is one of the many complex rules of Gods game. If everyone would follow just this simple rule alone, then there would be more peace in society, less crimes, and divorces. When people live in harmony with nature, maintaining self respect while respecting others, then they will be able to lead to a successful life towards a successful society.

qij skl duhikRq durmqI Bju ckRDr srxM ....

"Renounce all evil actions and evil inclinations, and hurry to the Sanctuary of the Lord. ||3||

When you play the game of God, on Gods side, then you should not be engaged with acting contrary to His hukam. A team player who struggles against his own team mates should never face the competition, because he would only be looking at defeat. In Gods game there is no room for evil word or evil deeds. Evil is the engagement in self destruction, for it is the embodiment of the lack of anything good. Evil is the total opposite of good and contrary to the natural laws of the universe. Evil and hukam never meet. In order to be a player on Gods team, one must acknowledge the impurities of his mind and wicked deeds that he must give up and then he must thirst for righteousness. Playing against God always results in failure; however, cooperating with God will always make you the victor.

hir Bgq inj inhkyvlf ird krmxf bcsf ..

"Worship the immaculate Lord, in thought, word and deed."

When a competition is over, the winner is praised. Usually there is a super hero (anchor man) on the winning team that played a major role in scoring the crucial winning points. If a weak, conceited athlete thinks he is the only one that brings the team to victory, then he would be proven a fool. When we reach victory over our five vices, we realize that the hero team player is the maker of the game Himself, Almighty God, who is so faithful, helping us along the way. When we focus on the greatness of God in thought, then this causes us to speak it, as well, and then it leads to practicing it in deed.

jogyn ikM jgyn ikM dfnyn ikM qpsf ....

"What is the good of practicing Yoga, giving feasts and charity, and practicing penance? ||4||"

Why practicing Yoga? Today the main reason is for better health, and spiritual achievements. The power of Yoga enables one to live more fully in the world without being enslaved by over attachments to worldly things. Yoga was practiced in Bhagat Jaidevs days by disciplining the body to tolerate uncomfortable positions, punishing the body while getting into a trance. One Yoga method was by feeding into the ego to boast, "I am spiritual because I achieved the status of Swami God buy not letting physical things disturb me. sBhU ko rsu hir ho .... rhfAu .. kfhU jog kfhU Bog kfhU igafn kfhU iDafn .. kfhU ho zMz Dir ho .... gAuVI mhlf  .. ()"Gods essence is for all 1 ||1||Pause|| Some do Yoga, some indulge; Some seek wisdom, others meditate. Some self inflict with the rod. ||1||. People go to extremes to reach success, but in Sikhism, there is no need for extremism. We must balance our health, physique, diet, mind, and spirit by take the knowledge of Guru Granth Sahibs wisdom. The only extremism we need is to remind ourselves to stay in touch with reality. Many people do not practice Yoga, but they are engaged in some sort of disciplining the body for improvement. Many people visit doctors, psychiatrists, physical therapists, and homoeopathists that offer great, expensive services. Some people visit psychics for guidance. Hundreds of dollars are spent for these professional services, and only a few get there moneys worth. Why do people take the long path to salvation, when there is a shortcut that is free of charge. If you want to truly benefit from Yoga, then why not practice Shabad Yoga. jog sbdM igafn sbdM byd sbdM q bRfhmxh .. "The Shabad is Yoga, the Shabad is spiritual wisdom; the Shabad is the Vedas for the Brahmin." (Shlok Seheskritee M 1) 1353 Just as Yoga teaches about the body, so does Gurbani, Gurus Shabad teach about the secrets of life. Just as Vedas is valuable to the Brahmin, so is Gurbani vital for mankind. You make the choice: temporary, inferior deceptions or stable truths that teach how to be happy, healthy, and successful.

goibMd goibMdyiq jip nr skl isiD pdM ..

"Meditate on the Lord of the Universe, the Supreme Lord, O man; He is the source of all the spiritual powers of the Siddhas."

What does it mean to meditate on God? It means to take the wisdom of Guru Ji and learn it, then remember it, then live it, then blossom into the super human Sidhas, to be a wonder worker full of the power of God. The power of God is already in us from birth. If we lack the awareness of this and the "know how", then we can never improve ourselves to be an asset to society. We will remain a nuisance, a bothersome burden on others, infecting society with our personality impurities like one bad apple in the basket that spoils the rest. What is the power of God within us? It is simply the power of Gods hukam that is also in the universe. What God has given to us is sacred, and we use this power only because of His grace. It is the power of self control, the victory over our five vices, power to self heal physically, mentally, and spiritually. It is the power of spreading this good news to others to benefit, too. It is the strength for Saadh Sangat, the congregation of many with the realization and submission to Guru Shabad Yoga.

jYdyv afieAu qs sPutM Bv BUq srb gqM ......

"Jaidev has openly come to Him; He is the salvation of all, in the past, present and future. ||5||1|"

What does it mean to come to God as Bhagat Jaidev has? I am sure that Bhagat Jaidev intensively studied the science of Yoga and thus developed his own theory of what true Yoga is. It is not the practice of trying to please God with self inflicting, false piety, but it is the method of attaining perfection by living truthful. Guru Shabad Yoga is the practice of disciplining ourselves to live in truthfulness and putting it into practice. Bhagat Jaidevs understanding and awareness of the presence of God in which His hukam rules has caused him to attain salvation. To have and to know is not enough; we must also be doers of Shabad. Just as Yoga is practiced, one does not master it by merely only understanding. One must strive faithfully. So it is with Guru Shabad Yoga. So lets learn Shabad Yoga properly by committing ourselves to learn Guru Granth Sahib as much as we can, so that we can start disciplining ourselves. Lets graduate from manmuk to Gurmukh, from ignorance to wise, from defeated to victorious, from dead to alive. The cost is free.

gurivMdr isMG (gurU nfnk imn - jrmnI)

iswKI iewq gurivMdr isMG (gurU nfnk imn - jrmnI)

aY pRsqI, afls, jMqr-mMqr, krFmfqF

muwl dy pfTF, AuWc nIc, jfq pfq dy BrmF

aHMnI rDf, muwl dIaF ardfsF

qy XkINn qF nhIN krn lwg pey?

Eey igafn gurU dy iswK huMdy hoey

dyhDfrIaF dy cyly qF nhIN bx gey?

dUijaF dIaF bhU-bytIaF dI iewq

bcOx vfly ikqy afp hI qF hornF dIaF

iewqF dy lutyry qF nhIN bx gey?

apxI iewq afpxy hwQIN ikqy

aKOqI sfDF asl `c blfqkfrF

dy zyiraF qy qF nhIN phucOx lg pey?

gurU drsfieaf ivcfr df rfh Cwz

zFg sotf qF hwQ nhIN PV ilaf?

jy aYsf hY qF qusIN nfnk dy iswK nhIN.

dUijaF df Drm bcOx vfilaF df

afpxf Drm hI qry ivwc hovy kfrn?

aKOqI sfD sMq quhfnUM sMpt, mon qy bd pfTF

dy pKMz jfl AuWpr XkIn krvfeI jfx

nfly iswKF dI iewq afbrU nfl Kyzx?

pr qusIN niaF dI lqfnI kfrn

mUk drk bxy hoey ho!

aY gurU nfnk dI idwqI ax dy vfrso

ihMmq kro, gurU vfly hiQafr hwQ lY

Binafry, iphovy, aUqoI, swcy sOdy vfly

aqy hor anyk sfD lfxy dIaF sPF vlyt

bd gurU df lMgr lgfE.

iswK Dfrimk qy isafsI lIzrF dI

axK qy Yrq mr muwk geI hY.

EhnF vloN Jfk Cwz afpx hwQIN

afpxF kfrj afp hI svfro, qF ik

aOx vflI nsl qoN myhxF nFh suxnF pvy.

akfl purK BlI krn!

Yrq sMBflo gurivMdr isMG (gurU nfnk imn - jrmnI)

kOm mHb koeI vI hovy

jd Aus dy pYrokfr afpxf

mrdfAU puxf Cwz ky

aY pRsq, aflsI ho

krFmfqF, jMqrF mMqrF vws

aHMnI rDf nfl BrpUr ho

axK, dlyrI qy ihMmq

sxy hiQafrF sB kuwJ flm nUM

sONp ky krfmfqIN ardfsF

AuWqy XkIn rwKx lwg pYx - qF!

pMj sO DfVvI vI smuwcy dys,

kOm dI DMn dOlq, sonF, cFdI, hIry,

iewq-afbrU bhU-bytIaF,

alUty UbsUrq lVky

sB kuwJ luwt ky

nI dy bffrF dI fn

bxf idwqy jFdy sn.

jdoN vI mnuwKqf dIaF

rgF aMdroN dOVdf UMn

pfxI bx jfey - qF!

iPr jxF KxF hI

muhMmd ibn kfsm,

muhMmd gOrI, quglk, loDI,

bfbr, aOrMgf, mMnUM, nfdr,

jF durFnI bx jdoN vI cfhuMx

ulm dI jMj lY cHV aONdy sn.

sony dI icVI nUM luwt,

DMn jobn nUM bHMn psUaF vFg hwk

mMzIaF aMdr tky tky

vyc dyNdy sn  qF!

rfm, iv jF ikRn dy cyilaF dy

iksy smUh ny iehnF lutyiraF df rfh

rokx dI ihMmq qF kI krnIN sI

hwQ joV sunwKI jvfnIN

afp ud arpx krdy.

aYsy mOky gurU nfnk dy vfrsF

DfVvIaF df rfh hI nhIN roikaf

sgoN luwt df mfl aqy husIn jvfn

bwcy bwcIaF DfVvIaF koloN Koh

Gro GrIN pujdy kIqy.

KfDf pIqf lfhy df bfkI aYhmd fhy df

kihx vfly rfm ikRn dy cyly

DoqI topI vfly jnyAUDfrI

isMG sUrimaF dy drn krdy hI

ar krdy: moVIN bfbf kwC vfilaf

moVIN bfbf zFg vfilaf

myrI rMn bsry nUM lY gey.

eys mOky: qyg dy DnI

gurU nfnk-goibMd isMG dy

prAupkfrI puwqr,

AuWcy afcrx dy mfilk

lok mnF dy rfjy bx gey.

qFhIEN qF lok afKx:

afey ny inhMg, bUhf KHol dy inMg.

grIb gurby dI riKaf vjoN

gurU nfnk dy vfrsF df

aYnF siqkfr mfx aqy afdr!

DMn gurU ky iswK.

aY gurU nfnk-goibMd isMG dy vfrso

ieqhfs vl JfqI mfrdy hoey

awj afpxy igryvfn ivwc Jfko

ikqy asIN BI qF DoqI topI vfilaF

vrgy byYrq qF nhIN ho gey?

ieh dIvfrF gurivMdr isMG (gurU nfnk imn jrmnI)

mYnUM quhfzy qy koeI iglf nhIN

smyN dI kuwJ cfl hI aYsI hY.

ieh gwl koeI nvIN vI nhIN

sfzy vrgy EdoN vI sI, qy awj vI hn.

jo Dur kI bfxI nUM

nFh EdoN smJ sky

nFh awj smJ rhy hn.

EdoN nfnk kurfhIaf sI

awj bfxI nUM smJx aqy

Es AuWpr clx vfly kurfhIey

qy pMQ c dubDf pOx vfly

aiDafqimwk jIvn qoN KflI

kfmryz afid pRcfry jFdy hn.

pr mYN fhdI Brdf hF

ik mYN AuWprokq kurfhIaF qoN

bhuq kuwJ iswiKaf hY, iswK vI irhf hF.

dIvfrF KVIaF krn vfilE

mYN quhfnUM bhuq nyVy ho ky dyiKaf hY.

qusIN gwlF bfxI (gurU gRMQ) dy

siqkfr dIaF krdy ho.

pr gurU gRMQ sfihb quwl pRkf

kUV kvfV BrI ikqfb df krdy ho.

rfq Br jfg ky aKMz kIrqn dOrFn

bd ivwc isr mfr mfr vfhgurU df

vfDf krky gurbfxI c rlHf pf ky

iemFnq ivwc iKaFnq krn vfly

gurU kf lMgr aOr pRfid

Ckx qoN kMnIN kqrONdy mYN ud dyKy hn.

puwCx qy!

jI asIN bbykI huMdy hF.

mn dI ibbykI rwK dy

mfVy kMmF vloN ibbyk rwKdy qF cMgf sI.

ijs suwc iBwt ivwcoN gurF sfnUM kwiZaf

ieHnF muV EhI dIvfrF KVIaF kr

iswKF nUM ibprIq lIhF qy ilaf qoiraf.

bfxI qF iewk jIvn jfc hY

ies nUM smJ aOr ivcfr ky

ies AuWpr clxf hI iswKI hY.

ajoky iswK qF rfjBfg imlx qy

sB TIk hox dIaF gwlF krdy hn.

pr mYN dHfvy nfl ieh gl kihnF

ik sB TIk iPr vI nhIN hovygf.

Brf mfrU jMg iPr vI jfrI rhygI.

ikAuN ik qUM tksflI

mYN aKMz kIrqnIaF, Auh imnrI

jyhIaF dIvfrF iswKI nUM qbfh

krn leI kfPI nhIN!

hor CotIaF motIaF dI qF

{not:- ipCly hor pwqr pVHn leI aYro (qIr) nUM kilk kro jI}

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